Megachurches and Christ Cathedral: Continuing Dialog between Bishop Vann and Francis Mannion

Editor’s note: Pray Tell recently published M. Francis Mannion’s “Viewpoint” on megachurches, which made reference to Christ Cathedral in the diocese of Orange, California. Pray Tell then published Msgr. Arthur A. Holquin’s response to Mannion. Pray Tell received the letter below from Bishop Vann, which is followed by Msgr. Mannion’s response to Msgr. Holquin and Bishop Vann.

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Dear Father Ruff,

Thank you very much for posting Msgr. Holquin’s response to Msgr. Mannion’s writing on Catholic “megachurches” in which he made a frankly unnecessary and uncalled for “swipe” at the now Christ Cathedral in his posting. I would like to reflect further, as the Diocesan Bishop, on a couple of points after Msgr. Holquin’s thoughtful response.

First of all, I was very disappointed with Msgr. Mannion’s dismissive comments about Christ Cathedral. One may have a differing point of view as these renderings were made public, and as we work to refine them these are certainly discussed and taken into consideration. But in any scholarly reflection such derisive and evidently uninformed comments  about the Cathedral are out of place. Moreover, I have supported the Liturgical Institute for many years, when I was first in Springfield and later in Fort Worth. Thus, Msgr. Mannion’s comments, as the first director of the Institute, do not reflect well on the ongoing work of the Institute. In fact, such comments are not helpful at all for all of the individuals whose dedication, time, talent and indeed treasure are involved in this historic moment in our local Church. These comments gave little indication that he had seen any of our videos or proposed renderings of the interior.  Certainly what is proposed for the interior of this iconic modern structure is well situated within the entire 2000 years of the ongoing life, teaching and worship of the Church, hearkening back to the early Roman Basilicas and monastic prayer and liturgy.

Secondly, I would like to add a word about “Catholic megachurches” as if they were an entirely new phenomenon.  Perhaps it may be a new approach for other parts of the life of the Church in the United States, but certainly here in the Diocese of Orange this has been an ongoing part of our life of Faith since the Diocese of Orange was first founded in l976. Nothing new here! It is hard work, but thanks to the dedication of many priests, religious and staff and those involved in ministry, it does work. And not only works, but in fact is a blessing and a fact of daily life here. I have found this first hand as I visit our parishes regularly! These “mega” parishes here involve sometimes two, three and four ethnic communities, all with their faith and liturgical/devotional way of prayer. The parish priests, religious and staff members here minister with great faith, and I might add joy (“Gaudium Evangelii”!) as they seek to respond to the faith and pastoral needs of each ethnic group within the parish. They also find occasions to bring all together, such as in these days of December with Our Lady of Guadalupe, Los Posadas and Simbang Gabi. Msgr. Holquin well described the former St. Callistus and now Christ Cathedral parish with the nearly 12,000 people each weekend. I could also add St. Boniface and St. Anthony Claret in Anaheim, St. Columban in Garden Grove, St. Edward’s in Dana Point, Our Lady of Guadalupe at 3rd and Grand in Santa Ana, and the list could go on!

Thank you very much for considering this response and for all that you do. I hope that you have a very blessed season of Advent, one of the most beautiful and profound, I believe, in the Church’s Liturgical year.

Very respectfully yours,

+Kevin W. Vann
Bishop of Orange

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Msgr. M. Francis Mannion replies:

I sincerely regret that Bishop Vann and Msgr. Holquin were offended by my essay on megachurches and my one line comment on Christ Cathedral. I try to be diplomatic and irenic in my “Viewpoint” columns. I think I am for the most part successful.

With respect, I have to say that I simply do nor say in my Pray Tell essay what Bishop Vann and Msgr. Holquin attribute to me. Thus I am puzzled by the vehemence of their responses.

Their critique centers on two points: First, my apparent suggestion that Christ Cathedral will smother local parishes. Msgr. Holquin offers reassurance on this point: “In the acquisition of the former Crystal Cathedral. there was no attempt to amalgamate the neighboring parishes into one cathedral mega-parish.” Nowhere, simply nowhere in my essay do I suggest that this is the plan in Orange. And even if this were the plan. it would not necessarily be a bad thing. Remember, my essay was about the positive values of megachurches. I have the impression that the matter of the relationship between Christ cathedral and the surrounding parishes is a sore point among some pastors and people in Orange. Perhaps I put my hand into a hornet’s nest! If there is a sensitivity on this point, then I can see why Bishop Vann and Msgr. Holquin would want to defend their plans. But they don’t have to defend them to me since I did not deal with the local situation at all.

Second, Bishop Vann and Msgr. Holquin do not like my comment about the architectural style of Christ Cathedral. Bishop Vann says that I make “dismissive comments about Christ Cathedral.” Msgr. Holquin say, “In all candor, I was both surprised and disappointed at [Msgr. Mannion’s] disparaging comment.” My stated position was that if Catholic magachurches have a future, they should not follow a “modernist, functionalist” style. Nothing disparaging about that. Modern architectural theory proposes that modernist functionalism is here to stay; it is evident in virtually all Catholic churches built in the twentieth century.

I would like to see the discussion about traditionalist and modernist styles of church building continue. Dialogue is healthy and advances the cause of the Church’s liturgy. Unfortunately, my brief comment was too brief to be useful. But, it was never meant to be “dismissive” or disparaging.” That is not my style.

I would respectfully invite Bishop Vann and Msgr. Holquin to read my essay again. I think that they will find that it does not state what they think it does. Indeed, for the most part, it states the opposite.

Incidentally, I have great confidence in the choice of Bro. William Woeger as liturgical consultant. He has done excellent work around the country in the area of Church architecture.

Editor

Katharine E. Harmon, Ph.D., edits the blog, Pray Tell: Worship, Wit & Wisdom.

Please leave a reply.

Comments

14 responses to “Megachurches and Christ Cathedral: Continuing Dialog between Bishop Vann and Francis Mannion”

  1. I would hardly describe Philip Johnson’s design as “functionalist.” More like “fanciful.” Of course, one might still not like it, but just because it looks “modern” (which almost everything sleek and shiny does), that does not mean that it is “modernist.”.

  2. Dave Matthews

    I find myself disappointed by the turn this ‘exchange’ is beginning to take – by which I mean the to-ing and fro-ing between ‘perceptions of then leading to clarifications about statements’ = diversion from the value of the original discussion of the liturgical and spirituality-enhancing possibilities and challenges of Catholic expression in response to and within the ‘Mega-Church’ phenomenon.

    I found the initial discussion much more thought-provokingly welcome and urge a return there, please 🙂

  3. It seems this the gist of this discussion centers around the aims and meaning of modern (a large term) architectural styles in churches intended for the Catholic Liturgy. What are the issues pro and con of this so very pervasive style of architecture for use in sacred buildings?
    While I believe this would be a veyy big and worthy point of discussion, it is also a huge moot point in dealing with the situation of Christ Cathedral. Obviously, regardless of one’s personal view of Johnson’s style, the Cathedral has to be accepted as is.It cannot be turned into some mongrel of conflicting styles, and all revisions of the existing building have to have some harmony with what is there. Is seems that the designers have done this well, though one may quibble about individual design elements.

  4. I wouldn’t presume all architecture controversies are traditional vs modernist.

    Functionalism happens when liturgy is not an artistic priority. Clearly, that is not the case with Christ Cathedral.

    I detect people get a little mixed up when the subjective experiences are not a commonality, or when lingo outpaces our language. I think this exchange is evidence that we don’t all have the same experiences.

    Personally, I found the Christ Cathedral renovation refreshing and healthy. I admire some aspects of the beauty of the Cathedral of the Madeleine, but in other aspects was a bit fussy. Maybe those two complement each other in a catholic Church.

  5. Fr. Jack Feehily

    I’m still reeling from the defensive posture taken by Bishop Vann. I did not read Msgr. Mannion’s essay as essentially critical of Christ Cathedral. The renovation and rehabilitation of this futuristic church and campus into a great center for the Catholic faith is both ambitious and praiseworthy. I think everyone should keep in mind that Orange county is in southern California, the home of all kinds of grand projects.

  6. Kevin Vogt

    Todd Flowerday : I detect people get a little mixed up when the subjective experiences are not a commonality, or when lingo outpaces our language. I think this exchange is evidence that we don’t all have the same experiences.

    I like your insight, Todd. Literary critic Stanley Fish (Is there a text in this class?) described people with common experiences as being part of an “interpretive community.” When interpretive communities encounter one another, there is a period of “talking past” one another until mutual understanding is achieved through either sharing or recognition of the experience of the other. Witnessing this occur in a forum like this can be as fascinating and instructive as the content of the conversation itself!

  7. Jim Pauwels

    Did this passage strike anyone else?

    “Moreover, I have supported the Liturgical Institute for many years, when I was first in Springfield and later in Fort Worth. Thus, Msgr. Mannion’s comments, as the first director of the Institute, do not reflect well on the ongoing work of the Institute.”

    I really think that his Excellency would have been well-advised to strike these two sentences.

  8. Aaron Sanders

    His Excellency clearly has a thin skin about his building project, for if Msgr. Mannion had wanted to “deride” the cathedral he could have done so at far greater length than the flat descriptors of “modernist” and “functionalist.” Far be it from me to adjudicate arguments over architectural genera, but even given that Philip Johnson seems to have wholly rejected functionalism as a design philosophy, his structure seems to fit the look of modernist functionalism pretty well. Germans and Scandinavians very much act as if they like that look for their churches, and if the bishop shares their belief that this is well suited for sacred architecture he ought not to take umbrage at its being described by its proper names. Since, however, modern(ist) design remains controversial in these United States, it is far more asserted than accepted that the interior redesign is “certainly” “well situated” within our bimillennial tradition of worship.

    For my own part, I’ve had my share of sacristan experience at Masses held in arenas, and that is precisely what the proposals for the new interior feel like to me – giving the old college try in a space that was never meant for liturgical worship and will always betray that original intent, even when we dress it up as closely as we can to a Catholic church.

  9. Paul Inwood

    I re-read both Francis Mannion’s original and Art Holquin’s reply, as well as Bishop Vann’s letter and Mannion’s response.

    I think both Art and the Bishop were stung by Mannion’s original statement that their new cathedral would in fact be a megachurch, despite the fact that Mannion did not actually disparage it as such (though he clearly does not like the architecture — I happen to think it is stunning). They had not thought of it in megachurch terms, and it hurt them.

    Mannion, on the other hand, was rather naughty in setting this particular hare running to begin with, given that Christ Cathedral is actually not large by megachurch standards and does not feel like those huge arenas in any way.

    It’s high time a line was drawn under this storm in a teacup, and we focused instead on the problems of celebrating liturgy in a large building.

    It looks as if Brother William’s new layout is the best that can be achieved in the space, so let us suspend judgement until we see the finished project in action. To my mind the biggest problem will be the acoustics, which were always difficult in the Crystal Cathedral. I see no sign in all the materials released so far to indicate that the diocese has made use of a good acoustic consultant, and would be happy to be proved wrong on this point.

    1. Rita Ferrone Avatar
      Rita Ferrone

      @Paul Inwood – comment #9:
      Bravo, Paul Inwood!

      I totally agree with this analysis, and I think it would be good to move the discussion to the liturgical issues implicit in celebrating in this space.

      The redesign of the interior does seem to move well beyond the “TV set” syndrome to create a liturgical space.

      Initially, I was resistant to the whole idea of making the Crystal Cathedral over into a Catholic cathedral, thinking it would carry too much of the baggage of its former identity.

      But I must say, the robust defense of the whole project and vision presented by the bishop and the rector here, along with the pictures and video presentation, have really changed my mind about this. I now look forward to seeing this space in person, and having a chance to experience worship there. So let’s not say the exchange was not worthwhile, as it may have drawn more attention to the positive features of the new space even though it was occasioned by a clash with the original post.

  10. Charles Culbreth

    I will add my appreciation to Rita’s for Paul’s clarifications. As a Californian who’s visited the church under Schuller, I was quite enthused by a number of aspects of the acquisition and plans by the diocese. It could prove to be a landmark cathedral (especially with acoustic renovations) that will advance the Catholic ethos in its own unique way. I’m thinking, of course, of the Litany of the Saints in Los Angeles, and the light from shadow pantocrator Christ in Oakland, buildings otherwise excoriated initially and not recognized thereby as “complete.”
    I’m looking forward to my first pilgrimage there, and I hate going to SoCal!

  11. I’d be alarmed if the diocese doesn’t have a top-shelf acoustical consultant on call for this project. That would be my biggest concern. I hope Br William has urged the community to hire one.

  12. Thanks Paul for reframing the discussion to the issue of megachurch. By our standards in the Diocese of Orange, the size of the parish community of Christ Cathedral and thus the Sunday gatherings is not a megachurch. We are blessed with large and diverse parishes and the future cathedral, while being a bit bigger than our parishes, is not exceptionally large.

    And I can assure you that the acoustics have played a significant role in the design of Christ Cathedral from the very earliest stages of our planning. The acoustical engineer working with us is an organist and sang in the Crystal Cathedral once upon a time! While renovating an existing building does have it’s limitations, we are very conscious of the requirements of music and sung prayer. We joyfully look forward to celebrating liturgy in Christ Cathedral.

  13. Michael Emmerich

    @Aaron, comment #8

    Careful: the Roman basilican scheme was, itself, “never meant” for liturgical worship.


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