{"id":9449,"date":"2011-05-17T18:49:02","date_gmt":"2011-05-17T23:49:02","guid":{"rendered":"https:\/\/praytellblog.com\/?p=9449"},"modified":"2011-05-19T16:54:05","modified_gmt":"2011-05-19T21:54:05","slug":"what-we-learned-a-byzantine-priest-recounts-the-transition-to-a-new-translation","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2011\/05\/17\/what-we-learned-a-byzantine-priest-recounts-the-transition-to-a-new-translation\/","title":{"rendered":"What We Learned: A Byzantine priest recounts the transition to a new translation"},"content":{"rendered":"

Archaic words, awkward English, but the hierarchy wanted it so it’s what the people got… sound familiar? Here is a fascinating report <\/a>in America <\/em>by Fr. Michael N. Kane on the revised English translation implemented in the Byzantine-Ruthanian Catholic Church four years ago.<\/p>\n

The people pretty much accept the translation, but there isn’t much apparent gain from its implementation. I suspect that’s what we RCs will be saying in four years.<\/p>\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

I admire my parishioners for their openness to this new translation. There are no revolutions to report, although there has been much eye-rolling and often a suppressed giggle. On the national level, there is a serious and continuing call from some clergy and laity to suppress the new \u201cold-way.\u201d When all is said and done, a greater understanding of the liturgy remains the goal. I just wish I could believe that we are on the right path.<\/p>\n","protected":false},"author":28,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[43,24],"tags":[253,1309],"class_list":["post-9449","post","type-post","status-publish","format-standard","hentry","category-eastern-liturgy","category-translation-new-missal","tag-america-magazine","tag-byzantine-ruthanian-catholic-church"],"yoast_head":"\nWhat We Learned: A Byzantine priest recounts the transition to a new translation - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2011\/05\/17\/what-we-learned-a-byzantine-priest-recounts-the-transition-to-a-new-translation\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What We Learned: A Byzantine priest recounts the transition to a new translation - Home\" \/>\n<meta property=\"og:description\" content=\"I admire my parishioners for their openness to this new translation. There are no revolutions to report, although there has been much eye-rolling and often a suppressed giggle. On the national level, there is a serious and continuing call from some clergy and laity to suppress the new \u201cold-way.\u201d When all is said and done, a greater understanding of the liturgy remains the goal. 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