No “extra” Hosts

I am asking for the help of Pray Tell readers in this post. 

A particular bugbear of mine is when those who participate in the Eucharist are not offered Communion that is consecrated at the liturgy they are attending. 

I am responsible for the daily Eucharist that is celebrated for the non-resident seminarian community here in Maynooth’s Pontifical University. I have endeavored to never use a reserve of “extra” Hosts in the tabernacle, but to simply consecrate what is needed every day. 

We celebrate in an oratory on campus that is not normally used by other communities (the National Seminary celebrates in a different Oratory). However, as we are a Catholic institution that has facilities for residential retreats and conferences, sometimes outside occasional communities celebrate in the same Oratory. It is great that such an option is available and that we still have people going on retreats.  There is no sacristan team that looks after setting up these liturgies, but the Conference Centre simply opens the sacristy for the priest who will preside. All that is needed to celebrate the Eucharist is easily available there.

However, it sometimes happens that these celebrants do not respect the local custom and decide to “help” us by filling the tabernacle with “extra” Consecrated Hosts.  This drives me crazy (and I know I am probably exaggerating), but I consider it somewhat akin to an abuse of the Blessed Sacrament as there is no one there to consume these Hosts (they are often left for months in the summer to go stale when there is no regular community celebrating here). They are then only discovered when the university is back in session and the single Host for adoration is being periodically replaced in the Tabernacle. This then necessitates denying people their right to receive from the altar and perpetuate what, in my opinion, is a poor and unhelpful liturgical practice, and distribute these Hosts to the daily attendees.

I am trying to prepare a sign to post in the Sacristy that tries to be welcoming and respectful, but also gets the message across to not leave “extra” Hosts.  I would appreciate any suggestions on how to get the message across in a charitable and welcoming way. Below is my draft text and I will be monitoring the comments section (or for those who prefer can email me directly).

Dear Celebrants,

Welcome to St Patrick’s  Pontifical University and to St Joseph’s Oratory. May this Oratory be a place of grace for you as it has for so many thousands of people since the foundation of St Patrick’s College in 1795. 

The Oratory is at your disposal to celebrate the Eucharist (as arranged with the Conference Centre and in communion with Archbishop of Dublin and his regulation of Eucharists celebrated in the Archdiocese). 

We would ask that you keep in mind one particular requirement for celebrating in this Oratory. The Oratory is the home to the worshipping community of the Pontifical University and Maynooth University during term time. In the regular liturgies celebrated here, great care is exercised to be faithful to the Church’s liturgical prescriptions, including in particular, the recommendation of the Constitution of the Liturgy of the Second Vatican Council that:

That more perfect form of participation in the Mass whereby the faithful, after the priest’s communion, receive the Lord’s body from the same sacrifice, is strongly commended. (SC 55). 

This liturgical norm is inspired by Pope Benedict XIV’s 1742 encyclical Certiores Effecti, and echoed in Mediator Dei 118 and the current GIRM 85.

The tabernacle of this Oratory contains a single Host to allow for Eucharistic Adoration. It does not contain any “extra” consecrated Hosts. All regularly celebrated liturgies here consecrate what is needed for the Communion of the assembly that attends. We would ask you to take care to consecrate only the hosts needed for the Eucharist you are celebrating and to consume any Hosts that are not needed for your assembly at the end of your celebration. Please do not leave an extra supply of Consecrated Hosts in the tabernacle. 

Fr. Neil Xavier O'Donoghue

Neil Xavier O’Donoghue is originally from Cork, Ireland. He is a presbyter of the Archdiocese of Newark, NJ who has ministered in parishes on both sides of the Atlantic. He has spent many years as an academic mentor to seminarians. Neil currently serves as Programme Director for Liturgical Programmes at the Pontifical University and as Acting Director of the National Centre for Liturgy. Since 2020 he has also served as the Executive Secretary for Liturgy to the Irish Catholic Bishops Conference. He has studied at Seton Hall University (BA, MDiv), the University of Notre Dame (MA), and St Vladimir’s Orthodox Theological Seminary (MTh). He holds a Doctorate in Theology (Ph.D.) from St Patrick’s College, Maynooth and is in the process of completing a second doctorate (D.D) in the Pontifical Facultad de Teología Redemptoris Mater in Callao, Peru. Neil has published a translation of the Confessio of St. Patrick: St. Patrick: His Confession and Other Works (Totowa, NJ, 2009), as well editing the third edition of Fredrick Edward Warren’s The Liturgy and Ritual of the Celtic Church (Piscataway, NJ, 2010). In 2011 the University of Notre Dame Press published The Eucharist in Pre-Norman Ireland an adaptation of his doctoral thesis and in 2017 the Alcuin Club published his Liturgical Orientation: The Position of the President at the Eucharist. His articles have appeared in The Irish Theological Quarterly, New Blackfriars, The Furrow and Antiphon. He writes a monthly article on some aspect of the theology of Pope Francis in the Messenger of St. Anthony and blogs regularly at PrayTell.

Please leave a reply.

Comments

One response to “No “extra” Hosts”

  1. Jonathan How

    You have my sympathy. Another case of “liturgy coming back from the brink of chaos”. I would be tempted to state the expectation at the start (please only consecrate what you need and consume any hosts left over), and then follow with the deeper explanation.
    Would it help enforce it by making the tabernacle key harder to find?
    One of my Sunday masses is in an Anglican church so there is no tabernacle and we have to break if we are running short and consume any that are left – all estimated from a congregation of around 100.


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