{"id":8005,"date":"2011-02-25T15:53:54","date_gmt":"2011-02-25T21:53:54","guid":{"rendered":"https:\/\/praytellblog.com\/?p=8005"},"modified":"2011-02-25T15:55:08","modified_gmt":"2011-02-25T21:55:08","slug":"the-new-missal-what-will-it-cost","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2011\/02\/25\/the-new-missal-what-will-it-cost\/","title":{"rendered":"The New Missal &#8212; What Will It Cost?"},"content":{"rendered":"<p>For the past five or six months, I have been reading articles and discussions here about the new Missal translation.\u00a0 My interest stems  from a deep  and long-standing interest in the liturgy \u2013- as a participant, planner,  and pastoral researcher -\u2013 and from my current responsibility to help  implement the change in our parish.<\/p>\n<p>I  am struck by the complete lack of discussion about one very important  consideration \u2013 the allocation of limited resources.\u00a0 I am not speaking  here  about the cost of purchasing new Missals, music, hymnals, and worship  aids; these are periodically required in any parish.\u00a0 Rather, I am  referring to the costs associated with the time spent in training,  catechizing, learning, etc.\u00a0 Even in this category,  some costs are necessary and appropriate \u2013 a natural part of ongoing  formation and renewal.<\/p>\n<p>However,  there is a substantial cost to allocating the extra resources  (especially time) necessitated by significant changes in linguistic  style,  increases in complexity of expression and level of difficulty in  proclamation, and the discarding of large portions of musical  repertoires.\u00a0 The cost here is what economists describe as \u201copportunity  cost,\u201d the cost of not being able to do something else with  the resources being devoted to this endeavor.<\/p>\n<p>Yes,  the changes present opportunities for lots of good things \u2013- catechesis,  liturgical renewal, etc. \u2013- but doing this means we\u2019re not doing  something  else.\u00a0 It would be helpful to know what priests will devote less time  to in order to practice the new prayers; will it be pastoral ministry,  homily preparation, relaxation, evangelization, or something else?\u00a0 In  what areas will adults, youth, and children  receive less catechesis in order to address the translation changes?\u00a0 What will choir members have to give up to attend extra rehearsals  in order to learn new music?<\/p>\n<p>Of  course, good things can come out of the implementation of the new  translation, but good things could have come out of an alternative  investment  of time and energy, and this \u201cwhat might have been\u201d is properly part of  a balanced assessment of the new translation.<\/p>\n<p>To  the extent that the nature and scale of the changes to the Missal go  beyond what is required to produce an inspired and inspiring new  translation,  the costs imposed by this choice should be honestly acknowledged.<\/p>\n<div>\n<p><em>Jeff Rexhausen is former director of the Office of Planning and Research for  the Archdiocese of Cincinnati. He was also project director and lead  author of the  2004 report,<\/em> A National Study of Recent Diocesan Efforts at Parish Reorganization in  the United States: Pathways for the Church of the 21st Century. <em>He currently works at the University of Cincinnati in the field of economic research and is active in liturgical ministry in his parish.<\/em><\/div>\n","protected":false},"excerpt":{"rendered":"<p>There is a substantial cost to allocating the extra resources (especially time) necessitated by significant changes in linguistic style, increases in complexity of expression and level of difficulty in proclamation, and the discarding of large portions of musical repertoires.  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