{"id":65277,"date":"2024-10-13T18:57:33","date_gmt":"2024-10-13T23:57:33","guid":{"rendered":"https:\/\/praytellblog.com\/?p=65277"},"modified":"2024-10-16T11:37:40","modified_gmt":"2024-10-16T16:37:40","slug":"simply-being-together-at-the-same-time","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2024\/10\/13\/simply-being-together-at-the-same-time\/","title":{"rendered":"Simply being together \u201cat the same time\u201d"},"content":{"rendered":"The New York Times Magazine (October 13, 2024) had a great story about the overwhelming number of (constantly) new shows available through Netflix. The author, Willy Staley, noted that a decade ago we had some commonality in what we watched on TV, something to talk about with each other on work breaks or elsewhere. But now, the breadth is enormous and disorienting. The marketing trajectory feeds a perpetual and limitless desire for all that is new, and the streaming business model provides that. Staley says this has \u201cchanged the very nature of television. TV once had the single, oppressive goal of amusing as many people as possible at the same time\u2026\u201d<br \/><br \/>It doesn\u2019t seem such a reach to make some parallels with contemporary liturgies, and the ever-expanding variations on the \u2018standardized\u2019 pattern of a Sunday morning eucharist. At the very least, our official ordines allow for variations of texts and elements, which along with the plethora of music choices, ritual movement, visual environment, and language choices make for a varied palette from which to shape the experience of any given parish. In the Anglican traditions (particularly the Episcopal Church in the US), the official printed books now have a series of further text and ritual structures available online with an almost dizzying choice of prayers and music choices. Liturgy is truly, in many places, a curated experience \u2013 and not always one managed by those who know why some choices might be better than others for a given community.<br \/><br \/>I see this variety in teaching seminary classes in liturgy \u2013 the places in class where students share reflections and experiences from their own parish liturgy often elicits (polite) gasps because the described experience is so different than their own experience. Differences of rural\/urban parishes particularly stand out, but also geographical, linguistic, ethnic, and cultural differences, along with the slippery \u2018conservative-liberal\u2019 differences. This is not a new conversation \u2013 I\u2019ve been having these conversations with students for more than a decade. It is so prevalent that I often forget there are other experiences and assumptions of pastoral liturgy with different presumptions (and different anxieties).<br \/><br \/>This morning I was at a parish liturgy \u2013 one to which I\u2019ve never been before \u2013 which had pretty minimal resources. They do not have lots of people, they clearly do not have lots of money, but they had the basics. They even had a musician (it\u2019s an urban parish after all!), they had books (but no bulletins) and the presumption was that if there were visitors, someone would point out \u2018where we are\u2019 in person \u2013 which happened repeatedly as there were several visitors. It makes the other side of the experiential conversation more intriguing because of the lack of the commodification of liturgy in its curated diversity. What they offered as a vehicle of prayer, of praise of God, and of our sanctification was simple and unapologetic. But I think what struck me was the sense of contentment \u2013 even gratitude \u2013 for being able to gather together, pray together, celebrate the eucharist together. There\u2019s nothing startling about that, but in a way it was startling because I realized it had been quite a while since I\u2019d experienced it. This, in turn, made me realize how overwhelming the cultural tendency is toward wanting more, new, bigger, better, different, and the \u2018latest\u2019 in liturgical practices. My former colleague Louis Weil used to sing the praises of repetition in liturgy, in \u2018learning-by-heart\u2019 the words and gestures and, often, the music of the liturgy until it shaped us, formed us, rather than vice versa. I learned much from a humble, simple worshiping community that sincerity and depth of prayer, welcome to the visitor and comfort in communal continuity, and the recognition of God in our midst are sufficient for the moment. It doesn\u2019t have to be Netflix every Sunday\u2026<br \/>","protected":false},"excerpt":{"rendered":"<p>LIZETTE LARSON &#8212; I learned much from a humble, simple worshiping community that sincerity and depth of prayer, welcome to the visitor and comfort in communal continuity, and the recognition of God in our midst are sufficient for the moment.<\/p>\n","protected":false},"author":66,"featured_media":65283,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-65277","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - 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Canon Dr. Lizette Larson-Miller is professor of liturgy and sacramental theology at Bexley Seabury Seminary in Chicago, IL, and emeritus Huron Lawson Professor of Liturgy at Huron University College (Ontario, Canada). She is also the Canon Precentor of the Anglican Diocese of Huron, and past president of Societas Liturgica and the IALC (International Anglican Liturgical Consultation). Her particular interests (manifested in her publishing) span liturgical history (especially late antiquity and early medieval liturgical developments), rites and rituals with the sick, the dying, and the dead, and contemporary sacramental theology and sacramentality. She holds two degrees in music, an MA in liturgical studies from St. John's University (Collegeville), and a PhD in liturgical studies from the Graduate Theological Union in Berkeley, California. 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