{"id":69329,"date":"2026-02-02T09:00:00","date_gmt":"2026-02-02T15:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=69329"},"modified":"2026-02-01T20:43:49","modified_gmt":"2026-02-02T02:43:49","slug":"acogiendo-al-migrante","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2026\/02\/02\/acogiendo-al-migrante\/","title":{"rendered":"Acogiendo al migrante"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Por Timothy Brunk, <a href=\"https:\/\/praytellblog.com\/index.php\/2026\/01\/10\/welcoming-the-migrant\/\">in English posted January 10, 2026<\/a>, en espa\u00f1ol 2 de Febrero, 2026<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Quiero plantear dos puntos en esta publicaci\u00f3n. El primero se refiere a la vida cristiana como un viaje o como una peregrinaci\u00f3n. El segundo se refiere a la Iglesia como sacramento de unidad.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sobre el primer punto, al concluir un servicio de oraci\u00f3n en la Plaza de San Pedro en 2021, el Papa Francisco dijo a los presentes: \u201cLos invito a acercarse al&nbsp;<a href=\"https:\/\/www.vaticannews.va\/en\/pope\/news\/2019-09\/pope-francis-world-day-migrants-refugees-sculpture.html\">monumento<\/a>&nbsp;que est\u00e1 all\u00ed\u2026 el barco con los migrantes, y a observar detenidamente las expresiones de esas personas y captar en esa mirada la esperanza que todo migrante tiene de comenzar a vivir de nuevo\u201d.<sup>1<\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A la luz de ese monumento, quiero recordarles a todos que el espacio principal en los templos cristianos se llama nave.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La palabra nave proviene del lat\u00edn&nbsp;<em>navis<\/em>, que significa \u201cbarco\u201d. En la antig\u00fcedad, \u201cel mar siempre se presenta como cambiante y peligroso, siendo el Mediterr\u00e1neo particularmente propenso a las tormentas: el mar es una met\u00e1fora importante en la literatura griega para el destino y la necesidad, o circunstancias que escapan al control humano\u201d. Es comprensible, entonces, que un barco se convierta en un s\u00edmbolo de seguridad en el mar no menos turbulento de la vida humana. Adem\u00e1s, un barco va a alguna parte; hay un sentido de direcci\u00f3n. Y as\u00ed, los primeros cristianos consideraban a la Iglesia como un barco, una <em>navis<\/em>, una nave.\u00b2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Los cristianos se re\u00fanen para el culto como quienes emprenden un viaje por mar, o un viaje por tierra. De hecho, los primeros cristianos se consideraban a s\u00ed mismos forasteros, en griego&nbsp;<em>paroikos<\/em>,<sup>3<\/sup>&nbsp;palabra de la que deriva el t\u00e9rmino ingl\u00e9s \u201cparish\u201d (parroquia).<sup>4<\/sup>&nbsp;Conectando este sentido de viaje con el Misterio Pascual, la entonces Comisi\u00f3n Pontificia para la Pastoral de los Migrantes e Itinerantes afirm\u00f3 en 1978 que \u201cla vida cristiana es esencialmente una vivencia de la Pascua con Cristo, o un viaje, una migraci\u00f3n sublime hacia la comuni\u00f3n total del Reino de Dios, donde todos y todo es restaurado en Cristo\u201d.<sup>5<\/sup>&nbsp;En 2004, el renombrado Consejo Pontificio para la Pastoral de los Migrantes e Itinerantes public\u00f3 una Instrucci\u00f3n que, entre otras cosas, ped\u00eda celebraciones lit\u00fargicas \u201cm\u00e1s sensibles a los aspectos hist\u00f3ricos y antropol\u00f3gicos de la migraci\u00f3n, para que las celebraciones lit\u00fargicas se conviertan en una expresi\u00f3n viva de las comunidades de creyentes que caminan aqu\u00ed y ahora por los caminos de la salvaci\u00f3n\u201d.<sup>6<\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El segundo punto se refiere a la ense\u00f1anza de <em>Lumen Gentium<\/em> de que \u201cla Iglesia, en Cristo, es un sacramento, es decir, signo e instrumento de la comuni\u00f3n con Dios y de la unidad de todo el g\u00e9nero humano\u201d.<sup>7<\/sup>&nbsp;Retomando este punto, la Instrucci\u00f3n de 2004 del Consejo Pontificio sosten\u00eda que \u201clos extranjeros son tambi\u00e9n un signo visible y un recordatorio eficaz de esa universalidad que es un elemento constitutivo de la Iglesia Cat\u00f3lica\u201d.<sup>8<\/sup>&nbsp;La Instrucci\u00f3n argumenta m\u00e1s adelante que es \u201cnecesario edificar la Iglesia y hacerla crecer&nbsp;<em>en<\/em>&nbsp;y&nbsp;<em>con<\/em>&#8230; los migrantes, para redescubrir juntos y revelar los valores cristianos y formar una aut\u00e9ntica comunidad sacramental de fe, culto, amor y esperanza\u201d.<sup>9<\/sup>&nbsp;Abordando la historia del racismo dirigido contra los latinos en Estados Unidos, el obispo Mark Seitz de El Paso, TX, escribi\u00f3 en una carta pastoral en 2019 que \u201cNuestra Iglesia ha&#8230; progresado&#8230; Nuestras liturgias, con diversidad de lenguas y cantos, anticipan m\u00e1s plenamente la diversidad y la unidad del Reino de Dios\u201d.<sup>10<\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Iglesia, por su propia naturaleza, es un sacramento de la unidad del g\u00e9nero humano. Sus liturgias celebran y extraen su fuerza del Misterio Pascual de Cristo<sup>11<\/sup>&nbsp;que marca el camino de Jes\u00fas de Nazaret de la muerte a la vida nueva.<sup>12<\/sup>&nbsp;Por lo tanto, la celebraci\u00f3n correcta de la liturgia debe honrar y acoger al migrante. En palabras de Peter Phan, \u201cdebido a su naturaleza intr\u00ednsecamente migratoria, la Iglesia debe adorar en sus celebraciones lit\u00fargicas al Dios Migrante en Jes\u00fas, el Migrante por excelencia\u201d.<sup>13<\/sup>&nbsp;Tales celebraciones, por su propia naturaleza, denuncian el odio y la intolerancia por los que el bienestar, y a veces incluso la vida de los migrantes, son sacrificados a los falsos dioses de la supremac\u00eda nacional o \u00e9tnica.<sup>14<\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>1<\/sup>&nbsp;Papa Francisco, Angelus (26 September, 2021).&nbsp; Texto en&nbsp;<a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/angelus\/2021\/documents\/papa-francesco_angelus_20210926.html\">https:\/\/www.vatican.va\/content\/francesco\/en\/angelus\/2021\/documents\/papa-francesco_angelus_20210926.html<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>2<\/sup>&nbsp;Owen Cummings,&nbsp;<em>Liturgical Snapshots: Reflections on the Richness of Our Worship Tradition<\/em>&nbsp;(New York: Paulist Press, 2012), 24.&nbsp; Cummings est\u00e1 citando a Margaret Visser,&nbsp;<em>The Geometry of Love<\/em>&nbsp;(New York: North Point, 2000), 62.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>3<\/sup>&nbsp;Vea Hechos 7:6, 29; Efesios 2:19; y 1 de Pedro 2:11. Cada uno de estos pasajes comparte una variante de&nbsp;<em>paroikos<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>4<\/sup> Vea tambi\u00e9n el franc\u00e9s&nbsp;<em>paroisse<\/em>, el italiano&nbsp;<em>parrocchia<\/em>, y el espa\u00f1ol&nbsp;<em>parroquia<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>5<\/sup>&nbsp;Pontifical Commission for the Pastoral Care of Migrant and Itinerant Peoples, Circular Letter to Episcopal Conferences \u201cThe Church and People on the Move\u201d (1978) 1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>6<\/sup>&nbsp;Pontifical Council for the Pastoral Care of Migrant and Itinerant Peoples, Instruction, \u201cThe Love of Christ Towards Migrants\u201d (2004) 44.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>7<\/sup><em>&nbsp;Lumen Gentium&nbsp;<\/em>1. Estoy utilizando el texto de Austin Flannery, ed.,&nbsp;<em>Vatican Council II: The Basic Sixteen Documents<\/em>&nbsp;(Collegeville: Liturgical Press, 2014).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>8<\/sup>&nbsp;Pontifical Council for the Pastoral Care of Migrant and Itinerant Peoples, Instruction, \u201cThe Love of Christ Towards Migrants\u201d (2004) 17.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>9<\/sup>&nbsp;Pontifical Council for the Pastoral Care of Migrant and Itinerant Peoples, Instruction, \u201cThe Love of Christ Towards Migrants\u201d (2004) 38. He a\u00f1adido el \u00e9nfasis.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>10<\/sup>&nbsp;Mark Seitz, Bishop of El Paso, TX, \u201cNight Will Be No More,\u201d Pastoral Letter (13 October 2019) 40.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>11<\/sup>&nbsp;Vea&nbsp;<em>Sacrosanctum Concilium<\/em>&nbsp;61.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>12<\/sup>&nbsp;Es importante destacar que, cuando Mois\u00e9s y El\u00edas conversan con Jes\u00fas en Lucas 9:31, hablan de su \u201cpartida, que estaba a punto de consumarse en Jerusal\u00e9n\u201d. La palabra \u201cpartida\u201d aqu\u00ed traduce el t\u00e9rmino griego&nbsp;\u1f14\u03be\u03bf\u03b4\u03bf\u03c2&nbsp;= \u00e9xodo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>13<\/sup>&nbsp;Peter Phan, \u201cEmbracing, Protecting, and Loving the Stranger: A Roman Catholic Theology of Migration,\u201d en <em>Theology of Migration in the Abrahamic Religions<\/em>, eds. Peter Phan y Elaine Padilla (New York: Palgrave Macmillan, 2014), 100.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>14<\/sup>&nbsp;Mi forma de expresarme aqu\u00ed es similar a la de Mark Seitz, obispo de El Paso, TX, \u201cNight Will Be No More,\u201d Pastoral Letter (13 October 2019) 1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Timothy Brunk<\/strong><br>El Dr. Timothy Brunk es profesor asociado de Teolog\u00eda Lit\u00fargica y Sacramental en el Departamento de Teolog\u00eda y Estudios Religiosos de la Universidad de Villanova. Es doctor por la Universidad de Marquette, tiene una maestr\u00eda en estudios pastorales por la Universidad de Seattle, una maestr\u00eda en teolog\u00eda por el Boston College y una licenciatura por el Amherst College. Es autor de quince art\u00edculos en revistas especializadas y dos libros, entre ellos <em>The Sacraments and Consumer Culture<\/em> (Liturgical Press, 2020), que la Asociaci\u00f3n Cat\u00f3lica de Medios de Comunicaci\u00f3n reconoci\u00f3 en su reuni\u00f3n anual como ganador del primer premio en la categor\u00eda de libros sobre los sacramentos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>TIMOTHY BRUNK &#8212; La Iglesia, por su propia naturaleza, es un sacramento de la unidad del g\u00e9nero humano. <\/p>\n","protected":false},"author":107,"featured_media":69422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[4329,4327,4328],"class_list":["post-69329","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-iglesia-catolica","tag-migrantes","tag-papa-francisco"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - 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