Racism and African American Liturgies – A Resource

The National Black Catholic Congress XII Mural. Heritage Liturgical ยฉ 2017โ€‹

In recent weeks, #BlackLivesMatter has prompted Catholics like me to learn about and examine racism in the Church in America. Inspired by reading lists on Black Catholics put together by U.S. Catholic and Dr. Tia Noelle Pratt, and for my own learning, I decided to compile a list of readings on African American liturgy which I share here.

The articles in this list prioritize Black authors, Black experiences, and highlight ways in which racism is intertwined with liturgical practices and the historical development of liturgies in America. They show that liturgical development is not โ€œorganicโ€ but influenced by particular social and political forces in history, that liturgical inculturation is a means of acquiring racial justice, and that African American worship is not monolithic.

In parishes, racial justice is often left to social justice ministries, but this should not be the case. Readers will find in many of these articles that injustice is most visible (or invisible) in worship. In sharing this bibliography, I hope that liturgical ministers can use some of these readings for liturgical formation just as teachers may use them to diversify their classroom curriculum.

This list is by no means comprehensive; I welcome relevant additions. Please comment below if you have suggestions and I’ll be happy to include them.

Updated: 8/15/2020

Journal Articles

Cressler, M.J. โ€œBlack Power, Vatican II, and the Emergence of Black Catholic Liturgies.โ€ U.S. Catholic Historian 32 no. 4 (2014): 99-119. doi:10.1353/cht.2014.0027.

Gregory, Wilton D. “Black Catholic Liturgy: What Do You Say It Is?”ย U.S. Catholic Historianย 7, no. 2/3 (1988): 316-21. www.jstor.org/stable/25153838.

Harris, Kim R. โ€œSister Thea Bowman: Liturgical Justice Through Black Sacred Song.โ€ U.S. Catholic Historian 35, no. 1 (2017): 99โ€“124. doi: 10.1353/cht.2017.0005.

James P Lyke, โ€œLiturgical Expression in the Black Community,โ€ Worship 57 (1983): 14-25. (added 24/6/20)

Rivers, Clarence Joseph. โ€œFreeing the Spirit: Very Personal Reflections on One Man’s Search for the Spirit in Worshipโ€ U.S. Catholic Historian 19, No. 2 (2001): 95-143. www.jstor.org/stable/25154770. (added 22/6/20)

Rivers, Clarence Joseph. “Thank God We Ain’t What We Was: The State of the Liturgy in the Black Catholic Community.”ย U.S. Catholic Historianย 5, no. 1 (1986): 81-89. www.jstor.org/stable/25153745.

Whitt, D. Reginald. โ€œVarietates Legitimae and an African-American Liturgical Tradition.โ€ Worship 71 (1997): 504-537.

A series of debates in Plenty Good Room. (added 6/24/20)
Cyprian Lamar Rowe, โ€œA Tale of War, A Tale of Woe,โ€ Plenty Good Room 2 (Sept-Oct 1994): 10-13; J.-Glenn Murray, โ€œGive and Take,โ€ Plenty Good Room 2 (Nov-Dec 1994): 6-10; Cyprian Lamar Rowe, โ€œA Tale of War, A Tale of Woe, Continued,โ€ Plenty Good Room 4 (Mar-Apr 1995): 9-13; J.-Glenn Murray, โ€œDoing the Rite Thing,โ€ Plenty Good Room 4 (May-June 1996): 3-13; Richard McCarron, โ€œResponse to the Tales of War and Woe,โ€ Plenty Good Room 4 (Sept-Oct 1996): 3-10; Cyprian Lamar Rowe, โ€œHow Long, O Lord, How Long?โ€ Plenty Good Room 5 (Jul-Aug 1997): 3-11; Richard McCarron, โ€œResponse to Cyprian Lamar Roweโ€™s โ€˜How Long O Lord?โ€™ Plenty Good Room 5 (Jul-Aug 1997): 12; J.-Glenn Murray, โ€œResponse to Cyprian Lamar Roweโ€™s โ€˜How Long O Lord?โ€™โ€ Plenty Good Room 5 (Jul-Aug 1997): 12-13; Joseph Brown, โ€œTo Sit at the Welcome Table,โ€ Plenty Good Room 5 (Nov-Dec 1997): 9-15; Scott Haldemann, โ€œForging a New Self,โ€ Plenty Good Room 5 (Mar-Apr 1998): 2-5.

Church Documents

Black Bishops of the United States.ย  โ€˜What We Have Seen and Heardโ€™: A Pastoral Letterย on Evangelization from the Black Bishops of the United States.ย  Cincinnati, OH: St.ย  Anthony Messenger Press. 1984.

Black Liturgy Subcommittee, NCCB. In Spirit and Truth: Black Catholic Reflections on the Order of Mass. Washington D.C.: United States Catholic Conference, 1987.

National Conference of Catholic Bishops. Plenty Good Room: The Spirit and Truth of African American Catholic Worship. Washington, D.C.: United States Catholic Conference, 1991.
See also: Gregory, Wilton D. โ€œOverview of Plenty of Good Room: The Spirit and Truth of African American Catholic Worshipโ€ in The Liturgy Documents, Volume Four. 264-268. Chicago: Liturgical Training Publications, 2013.

Book chapters

Bowman, Thea. โ€œThe Gift of African American Sacred Songโ€ in Lead Me, Guide Me: The African American Catholic Hymnal. Chicago: GIA Publications, 1987.

Eugene, Toinette M. โ€œBetween โ€˜Lord Have Mercy!โ€™ and โ€˜Thank You, Jesus!โ€™:Liturgical Renewal and African American Catholic Assemblies.โ€ In Taking Down Our Harps: Black Catholics in the United States, 163โ€“175. Maryknoll, New York: Orbis Books, 1998.

Glenn V. Jeanmarie, โ€œBlack Catholic Worship Celebrating Roots and Wings,โ€ in Theology: A Portrait in Black. 75-90. Washington D.C.: National Black Catholic Clergy Caucus, 1980. (added 6/24/20)

Harris, Kim R. โ€œCreating and Reclaiming Our Welcome: Listening Back and Ahead to the Sound of Our Prayer.โ€ In Fully Conscious, Fully Active: Essays in Honor of Gabe Huck, ed. Bryan Cones and Stephen Burns, 53-66. Chicago: Liturgy Training Publications, 2019.

Holmes, Barbara A. “Come Ye Disconsolate: Contemplation in Black Church Congregational Life.” Inย Joy Unspeakable: Contemplative Practices of the Black Church (2nd Edition), 67-92. Minneapolis: Augsburg Fortress Publishers, 2017.

Johnson, Kevin P. โ€œAfrican American Scared Music in Catholic Worship: Core of African American Survival in America.โ€ In Uncommon Faithfulness: The Black Catholic Experience, ed. M. Shawn Copeland, LaReine-Marie Mosely, S.N.D., and Albert J. Raboteau. 181-194. New York: Orbis Books, 2009.

Pratt, Tia Noelle.ย  2019.ย โ€œBlack Catholicsโ€™ Identity Workโ€, in PP 132-152 inย AmericanParishes:ย  Remaking Local Catholicism, eds. Gary Adler, Tricia C. Bruce, and Brian Starks.ย  New York, NY:ย  Fordham University Press. https://muse.jhu.edu/chapter/2325129/pdf
[Available online for FREE during the pandemic]

Spencer, Jon Michael. โ€œThe Roman Catholic Churchโ€ inย Black Hymnody: a Hymnological History of the African-American Church. 1st ed.,182-199. Knoxville: University of Tennessee Press, 1992.

Monographs

Bellow, Kathleen Dorsey. โ€œThe African American Catholic Assembly Towards โ€˜full, Conscious, and Activeโ€™ Participation in Liturgical Celebration and Black Life.โ€ D.Min. Thesis. Catholic Theological Union at Chicago, 2004.

Brown, Joseph A., and Fernand Cheri.ย Sweet, Sweet Spirit: Prayer Services from the Black Catholic Church. Cincinnati, OH: St. Anthony Messenger Press, 2006. (added 22/6/20)

Hayes, Diana L. 2012.ย Forged in the Fiery Furnace: African American Spirituality. Maryknoll, New York: Orbis Books, 2012.

McGann, Mary E., Lumas, Eva Marie, and Harbor, Ronald D.ย Let It Shine!: the Emergence of African American Catholic Worship. Ashland, Ohio: Fordham University Press, 2008.

Moore, Cecilia Annette., White, C. Vanessa, and Marshall, Paul M.ย Songs of Our Hearts, Meditations of Our Souls: Prayers for Black Catholics. Cincinnati, Ohio: St. Anthony Messenger Press, 2006.

National Office for Black Catholics and the Liturgical Conference, This Far by Faith: American Black Worship and Its African Roots. Washington D.C.: The Liturgical Conference, 1977. (added 24/6/20)

Rivers, Clarence Joseph. Soulfull worship. Washington D.C.: National Office for Black Catholics, 1974. (added 22/6/20)

Rivers, Clarence Joseph. The Spirit in Worship. Cincinnati: Rivers, 1979. (added 22/6/20)

GIA Publications. Lead Me, Guide Me: The African American Catholic Hymnal. Chicago: GIA Publications, 1987. [See introductory essays.]

Public Scholarship

Brown, Grayson Warren, “Shaken up so we can pour ourselves out.” National Catholic Reporter, August 2010. (added 6/24/20)

Brown, Joseph A. “Come by Here” The Sankofa Muse, 2013. (added 22/6/20)

Pratt, Tia Noelle.ย ย โ€œAuthentically Black, Truly Catholic:ย  Liturgy & Identity in African-American Parish Life”ย  Commonweal, April 2020.

Pratt, Tia Noelle. “Racism and the Liturgy: Q&A with a Sociologist.” Pray Tell Blog, November 2018.

Harris, Kim R. “Black Lives Matter in the Worshiping Church.” National Catholic Reporter, July 10, 2020. (added 8/15/2020)

 

Audrey Seah

Audrey Seah is a Ph.D. candidate in Theology with a concentration in Liturgical Studies and a minor in World Religions, World Church at the University of Notre Dame. She's also an alumna of Saint John's, Collegeville and Fresno State. Her research interests include global worship, sacramental access for people with disabilities, and liturgy's relationship with culture, politics, and human rights. Her dissertation examines how narratives around deafness are expressed and formed in Deaf Catholic worship and its implications for theologies of liturgical inculturation.

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Comments

9 responses to “Racism and African American Liturgies – A Resource”

  1. Eric Styles

    Iโ€™m sorry, but this is very, very incomplete. Clarence Riversโ€™ books are missing. Joseph A. Brownโ€™s works. Lots of stuff. You guys should be able to compile a comprehensive bibliography.

    1. Audrey Seah

      Thanks for your input, Eric. I added some works of Fr Rivers and Fr Brown. If you know if titles Iโ€™ve missed, please comment further. I agree that a comprehensive bibliography is needed. I hope others can complete whatโ€™s only a modest beginning here.

      1. Eric Styles

        Brown, Joseph A. To Stand on the Rock. Maryknoll, NY: Orbis Books, 1998.

        McGann, Mary E. A Precious Fountain: Music in the Worship of an African-American Catholic Community. Collegeville, MN: Liturgical Press, 2004.

        Freeing the Spirit. a journal of worship and culture from the National Office for Black Catholics, 70s-early 80s.

  2. Rev. Scott McCarthy

    Perhaps you should add Grayson Warren Brown

    1. Audrey Seah

      Thanks for the suggestion. I found a piece by him on NCRonline. If you know of any other titles I should add, please let me know.

  3. Timothy Brunk Avatar
    Timothy Brunk

    Some more resources to ponder.

    National Office for Black Catholics and the Liturgical Conference, This Far by Faith: American Black Worship and Its African Roots (The Liturgical Conference, 1977) 9780918208057

    Glenn V. Jeanmarie, โ€œBlack Catholic Worship Celebrating Roots and Wings,โ€ in Theology: A Portrait in Black (National Black Catholic Clergy Caucus, 1980), 75-90

    James P Lyke, โ€œLiturgical Expression in the Black Community,โ€ Worship 57 (1983): 14-25

    Debate in the journal Plenty Good Room

    Cyprian Lamar Rowe, โ€œA Tale of War, A Tale of Woe,โ€ Plenty Good Room 2 (Sept-Oct 1994): 10-13

    J.-Glenn Murray, โ€œGive and Take,โ€ Plenty Good Room 2 (Nov-Dec 1994): 6-10

    Cyprian Lamar Rowe, โ€œA Tale of War, A Tale of Woe, Continued,โ€ Plenty Good Room 4 (Mar-Apr 1995): 9-13

    J.-Glenn Murray, โ€œDoing the Rite Thing,โ€ Plenty Good Room 4 (May-June 1996): 3-13

    Richard McCarron, โ€œResponse to the Tales of War and Woe,โ€ Plenty Good Room 4 (Sept-Oct 1996): 3-10

    Cyprian Lamar Rowe, โ€œHow Long, O Lord, How Long?โ€ Plenty Good Room 5 (Jul-Aug 1997): 3-11

    Richard McCarron, โ€œResponse to Cyprian Lamar Roweโ€™s โ€˜How Long O Lord?โ€™ Plenty Good Room 5 (Jul-Aug 1997): 12

    J.-Glenn Murray, โ€œResponse to Cyprian Lamar Roweโ€™s โ€˜How Long O Lord?โ€™โ€ Plenty Good Room 5 (Jul-Aug 1997): 12-13

    Joseph Brown, โ€œTo Sit at the Welcome Table,โ€ Plenty Good Room 5 (Nov-Dec 1997): 9-15

    Scott Haldemann, โ€œForging a New Self,โ€ Plenty Good Room 5 (Mar-Apr 1998): 2-5

    1. Audrey Seah

      Thanks, Timothy! I’ve added these to the list.

  4. …the music ministry is a means of allowing Black Culture to become inclusive in Catholic Worship; thereby sharing the many gifts of the African American Black Catholic experience with all Catholics…(i.e hymns from the “Lead me Guide” music issues…); my prayer is that every parish be inclusive in the music ministry so that Black Catholics may feel welcomed in every parish, regardless of the so-called demographics of a parish community. Many dormant Catholics and unchurch people would feel welcomed with inclusive worship songs and visible ministries that include Black Catholics…

  5. Eric T. Styles

    Harris, Kim R. โ€œMissa Luba, An American Mass Program, and the Transnationalism of Twentieth-Century Black Roman Catholic Liturgical Music.โ€ Journal of Africana Religions, vol. 9, no. 1, 2021, pp. 1โ€“20, https://doi.org/10.5325/jafrireli.9.1.0001.

    Harris, Kim R. โ€œMary Lou Williams: Music for the Soul by Deanna Witkowski (review).โ€ American Catholic Studies, vol. 133, no. 2, 2022, pp. 74โ€“76, https://doi.org/10.1353/acs.2022.0025.

    Rivers, Clarence Joseph. Celebration. Herder and Herder, 1969.

    Rivers, Clarence Joseph. Reflections. Herder and Herder, 1970.

    Rivers, Clarence Joseph. โ€œ’The Catholic Church Isn’t for Black Folks’.โ€ U.S. Catholic, vol. 41, no. 5, 1976, p. 30.


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