The pope’s handout to disaffected Anglicans offers a glimpse into his mind

You perhaps know her as editor of The Tablet. Here is Catherine Pepinster in The Guardian on the pope’s donation of $250,000 to the “ordinariate” – the new structure for Anglicans coming into communion with the Roman Catholic Church: “The pope’s handout to disaffected Anglicans offers a glimpse into his mind.”

Excerpt:

I’d suggest this is about more than money. It gives an intriguing insight into church politics, Benedict’s vision of the church, his personal thinking, and the way he perceives Britain.

News of the donation came hard on the heels of a talk given by the papal nuncio to Britain to the bishops of England and Wales. You might expect a talk on the issues facing the church here would have focused on attendance of mass, priest shortages, and the response of English Catholics to the new version of the English mass, imposed by Rome and not exactly going down a storm in the parishes. Instead, top of the nuncio’s agenda was the ordinariate.

Now if the man who is the pope’s number one diplomat in the UK makes what is officially known as the personal ordinariate of Our Lady of Walsingham, top of his agenda, you can take it as read that the message has come from on high and that it is seen as being of the utmost importance.

Read it all here.

Editor

Katharine E. Harmon, Ph.D., edits the blog, Pray Tell: Worship, Wit & Wisdom.

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Comments

12 responses to “The pope’s handout to disaffected Anglicans offers a glimpse into his mind”

  1. John Drake

    Yes, I would say Christian unity should be at the top of the list!

  2. Without becoming conspiratorial about the whole thing, there seems to be a pattern here..

    1. Summorum Pontificum
    2. Ordinaritiate for Anglicans
    3. Reconciliation with the SSPX
    4. Discussion and outreach to the Orthodox churches

    Benedict’s vision of “ecumenism” seems to be more a matter of getting one’s own house in order first before inviting in others.

  3. Brendan Kelleher svd

    This is getting one’s house in order?!! Now that is a spin on the whole span of the present pontificate that needs a little more justification. How has the Church at large received the pontificate of the present pontiff, and here the ‘old’, and one would have hoped passe word does seem appropriate. Too many things have happened under the present Pontiff, of which “Summorum Pontificum” is a classic example, that indicate an agenda well established before his election. Closer unity too often resembles a drive to uniformity. A leading light of the “Communio” school who is not really a great communicator, for all the eloquence some perceive in his many writings and speeches. So here in my corner of Asia, on more than a few topic I shall desist from reiterating, we await indications that the present Pontiff, and theVatican is really listening to our concerns.

    1. I’d have to agree. It looks like a classic case of engineering a solution before really discerning the problem. In the time it took 60 Anglican priests and 1200 lay people to form an ordinariate, countless thousands more left the Church frustrated and embittered at the loss of Catholic moral identity in the College of Cardinals. These people don’t have a LeFebvre showboating them across the Tiber. They see their damaged children. They see bishops who continue to miss the point. They see continuity there.

      You tie it all together and while the sandbags on your ideological corner of the shore are looking good, two-hundred feet upstream the dike is breached, and three-hundred feet down, the tide is definitely in.

      Pope Benedict is living in 1969, retreating to safe ground–never mind about casting into the deep. Getting one’s own house in order is a fine goal–in principle. But no saint waited until she or he was canonized to roll up sleeves and get to work. There seem to be few enough saints in the curia willing to undertake this labor.

      I think the Holy Father’s meme on rupture/continuity is a dead end. Every serious believer knows there are times to break from the past. When one is in need of reform, one doesn’t gradually wean oneself off bad habits and sins. We resolve to change our lives, to turn it around. It’s called metanoia. It takes courage and faith. Fear is useless.

      It would be my assertion Pope Benedict has misdiagnosed the situation, and fails to draw on the witness of Scripture and the saints in this instance.

      1. Richard Malcolm

        Hello Todd,

        These people who have left the Church – of whom are you speaking? Why did they leave? What would be required to bring them back?

      2. Hi Richard,

        Millions.

        Some might say the Church left them.

        An invitation.

    2. Brigid Rauch

      I’ve been looking for news of the Church in Asia, Africa and South America. Mostly what I see is on the order of a message in a bottle. Can you suggest some good sources?

    3. Richard Malcolm

      “Closer unity too often resembles a drive to uniformity.”

      If it is uniformity of belief, why would that be a problem?

      The Church has striven for that after every ecumenical council.

      Is there another kind of uniformity you have in mind that would be problematical?

    4. Brendan;

      Consider the point of view of the Holy Father rather than your own. He does things for his reasons, not yours.

  4. UCA News is the best I’ve found for Asia. Pretty balanced. Lively issues now and then.

  5. Brendan Kelleher svd

    I’ll second Todd on his recommendation of UCA News. Overall it’s quite wide in terms of coverage and comment. William Grimm, a Maryknoller, who writes on Japan, and sometimes the wider Asia scene, is good for uncomfortable home truths. He is also a former editor of the national Catholic weekly here in Japan.
    There is also a rather interesting, but a little quirky at times, news site ran by the PIME fathers.
    http://www.ucanews.com/
    http://www.asianews.it/main.php?l=en
    Enjoy your reading.

  6. Brigid Rauch

    Thank you!

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