{"id":66350,"date":"2025-02-13T08:00:00","date_gmt":"2025-02-13T14:00:00","guid":{"rendered":"https:\/\/praytellblog.com\/?p=66350"},"modified":"2025-02-11T14:17:01","modified_gmt":"2025-02-11T20:17:01","slug":"brief-book-review-cultural-catholics","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2025\/02\/13\/brief-book-review-cultural-catholics\/","title":{"rendered":"Brief Book Review: Cultural Catholics"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><strong><em>Cultural Catholics: Who They Are, How to Respond<\/em><br>by Maureen Day<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Who should read this book?<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Cultural Catholics<\/em>\u00a0is for readers who want to know more about those who attend Mass less frequently than once per month.\u00a0\u00a0It will be especially useful for readers with backgrounds in sociology and statistics, since it contains numerous reports of polls.\u00a0\u00a0The polling was conducted in April 2017, which is on one scale fairly recent.\u00a0\u00a0However, the polling obviously does not include the impact of the COVID pandemic on religious practices.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Main point:<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A point that sticks with me is the author\u2019s contention that there are many cases in which evangelization of cultural Catholics should not lead off with an invitation to attend Mass.\u00a0\u00a0Rather, parishes or other Catholic institutions should assess the needs in their areas.\u00a0\u00a0For example, could a parish offer free classes in debt management?\u00a0\u00a0Or perhaps arrange childcare so that busy parents can go out on dates?\u00a0\u00a0Activities such as these, which prioritize the building of relationships, may become steppingstones to engagement in liturgy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Why does it matter?\u00a0<\/strong>The author reports (p. 4) that \u201cmore than half (53%) of self-identifying Catholics qualify as cultural Catholics\u201d by the definition used in the book.\u00a0\u00a0If that figure is at all accurate, we are talking about 41 million Catholics.\u00a0\u00a0The author reports that \u201cone fourth of those attending [Mass] a few times a year and nearly 40% of those who attend seldom or never do not find it important that future generations are Catholic\u201d (97).\u00a0\u00a0For demographic reasons alone, this book is worth reading.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>What intrigued me?<\/strong>\u00a0When asked whether they would consider leaving the Catholic Church entirely, \u201cwe see a higher likelihood of staying among those who attend Mass a few times a year\u201d (99) compared with those who seldom or never attend Mass.\u00a0\u00a0One might assume that the \u201cseldom or never attend Mass\u201d folks, with less to lose, would be more likely to continue their affiliation with the Catholic Church.\u00a0\u00a0Instead, it is those who \u201cattend Mass a few times a year,\u201d and thus have *some* measure of effort involved in their affiliation with the church, who are more likely to retain that affiliation.\u00a0\u00a0Something apparently keeps this group (marginally) connected.\u00a0\u00a0What might that be?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Pushing back.<\/strong>&nbsp;&nbsp;I find a number of lacunae in the text.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In the Introduction, discussion of the Rite of Christian Initiation of Adults implies that some cultural Catholics joined the church as adults, but did *not* go through the RCIA.\u00a0\u00a0Were these individuals already baptized in another Christian tradition?\u00a0\u00a0The text is silent.<\/li>\n\n\n\n<li>In Chapter 1 and elsewhere, discussion of whether Catholics can \u201cdisagree with church teaching and still remain loyal to the church\u201d does not always distinguish clearly between teaching that is \u201cmerely\u201d doctrine and teaching that is dogmatic.<\/li>\n\n\n\n<li>In Chapter 1 and elsewhere, discussion of the resources to which people turn when facing a moral decision includes options such as close family and papal documents but omits Scripture.<\/li>\n\n\n\n<li>In Chapter 2, discussion of the Catholic vote in the election of 2016 does not engage findings from the Pew Research Center or the Center for Applied Research in the Apostolate, both of which report figures different from the ones the author employs.<\/li>\n\n\n\n<li>In Chapter 3, the author writes about a homily whose approach to same-sex relationships \u201cseemed to be informed only by church teaching on same-sex relationships, void of anything from\u00a0<em>Amoris Laetitia<\/em>,\u00a0<em>Ministry to Persons with a Homosexual Inclination<\/em>, or\u00a0<em>Always Our Children<\/em>\u201d (62).\u00a0\u00a0Each of these documents *is* church teaching and each document has at least something to say about same-sex relationships.<\/li>\n\n\n\n<li>In Chapter 3 and elsewhere, the author raises concerns about cultural Catholics who do not consider themselves religious.\u00a0\u00a0That there are such persons \u201cpoints to a profound failing of their Catholic experience in not pushing them to ask these existential questions\u201d (69).\u00a0\u00a0Perhaps for the author the term \u201ccultural Catholics\u201d excludes those who identify as \u201cspiritual but not religious,\u201d but this point is never made clear in the text.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Implications.<\/strong>\u00a0\u00a0Each chapter, including the introduction, ends with \u201cconcluding questions.\u201d\u00a0\u00a0These questions invite personal \/ professional \/ pastoral reflection.\u00a0\u00a0The implications for each reader will be different; I found these questions quite engaging.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Maureen Day, <em><a href=\"https:\/\/litpress.org\/products\/00702\">Cultural Catholics: Who They Are, How to Respond<\/a><\/em>. Liturgical Press, 2024. 149. ISBN 9798400800702<\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>REVIEWER: Timothy Brunk<\/strong><br>Dr. Timothy Brunk is Associate Professor of Liturgical and Sacramental Theology in the Department of Theology and Religious Studies at Villanova University.\u00a0 He holds a doctorate from Marquette University, a Master of Arts degree in pastoral studies from Seattle University, a Master of Arts in theology from Boston College, and a Bachelor\u2019s degree from Amherst College.\u00a0 He is the author of fifteen journal articles and two books, including The Sacraments and Consumer Culture (Liturgical Press, 2020), which the Catholic Media Association recognized at its annual meeting as the first-place winner in the category of books on the sacraments.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>TIMOTHY BRUNK &#8212; Cultural Catholics\u00a0is for readers who want to know more about those who attend Mass less frequently than once per 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