This is very interesting and important. Yesterday evening, Pope Francis addressedย participants attending a meeting celebrating the Twenty-fifth Anniversary of the Promulgation of the Catechism of the Catholic Church, which was sponsored by theย Pontifical Council for the Promotion of the New Evangelization.ย As far as I know, this text is not yet available in English,ย so I provide a translation of the portion dealing with development of doctrine. Francis first lays the foundation by quoting from John XXIII who called the Second Vatican Council, and then St. John Paul II, who promulgated the Catechism of the Catholic Church. He then continues with the remarks below.ย All emphasis is in the original. awr
Already Vincent of Lรฉrins recalled, โPerhaps some say, Will there be no progress in religion in the Church of Christ? Certainly there is, and indeed great progress. For who would be so grudging toward humans and so hostile toward God that they would attempt to hinder it?โ (Commonitorium, 23.1;ย PLย 50). โฆ
โThe church, in its doctrine, life and worship, perpetuates and transmits to every generation all that it itself is, all that it believesโ (Second Vatican Council, dogmatic constitution Dei Verbum, 8). The council fathers could find no summary formulation more appropriate to express the nature and mission of the church. Not only in โdoctrine,โ but also in โlifeโ and in โworshipโ is the possibility given to the faithful to be the people of God. In a series of words, the Dogmatic Constitution on Divine Revelation expresses theย dynamic development of this process: โThe tradition that comes from the apostles makes progressโฆ there is growthโฆ always advancing toward the plenitude of divine truth, until eventually the words of God are fulfilled in itโ (ibid).
Tradition is a living reality, and only a limited viewpoint can imagine the “deposit of faith” as something static. One cannot put the Word of God in mothballs, as if it were an old blanket one had to preserve from vermin. No! The Word of God is a dynamic reality, always living, and it develops and grows, for it is ordered toward a fulfillment which humans cannot stop. St. Vincent of Lรฉrin well formulated this law of progress as follows: โannis consolidetur, dilatetur tempore, sublimetur aetateยซ (Commonitorium, 23.9:ย PLย 50). โฆ
One cannot preserve doctrine without cultivating its development. One also cannot tie it to a narrow and immutable interpretation, without constricting the Holy Spirit and its action.
โIn times past, God spoke in manifold and various ways to our ancestors through the prophetsโ (Hebย 1:1), and โthus God, who spoke of old, uninterruptedly converses with the bride of his beloved Sonโ ((Dei Verbum, 8). We are called to make this voice our own in an attitude of โreverent listeningโ (op cit, 1) in order to allow our ecclesial existence to progress with the same enthusiasm as initially, toward the new horizons to which the Lord wishes to lead us.
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