{"id":69363,"date":"2026-02-08T09:00:00","date_gmt":"2026-02-08T15:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=69363"},"modified":"2026-02-08T12:09:34","modified_gmt":"2026-02-08T18:09:34","slug":"relectura-rereading-articulo-5","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2026\/02\/08\/relectura-rereading-articulo-5\/","title":{"rendered":"Sacrosanctum Concilium: Art\u00edculo 5"},"content":{"rendered":"\n

By Michael Joncas,\u00a0post originally appeared October 1, 2012<\/a>; en espa\u00f1ol, February 8, 2026<\/strong><\/em><\/strong><\/em><\/p>\n\n\n\n

[Este art\u00edculo forma parte de una serie que se extender\u00e1 durante todo un a\u00f1o y que revisa el <\/em>Sacrosanctum Concilium. Coincidiendo con los 100 a\u00f1os de renovaci\u00f3n lit\u00fargica en Estados Unidos, respondemos a la invitaci\u00f3n del Papa Le\u00f3n XIV a releer los documentos del Concilio Vaticano II con una perspectiva renovada. <\/em><\/p>\n\n\n\n

This is part of a year-long series re-examining <\/em>Sacrosanctum Concilium.\u00a0 Coinciding with 100 years of liturgical renewal in the United States, we are responding to Pope Leo\u2019s invitation to reread the documents of Vatican II with \u2018fresh eyes.\u2019<\/em> Find the commentary in English here<\/a>.<\/strong>]<\/p>\n\n\n\n

Texto en lat\u00edn:<\/strong><\/p>\n\n\n\n

Caput I<\/strong><\/p>\n\n\n\n

DE PRINCIPIIS GENERALIBUS AD SACRAM LITURGIAM\u2028INSTAURANDAM ATQUE FOVENDAM<\/strong><\/p>\n\n\n\n

I. De sacrae Liturgiae natura eiusque momento in vita Ecclesiae<\/strong><\/p>\n\n\n\n

5. Deus, \u201cqui omnes homines vult salvos fieri et ad agnitionem veritatis venire\u201d (1Tim 2,4), \u201cmultifariam multisque modis olim loquens patribus in prophetis\u201d (Hebr 1,1), ubi venit plenitudo temporis, misit Filium suum, Verbum carnem factum, Spiritu Sancto unctum, ad evangelizandum pauperibus, ad sanandos contritos corde (8), \u201cmedicum carnalem et spiritualem\u201d (9), Mediatorem Dei et hominum (10). Ipsius namque humanitas, in unitate personae Verbi, fuit instrumentum nostrae salutis. Quare in Christo \u201cnostrae reconciliationis processit perfecta placatio, et divini cultus nobis est indita plenitudo\u201d (11).<\/strong><\/p>\n\n\n\n

Hoc autem humanae Redemptionis et perfectae Dei glorificationis opus, cui divina magnalia in populo Veteris Testamenti praeluserant, adimplevit Christus Dominus, praecipue per suae beatae Passionis, ab inferis Resurrectionis et gloriosae Ascensionis paschale mysterium, quo \u201cmortem nostram moriendo destruxit, et vitam resurgendo reparavit\u201d (12). <\/strong>Nam de latere Christi in cruce dormientis ortum est totius Ecclesiae mirabile sacramentum (13).<\/strong><\/p>\n\n\n\n

Traducci\u00f3n al espa\u00f1ol de la p\u00e1gina oficial del Vaticano:<\/p>\n\n\n\n

CAP\u00cdTULO I<\/em><\/p>\n\n\n\n

PRINCIPIOS GENERALES PARA LA REFORMA Y FOMENTO DE LA SAGRADA LITURGIA<\/em><\/p>\n\n\n\n

I. NATURALEZA DE LA SAGRADA LITURGIA Y SU IMPORTANCIA EN LA VIDA DE LA IGLESIA<\/em><\/p>\n\n\n\n

La obra de la salvaci\u00f3n se realiza en Cristo<\/em><\/p>\n\n\n\n

5.<\/em><\/a> Dios, que \u201cquiere que todos los hombres se salven y lleguen al conocimiento de la verdad\u201d (1 Tim., 2,4), \u201chabiendo hablado antiguamente en muchas ocasiones de diferentes maneras a nuestros padres por medio de los profetas\u201d (Hebr., 1,1), cuando lleg\u00f3 la plenitud de los tiempos envi\u00f3 a su Hijo, el Verbo hecho carne, ungido por el Esp\u00edritu Santo, para evangelizar a los pobres y curar a los contritos de coraz\u00f3n, como \u201cm\u00e9dico corporal y espiritual\u201d, mediador entre Dios y los hombres. En efecto, su humanidad, unida a la persona del Verbo, fue instrumento de nuestra salvaci\u00f3n. Por esto en Cristo se realiz\u00f3 plenamente nuestra reconciliaci\u00f3n y se nos dio la plenitud del culto divino. Esta obra de redenci\u00f3n humana y de la perfecta glorificaci\u00f3n de Dios, preparada por las maravillas que Dios obr\u00f3 en el pueblo de la Antigua Alianza, Cristo la realiz\u00f3 principalmente por el misterio pascual de su bienaventurada pasi\u00f3n. Resurrecci\u00f3n de entre los muertos y gloriosa Ascensi\u00f3n. Por este misterio, \u201ccon su Muerte destruy\u00f3 nuestra muerte y con su Resurrecci\u00f3n restaur\u00f3 nuestra vida. Pues del costado de Cristo dormido en la cruz naci\u00f3 el sacramento admirable de la Iglesia entera\u201d.<\/em><\/p>\n\n\n\n

Los art\u00edculos 5 a 13 ofrecen una consideraci\u00f3n teol\u00f3gica general sobre la naturaleza de la liturgia y su eficacia (5-7 [10]) y su importancia en la vida de la Iglesia (8-13). El art\u00edculo 5 anuncia la centralidad de Cristo en la historia de la salvaci\u00f3n, prefigurada en la historia y el ministerio prof\u00e9tico del pueblo jud\u00edo y continuada por la Iglesia. Citar\u00e9 aqu\u00ed el comentario de Cyprian Vagaggini sobre un concepto teol\u00f3gico central en el art\u00edculo 5: el misterio pascual; como perito que trabaj\u00f3 en el documento, sus reflexiones son, a mi parecer, especialmente valiosas para intentar determinar lo que los Padres Conciliares pretend\u00edan:<\/p>\n\n\n\n

\u201cPara comprender lo que significa este misterio pascual, deben considerarse conjuntamente los siguientes aspectos, que constituyen el \u00fanico proceso de salvaci\u00f3n que Dios quiso en el orden hist\u00f3rico: 1) Cristo, al asumir libremente la pasi\u00f3n y la muerte queridas por su Padre, expi\u00f3 nuestros pecados, mereciendo que la vida divina nos fuera comunicada. 2) Al mismo tiempo, mereci\u00f3 para su propia naturaleza humana, mediante su glorificaci\u00f3n, vencer en s\u00ed mismo la muerte y la condici\u00f3n de siervo humillado que hab\u00eda asumido voluntariamente en la Encarnaci\u00f3n como consecuencia del pecado. Desde entonces, en esa misma naturaleza humana (incluido su cuerpo), solo \u00c9l pod\u00eda comunicar a los dem\u00e1s la vida divina de la que pose\u00eda la plenitud. De hecho, ya lo hab\u00eda hecho antes en su vida mortal, pero en la forma de siervo y en vista de su futura pasi\u00f3n y muerte. 3) Por lo tanto, desde su resurrecci\u00f3n en adelante, la naturaleza humana de Cristo glorificado, incluido su cuerpo, como instrumento de la Divinidad en la posesi\u00f3n perfecta y el pleno ejercicio glorioso de sus derechos, comunica sin cesar la vida divina al mundo. De esta manera, nos hace \u201cpasar\u201d, especialmente a trav\u00e9s de los sacramentos del Bautismo y la Eucarist\u00eda, o nos hace \u201cpasar\u201d cada vez m\u00e1s de la muerte espiritual a la vida espiritual divina y, en principio, tambi\u00e9n a la vida f\u00edsica. As\u00ed nos hace semejantes a \u00c9l y, en cierto modo, hace que todo el mundo sea semejante a \u00c9l, muriendo y resucitando, hasta que el proceso se complete en la gloriosa resurrecci\u00f3n de nuestro cuerpo y en la restauraci\u00f3n de un cielo nuevo y una tierra nueva\u201d. The Commentary on the Constitution and On the Instruction on the Sacred Liturgy<\/em> (New York: Benziger Brothers, 1965) 64-65.<\/p>\n\n\n\n

Michael Joncas<\/strong> Ordenado sacerdote en 1980 en la Arquidi\u00f3cesis de St. Paul-Minneapolis, Minnesota, el Padre (Jan) Michael Joncas es licenciado en Filolog\u00eda Inglesa por el (entonces) College of St. Thomas en St. Paul, Minnesota, y en Estudios Lit\u00fargicos por la Universidad de Notre Dame, Indiana, y el Pontificio Instituto Lit\u00fargico del Ateneo S. Anselmo en Roma. Ha ejercido como vicario parroquial, capell\u00e1n universitario y administrador parroquial (p\u00e1rroco). Es autor de seis libros y m\u00e1s de doscientos cincuenta art\u00edculos y rese\u00f1as en revistas como Worship, Ecclesia Orans y Questions Liturgiques. Ha compuesto y arreglado m\u00e1s de 300 piezas de m\u00fasica lit\u00fargica. Se jubil\u00f3 como profesor de los departamentos de Teolog\u00eda y Estudios Cat\u00f3licos, y como Artista Residente e Investigador en Estudios Cat\u00f3licos en la Universidad de St. Thomas, St. Paul, Minnesota.<\/p>\n","protected":false},"excerpt":{"rendered":"

REV. MICHAEL JONCAS \u2013Acomp\u00e1\u00f1enos en la relectura del Concilio Sacrosanto, disponible en espa\u00f1ol e ingl\u00e9s \/ Join us in a re-reading of Sacrosanctum Concilium, available in Spanish and English!<\/p>\n","protected":false},"author":107,"featured_media":69414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4353,1],"tags":[4278,4279],"class_list":["post-69363","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-en-espanol","category-uncategorized","tag-concilio-sacrosanto","tag-liturgia"],"yoast_head":"\nSacrosanctum Concilium: Art\u00edculo 5 - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2026\/02\/08\/relectura-rereading-articulo-5\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sacrosanctum Concilium: Art\u00edculo 5 - Home\" \/>\n<meta property=\"og:description\" content=\"REV. 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