{"id":67227,"date":"2025-05-23T08:00:00","date_gmt":"2025-05-23T13:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=67227"},"modified":"2025-05-24T21:51:00","modified_gmt":"2025-05-25T02:51:00","slug":"real-preaching-part-iii-facilitating-transformation","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2025\/05\/23\/real-preaching-part-iii-facilitating-transformation\/","title":{"rendered":"Real Preaching Part III: Facilitating Transformation"},"content":{"rendered":"\n<p><em>This post continues the&nbsp;<\/em>Obsculta<em>&nbsp;Preaching Series, sponsored by the&nbsp;<\/em>Obsculta&nbsp;<em>Preaching Initiative at Saint John\u2019s School of Theology and Seminary. In these posts, our authors engage a variety of ways in which scripture, preaching, and liturgical worship interact with the life of the faithful.<\/em><\/p>\n\n\n\n<p>No preacher in any liturgy has sole responsibility for bringing about the fullness of God\u2019s reign in a believer\u2019s or community\u2019s world. Transformation and conversion are slow processes, no matter how sudden their final impact may seem. We have our resistances precisely because embracing God\u2019s will for our lives parallels the Paschal Mystery. The ultimate turn-around may seem quite sudden. Yet even the believer who is dancing and singing \u201cI have seen the light!\u201d knows that the light has been there all along. Cracks in the wall have bedazzled him or her before with bright streaks of illumination that occasionally break through. This usually leads to anxiety about one\u2019s current perspective. The concomitant defensiveness and denial to calm the anxiety and subdue the illumination normally results.<\/p>\n\n\n\n<p>It is the preacher\u2019s task, though, to draw attention to the light. The preacher challenges the current meaning schemes and paradigms that hold listeners hostage to a way of perceiving reality that negates or disregards what the Lord has taught us to pray for. Fortunately for the preacher, the Lord and the Lord\u2019s people, the Church, are working with her or him. Through the proclaimed Word, through the reinforcing signs, language, and actions of the liturgical ritual, and through the witness of exemplars in the larger community\u2014both those present and those in the gigantic communion of canonized and ordinary saints\u2014the preacher prods the contrasts and invites the hearers to look and see what is there.<\/p>\n\n\n\n<p>When I was a 5-year-old with rheumatoid arthritis symptoms, my mother took me to the doctor for a diagnosis. To see how I moved, the doctor asked me to pick up a ruler from the floor. Wild horses couldn\u2019t drag me over to fetch that ruler. I remained shyly glued to the safe harbor of my mother\u2019s side. It wasn\u2019t my innate shyness that kept me there. The ruler was on the floor because the doctor, without warning, tossed the ruler about 5 feet in front of himself and said to me, \u201cGo pick up the ruler.\u201d Even at 5, I was offended that the doctor was treating me like a dog. I also assumed this was a trick. I didn\u2019t want to be laughed at. He failed to explain in a way that made sense to me what he was trying to do. Assuming my reluctance was due to anticipated pain of bending over to pick up the ruler, he proceeded to misdiagnose me.<\/p>\n\n\n\n<p>Effective preachers respect the intelligence, maturity, and saintliness of the listeners. The preacher can safely assume that the listeners are consciously begging God\u2019s mercy in the penitential rite, that they are sincere in praying the Lord\u2019s prayer. Gathered as a community, each listener has more or less intentionally made him- or herself vulnerable to the perspectives not only of the gathered community, but also of each element of the liturgy, in the challenge of the Word and the subtle creation of a contrasting worldview in the liturgical symbols and actions. It is the preacher\u2019s task to respect this choice, and to invite the listeners to peer inside the possibility of a worldview transformed by the contrasting vision of God\u2019s Reign.<\/p>\n\n\n\n<p>According to Yves Congar, this is \u201creal\u201d liturgy, and \u201creal\u201d preaching.<\/p>\n\n\n\n<p><em>This post is part of a three-part series. See <a href=\"https:\/\/praytellblog.com\/wp-admin\/post.php?post=67216&amp;action=edit\">Part I<\/a> and <a href=\"https:\/\/praytellblog.com\/index.php\/2025\/05\/20\/real-preaching-part-ii-evoking-incongruence\/\">Part II<\/a>. <\/em><\/p>\n\n\n\n<p><strong>Wayne A. Cavalier<\/strong>, O.P., Ph.D. is an ordained Dominican friar of the Southern Province. Ordained a priest in 1993, Cavalier accepted the position of Promoter for Community Life and Permanent Formation on the Dominican Provincial Leadership Team for five years before pursuing doctoral studies in theology and education at Boston College. In 2005, he founded the Congar Institute for Ministry Development, a ministry of the Southern Dominican Province, which fosters collaboration among providers of ministry formation to help make excellent lay ecclesial ministry formation resources available in under-served dioceses.&nbsp;Through his work with the Congar Institute, Wayne has developed various resources in English and Spanish.<\/p>\n\n\n\n<p>Since 2012, Wayne also serves part-time as Associate Professor and Director of the Doctor of Ministry program in practical theology at Oblate School of Theology, San Antonio, TX.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>WAYNE A. CAVALIER &#8212; Effective preachers respect the intelligence, maturity, and saintliness of the listeners. <\/p>\n","protected":false},"author":29,"featured_media":67229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3832],"tags":[2182,3947,2044,4027,1679],"class_list":["post-67227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-obsculta-preaching-series","tag-liturgy","tag-obsculta-preaching-series","tag-preaching","tag-wayne-cavalier","tag-yves-congar"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Real Preaching Part III: Facilitating Transformation - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2025\/05\/23\/real-preaching-part-iii-facilitating-transformation\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Real Preaching Part III: Facilitating Transformation - Home\" \/>\n<meta property=\"og:description\" content=\"WAYNE A. 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