Pope Francis’ Trip to the Holy Land

From May 24th-26th Pope Francis is scheduled to visit the Holy Land alongside Bartholomew I (the Ecumenical Patriarch of Constantinople). A pope’s trip to the Holy Land is always noteworthy, and a meeting between the Pope and the Ecumenical Patriarch is always momentous as well. However, the past few months have increased the significance of this historic visit.

The increasing vulnerability of Christians in the Middle East and the recent announcement of the Pan-Orthodox Council makes Pope Francis’ trip and meeting with Bartholomew I even more timely. The meeting between Pope Francis and Bartholomew I also marks the 50th anniversary of Pope Paul VI’s meeting with Ecumenical Patriarch Athenagoras I in Jerusalem in 1964. That historic meeting led to the lifting of the mutual anathemas of 1054.

I doubt we will see anything substantive from this meeting. Regardless, the logo and motto on the official website for Pope Francis’ trip to the Holy Land shows that ecumenical relations are central to the Holy Father’s visit.

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As you may know, Ut unum sint (That they may be one) was an encyclical by Pope Saint John Paul II on ecumenical relations. It called for a reexamination of papal primacy and closer ties with other Christian communities, particularly the Orthodox.

As the Pope’s visit draws near I pray that Pope Francis’ trip may strengthen the faithful, foster tolerance, and deepen Orthodox-Catholic relations.

Nathan Chase

Nathan P. Chase is Assistant Professor of Liturgical and Sacramental Theology at Aquinas Institute of Theology in St. Louis, MO. He has contributed a number of articles to the field of liturgical studies, including pieces on liturgy in the early Church, initiation, the Eucharist, inculturation, and the Western Non-Roman Rites, in particular the Hispano-Mozarabic tradition. His first book The Homiliae Toletanae and the Theology of Lent and Easter was published in 2020. His second monograph, published in 2023, is titled The Anaphoral Tradition in the ‘Barcelona Papyrus.’

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Comments

3 responses to “Pope Francis’ Trip to the Holy Land”

  1. Interesting that they ‘back-translated’ “ut unum sint” into Greek, rather than just quoting the relevant part of Jn 17:21 (hina pantes hen Osin). LA seems to still be in vogue!

    1. Jordan Zarembo

      @Adam Booth, CSC – comment #1:

      Interesting that they ‘back-translated’ “ut unum sint” into Greek, rather than just quoting the relevant part of Jn 17:21 (hina pantes hen Osin). LA seems to still be in vogue!

      ++1, this appears to be “LA Strikes Back” 🙁

      ἵνα πάντες ἓν ὦσιν / hina pantes hen osin is a synecdoche. pantes is essential to the sentence, as the wordplay is “all” and “one” (how is ‘all’ related to ‘one’?). The omission of pantes does not necessarily destroy the syntactic meaning but ruins the literary device. I’m sure that the translation team for the new missal would have done better with this so long as the Greek sentence had contained a vocative.

  2. Brian Palmer

    It might be better if the pope and patriarch were to meet in New Jersey. Where before too much more time goes by may have more eastern Christians than Israel and Syria combined.


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