Tolling Bells for Justice

โ€œThe smaller bell from Slimnic's fortified churchโ€ by Horia Varlan is licensed under CC BY 2.0
โ€œThe smaller bell from Slimnic’s fortified churchโ€ by Horia Varlan is licensed under CC BY 2.0

The first time I heard a death knell was when I was a student at Saint Johnโ€™s, Collegeville. I have a vivid memory of the bellโ€™s solemn toll. I remember wondering why it was so slow and being clearly distinct from the familiar calls to prayer. I was sitting by the lake with a friend who knew better. โ€œWhatโ€™s going on?โ€ I asked. โ€œA monk has passed awayโ€ she said. A stillness and silence fell upon us. It did not seem appropriate to say anything else. We remained still and listened respectfully until the bell finished its song.

This memory came to me last week as I read about Cardinal Tagleโ€™s latest challenge to the Filipino presidentโ€™s war on drugs. Asianews.it reports that in response to president Duterteโ€™s on-going systematic extrajudicial killing of suspected drug users and dealers, Cardinal Tagle has asked that the Filipino church revive the tradition of tolling their church bells to remember and pray for victims and their families. He made this request in a letter issued on the feast of the Birth of the Virgin Mary, urging pastors to toll their church bells for five minutes every evening beginning on the feast of the Exaltation of the Cross.

Imagine an entire city of bells, ringing once every five seconds, each solemn chime as an offer of consolation for every gun shot, a symbol of dignity accorded to every life lost to injustice. If doctrine is prose and liturgy is poetry, then this must be poetic justice performed according to the liturgical imagination.

Could a practice similar to what Cardinal Tagle proposed be done in the U.S.? How powerful would it be if a bell tolled for every young life lost to gun violence in Chicago!

Audrey Seah

Audrey Seah is a Ph.D. candidate in Theology with a concentration in Liturgical Studies and a minor in World Religions, World Church at the University of Notre Dame. She's also an alumna of Saint John's, Collegeville and Fresno State. Her research interests include global worship, sacramental access for people with disabilities, and liturgy's relationship with culture, politics, and human rights. Her dissertation examines how narratives around deafness are expressed and formed in Deaf Catholic worship and its implications for theologies of liturgical inculturation.

Please leave a reply.

Comments

3 responses to “Tolling Bells for Justice”

  1. Br. August Schaefer, OSB

    I just want to say that your opening paragraph is amazing in its power and simplicity.

    I would love to see a return of the bells throughout the land as a call to God. There’s something comforting in a regular chiming of bells for the marking of chronological time. When a bell is then used to mark a death or toll for justice–kairos breaks into our lives and we pause.

  2. Jim Pauwels

    Hi Audrey, I love your idea about doing this in Chicago. In fact, I like it so much, I just forwarded your post on to Cardinal Cupich. I’m sure he gets all sorts of unsolicited mail, but it’s a brilliant idea, so we’ll see …

  3. Nick Basehore

    Slightly off-topic, but I remember reading in a church bulletin once that the (new to that particular parish) pastor was having the carillon programmed to toll the bell every night at 8pm because it was a tradition for churches with a parish cemetery to toll the bell each night in memory of all those who were interred there. Said it was the “De Profundis Bell”. Anyone else ever hear of this practice? That’s the only time I’ve ever run across it.


Posted

in

, ,

by

Discover more from Home

Subscribe now to keep reading and get access to the full archive.

Continue reading