{"id":70577,"date":"2026-10-04T09:00:00","date_gmt":"2026-10-04T14:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=70577"},"modified":"2026-04-27T13:22:07","modified_gmt":"2026-04-27T18:22:07","slug":"sacrosanctum-concilium-articulo-73","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2026\/10\/04\/sacrosanctum-concilium-articulo-73\/","title":{"rendered":"Sacrosanctum Concilium: Art\u00edculo 73"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><em><strong>By Michael Joncas,\u00a0<a href=\"https:\/\/praytellblog.com\/index.php\/2014\/04\/15\/re-reading-sacrosanctum-concilium-article-73\/\">post originally appeared April 15, 2014<\/a>; en espa\u00f1ol, October 4, 2026<\/strong><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[<em>Este art\u00edculo forma parte de una serie que se extender\u00e1 durante todo un a\u00f1o y que revisa el&nbsp;<\/em>Sacrosanctum Concilium<em>. Coincidiendo con los 100 a\u00f1os de renovaci\u00f3n lit\u00fargica en Estados Unidos, respondemos a la invitaci\u00f3n del Papa Le\u00f3n XIV a releer los documentos del Concilio Vaticano II con una perspectiva renovada.&nbsp;<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This is part of a year-long series re-examining\u00a0<\/em>Sacrosanctum Concilium<em>.\u00a0 Coinciding with 100 years of liturgical renewal in the United States, we are responding to Pope Leo\u2019s invitation to reread the documents of Vatican II with \u2018fresh eyes.\u2019<\/em>\u00a0<strong>Find the commentary in English\u00a0<a href=\"https:\/\/praytellblog.com\/index.php\/2014\/04\/15\/re-reading-sacrosanctum-concilium-article-73\/\">here<\/a>.<\/strong>]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Texto en lat\u00edn<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>73. \u201cExtrema Unctio\u201d, quae etiam et melius \u201cUnctio infirmorum\u201d vocari potest, non est Sacramentum eorum tantum qui in extremo vitae discrimine versantur. Proinde tempus opportunum eam recipiendi iam certe habetur cum fidelis incipit esse in periculo mortis propter infirmitatem vel senium.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Traducci\u00f3n al espa\u00f1ol de la p\u00e1gina oficial del Vaticano:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Unci\u00f3n de enfermos<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><a href=\"https:\/\/www.vatican.va\/archive\/hist_councils\/ii_vatican_council\/documents\/vat-ii_const_19631204_sacrosanctum-concilium_sp.html\">73<\/a>. La &#8220;extremaunci\u00f3n&#8221;, que tambi\u00e9n, y mejor, puede llamarse &#8220;unci\u00f3n de enfermos&#8221;, no es s\u00f3lo el Sacramento de quienes se encuentran en los \u00faltimos momentos de su vida. Por tanto, el tiempo oportuno para recibirlo comienza cuando el cristiano ya empieza a estar en peligro de muerte por enfermedad o vejez.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Del mismo modo que los estudios hist\u00f3ricos revelaron una variedad de estructuras celebrativas y rituales para la celebraci\u00f3n del sacramento de la penitencia o de la reconciliaci\u00f3n, tambi\u00e9n sacaron a la luz cambios en la pr\u00e1ctica y en la teolog\u00eda del sacramento de los enfermos. El t\u00e9rmino &#8220;Extremaunci\u00f3n&#8221;, aplicado a este sacramento, sugiere que se trata principalmente de un sacramento para los moribundos. De hecho, algunos te\u00f3logos medievales sugirieron que el candidato id\u00f3neo para el sacramento deb\u00eda ser alguien en su agon\u00eda final, preferiblemente inconsciente, de modo que el efecto primordial del sacramento fuera asegurar que el moribundo entrara en el cielo con una experiencia m\u00ednima del purgatorio. Los Padres Conciliares buscaron desplazar el enfoque de este sacramento: del ministerio de los moribundos (dado que el vi\u00e1tico se considera, con mayor propiedad, el sacramento de los moribundos) al ministerio de los enfermos, cambio que se vio reflejado en la modificaci\u00f3n de su t\u00edtulo: &#8220;la Unci\u00f3n de los enfermos&#8221;. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u00ed mismo, establecieron que el candidato id\u00f3neo para el sacramento ser\u00eda una persona bautizada que se encontrara gravemente enferma, o bien de edad tan avanzada que la muerte pudiera preverse como un desenlace probable del proceso que dicha persona estuviera experimentando.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Los lectores de&nbsp;<em>Pray Tell<\/em>&nbsp;tal vez deseen debatir sobre los siguientes puntos:&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1) \u00bfCon qu\u00e9 eficacia se ha arraigado entre los fieles este cambio terminol\u00f3gico?\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2) \u00bfCu\u00e1n extendida est\u00e1 entre los fieles la percepci\u00f3n de que la unci\u00f3n sacramental est\u00e1 destinada a los enfermos graves y no (\u00fanicamente) a los moribundos?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3) \u00bfQu\u00e9 sabidur\u00eda pastoral se ha acumulado, desde la celebraci\u00f3n del Concilio, en torno a los candidatos id\u00f3neos para recibir este sacramento? <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Michael Joncas<\/strong>, ordenado sacerdote en 1980 en la Arquidi\u00f3cesis de St. Paul-Minneapolis, Minnesota, el Padre (Jan) Michael Joncas es licenciado en Filolog\u00eda Inglesa por el (entonces) College of St. Thomas en St. Paul, Minnesota, y en Estudios Lit\u00fargicos por la Universidad de Notre Dame, Indiana, y el Pontificio Instituto Lit\u00fargico del Ateneo S. Anselmo en Roma. Ha ejercido como vicario parroquial, capell\u00e1n universitario y administrador parroquial (p\u00e1rroco). Es autor de seis libros y m\u00e1s de doscientos cincuenta art\u00edculos y rese\u00f1as en revistas como Worship, Ecclesia Orans y Questions Liturgiques. Ha compuesto y arreglado m\u00e1s de 300 piezas de m\u00fasica lit\u00fargica. Se jubil\u00f3 como profesor de los departamentos de Teolog\u00eda y Estudios Cat\u00f3licos, y como Artista Residente e Investigador en Estudios Cat\u00f3licos en la Universidad de St. Thomas, St. Paul, Minnesota.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>REV. MICHAEL JONCAS \u2013 Acomp\u00e1\u00f1enos en la relectura del Concilio Sacrosanto, disponible en espa\u00f1ol e ingl\u00e9s \/ Join us in a re-reading of Sacrosanctum Concilium, available in Spanish and English!<\/p>\n","protected":false},"author":107,"featured_media":69474,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4353,4412,4529,31],"tags":[4278,4279,3627,4332],"class_list":["post-70577","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-en-espanol","category-lomejorde","category-relectura","category-sacramental-theology","tag-concilio-sacrosanto","tag-liturgia","tag-michael-joncas-2","tag-sacramentos"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Sacrosanctum Concilium: Art\u00edculo 73 - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2026\/10\/04\/sacrosanctum-concilium-articulo-73\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sacrosanctum Concilium: Art\u00edculo 73 - Home\" \/>\n<meta property=\"og:description\" content=\"REV. 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