{"id":69238,"date":"2026-01-27T09:00:00","date_gmt":"2026-01-27T15:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=69238"},"modified":"2026-02-08T12:37:46","modified_gmt":"2026-02-08T18:37:46","slug":"relectura-del-concilio-sacrosanto-articulo-2","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2026\/01\/27\/relectura-del-concilio-sacrosanto-articulo-2\/","title":{"rendered":"Sacrosanctum Concilium: Art\u00edculo 2"},"content":{"rendered":"\n<p class=\"has-small-font-size\"><em><strong>By Michael Joncas, <em><strong><a href=\"https:\/\/praytellblog.com\/index.php\/2012\/09\/20\/re-reading-sacrosanctum-concilium-article-2\/\">post originally appeared September 20, 2012<\/a><\/strong><\/em>; en espa\u00f1ol, January 27, 2026<\/strong><\/em><\/p>\n\n\n\n<p class=\"has-small-font-size\">[<em>Este art\u00edculo forma parte de una serie que se extender\u00e1 durante todo un a\u00f1o y que revisa el <\/em>Sacrosanctum Concilium<em>. Coincidiendo con los 100 a\u00f1os de renovaci\u00f3n lit\u00fargica en Estados Unidos, respondemos a la invitaci\u00f3n del Papa Le\u00f3n XIV a releer los documentos del Concilio Vaticano II con una perspectiva renovada. <\/em><\/p>\n\n\n\n<p class=\"has-small-font-size\"><em>This is part of a year-long series re-examining <\/em>Sacrosanctum Concilium<em>.\u00a0 Coinciding with 100 years of liturgical renewal in the United States, we are responding to Pope Leo\u2019s invitation to reread the documents of Vatican II with \u2018fresh eyes.\u2019<\/em> <strong>Find the commentary in English <a href=\"https:\/\/praytellblog.com\/index.php\/2012\/09\/20\/re-reading-sacrosanctum-concilium-article-2\/\">here<\/a>.<\/strong>]<\/p>\n\n\n\n<p><strong>Texto en lat\u00edn:<\/strong><\/p>\n\n\n\n<p><strong>Liturgia enim, per quam, maxime in divino Eucharistiae Sacrificio, \u201copus nostrae Redemptionis exercetur\u201d (1), summe eo confert ut fideles vivendo exprimant et aliis manifestent mysterium Christi et genuinam verae Ecclesiae naturam, cuius proprium est esse humanam simul ac divinam, visibilem invisibilibus praeditam, actione ferventem et contemplationi vacantem, in mundo praesentem et tamen peregrinam; et ita quidem ut in ea quod humanum est ordinetur ad divinum eique subordinetur, quod visibile ad invisibile, quod actionis ad contemplationem, et quod praesens ad futuram civitatem quam inquirimus (2). Unde, cum Liturgia eos qui intus sunt cotidie aedificet in templum sanctum in Domino, in habitaculum Dei in Spiritu (3), usque ad mensuram aetatis plenitudinis Christi (4), miro modo simul vires eorum ad praedicandum Christum roborat, et sic Ecclesiam iis qui sunt foris ostendit ut signum levatum in nationes (5), sub quo filii Dei dispersi congregentur in unum (6) quousque unum ovile fiat et unus pastor (7).<\/strong><\/p>\n\n\n\n<p>Traducci\u00f3n al espa\u00f1ol de la p\u00e1gina oficial del Vaticano:<\/p>\n\n\n\n<p><em>La Liturgia en el misterio de la Iglesia<\/em><\/p>\n\n\n\n<p><a href=\"https:\/\/www.vatican.va\/archive\/hist_councils\/ii_vatican_council\/documents\/vat-ii_const_19631204_sacrosanctum-concilium_sp.html\"><em>2.<\/em><\/a><em>&nbsp;En efecto, la Liturgia, por cuyo medio \u201cse ejerce la obra de nuestra Redenci\u00f3n\u201d, sobre todo en el divino sacrificio de la Eucarist\u00eda, contribuye en sumo grado a que los fieles expresen en su vida, y manifiesten a los dem\u00e1s, el misterio de Cristo y la naturaleza aut\u00e9ntica de la verdadera Iglesia. Es caracter\u00edstico de la Iglesia ser, a la vez, humana y divina, visible y dotada de elementos invisibles, entregada a la acci\u00f3n y dada a la contemplaci\u00f3n, presente en el mundo y, sin embargo, peregrina; y todo esto de suerte que en ella lo humano est\u00e9 ordenado y subordinado a lo divino, lo visible a lo invisible, la acci\u00f3n a la contemplaci\u00f3n y lo presente a la ciudad futura que buscamos. Por eso, al edificar d\u00eda a d\u00eda a los que est\u00e1n dentro para ser templo santo en el Se\u00f1or y morada de Dios en el Esp\u00edritu, hasta llegar a la medida de la plenitud de la edad de Cristo, la Liturgia robustece tambi\u00e9n admirablemente sus fuerzas para predicar a Cristo y presenta as\u00ed la Iglesia, a los que est\u00e1n fuera, como signo levantado en medio de las naciones, para que, bajo de \u00e9l, se congreguen en la unidad los hijos de Dios que est\u00e1n dispersos, hasta que haya un solo reba\u00f1o y un solo pastor.<\/em><\/p>\n\n\n\n<p>No creo que se pueda exagerar la importancia de este art\u00edculo para la interpretaci\u00f3n de las posteriores discusiones conciliares, as\u00ed como para la implementaci\u00f3n de las reformas lit\u00fargicas. El documento declara la \u00edntima conexi\u00f3n entre liturgia y eclesiolog\u00eda.<\/p>\n\n\n\n<p>Me gustar\u00eda llamar la atenci\u00f3n sobre, al menos, los siguientes temas planteados en el art\u00edculo:<\/p>\n\n\n\n<p>1) La liturgia (<em>laos<\/em>&nbsp;+&nbsp;<em>ergon<\/em>) es acci\u00f3n\/obra (obra de Dios unida a la obra de la Iglesia en favor de la humanidad en Cristo): actividad divina y humana [te\u00e1ndrica] por la cual se realiza la redenci\u00f3n.<\/p>\n\n\n\n<p>2) La liturgia, si bien encuentra su expresi\u00f3n m\u00e1s profunda en la celebraci\u00f3n de la Eucarist\u00eda, comprende m\u00e1s que la Misa.<\/p>\n\n\n\n<p>3) La liturgia es el principal (pero no el \u00fanico) medio por el cual los fieles pueden \u201cexpresar con su vida\u201d y \u201cmostrar a los dem\u00e1s\u201d dos realidades sobrenaturales: a) el misterio de Cristo (podr\u00edamos dedicar mucho tiempo a reflexionar sobre la recuperaci\u00f3n de la teolog\u00eda del \u201cCuerpo M\u00edstico\u201d, as\u00ed como la \u201cteolog\u00eda de los misterios\u201d de Odo Casel como trasfondo de esta declaraci\u00f3n); y b) la \u201cverdadera naturaleza de la Iglesia\u201d (podr\u00edamos dedicar mucho tiempo a reflexionar sobre el enriquecimiento de la noci\u00f3n jur\u00eddica de la Iglesia como \u201csociedad perfecta\u201d de Robert Bellarmine por esta noci\u00f3n de la Iglesia que surge de la liturgia\/Eucarist\u00eda).<\/p>\n\n\n\n<p>4) Al igual que la liturgia, la Iglesia se manifiesta con la naturaleza de un sacramento, cuyos elementos visibles\/materiales manifiestan\/dan acceso a lo invisible\/espiritual, a la vez que lo ocultan\/se\u00f1alan m\u00e1s all\u00e1 de s\u00ed mismos.<\/p>\n\n\n\n<p>5) Conectando la liturgia con los objetivos del concilio articulados en el art\u00edculo anterior, el texto declara que la liturgia (considerada&nbsp;<em>ad intra<\/em>) profundiza la vida espiritual de los fieles y los capacita para la misi\u00f3n evangelizadora, mientras que (considerada&nbsp;<em>ad extra<\/em>) manifiesta el signo, la naturaleza de la Iglesia a \u201clos hijos de Dios dispersos\u201d como una invitaci\u00f3n a la unidad.<\/p>\n\n\n\n<p>6) Finalmente, creo que las notas a pie de p\u00e1gina son interesantes: una cita tomada de un texto lit\u00fargico y seis alusiones a textos b\u00edblicos. \u00bfEs significativo que, al menos en esta etapa, haya pocas citas de otras fuentes?<\/p>\n\n\n\n<p><strong>Michael Joncas<\/strong> Ordenado sacerdote en 1980 en la Arquidi\u00f3cesis de St. Paul-Minneapolis, Minnesota, el Padre (Jan) Michael Joncas es licenciado en Filolog\u00eda Inglesa por el (entonces) College of St. Thomas en St. Paul, Minnesota, y en Estudios Lit\u00fargicos por la Universidad de Notre Dame, Indiana, y el Pontificio Instituto Lit\u00fargico del Ateneo S. Anselmo en Roma. Ha ejercido como vicario parroquial, capell\u00e1n universitario y administrador parroquial (p\u00e1rroco). Es autor de seis libros y m\u00e1s de doscientos cincuenta art\u00edculos y rese\u00f1as en revistas como Worship, Ecclesia Orans y Questions Liturgiques. Ha compuesto y arreglado m\u00e1s de 300 piezas de m\u00fasica lit\u00fargica. Se jubil\u00f3 como profesor de los departamentos de Teolog\u00eda y Estudios Cat\u00f3licos, y como Artista Residente e Investigador en Estudios Cat\u00f3licos en la Universidad de St. Thomas, St. Paul, Minnesota.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>REV. MICHAEL JONCAS &#8211;Acomp\u00e1\u00f1enos en la relectura del Concilio Sacrosanto, disponible en espa\u00f1ol e ingl\u00e9s \/ Join us in a re-reading of Sacrosanctum Concilium, available in Spanish and English! <\/p>\n","protected":false},"author":107,"featured_media":69414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[4353,285,4028,3814,32],"tags":[4278,4299,4300,4279],"class_list":["post-69238","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-en-espanol","category-pastoral-theology","category-pope-leo-xiv","category-re-reading-sacrosanctum-concilium","category-vatican-ii","tag-concilio-sacrosanto","tag-eucaristia","tag-iglesia","tag-liturgia"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Sacrosanctum Concilium: Art\u00edculo 2 - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2026\/01\/27\/relectura-del-concilio-sacrosanto-articulo-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sacrosanctum Concilium: Art\u00edculo 2 - Home\" \/>\n<meta property=\"og:description\" content=\"REV. 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