{"id":61711,"date":"2023-04-20T21:46:28","date_gmt":"2023-04-21T02:46:28","guid":{"rendered":"https:\/\/praytellblog.com\/?p=61711"},"modified":"2023-04-28T14:18:51","modified_gmt":"2023-04-28T19:18:51","slug":"ars-praedicandi-third-sunday-of-easter-ed-foley-2","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2023\/04\/20\/ars-praedicandi-third-sunday-of-easter-ed-foley-2\/","title":{"rendered":"<i>Ars Praedicandi:<\/i> Third Sunday of Easter, Ed Foley"},"content":{"rendered":"<p><em>by Fr. Edward Foley, Capuchin<\/em><\/p>\n<p>Many who commute to OSP from up north<br \/>\nunderstand with renewed awareness<br \/>\nthe proverb that there are only two seasons here:<br \/>\nwinter and construction.<br \/>\nWelcome to the Kennedy expressway.<\/p>\n<p>Each morning I wake up to WBBM news radio<br \/>\nand hear traffic reports<br \/>\nabout travel times reaching horrific levels.<\/p>\n<p>The belief that travel is a curse is not new<br \/>\nOne <a href=\"https:\/\/www.thegospelcoalition.org\/article\/curse-cain-travel\/\">wag<\/a> contends that the first road trip occurred<br \/>\nwhen God expelled Adam and Eve from Eden.<\/p>\n<p>One of all time classic travel stories is Don Quixote<br \/>\nwhose delusional anti-hero tilts at windmills<br \/>\nthinks his broken-down horse is a noble steed<br \/>\nmistakes prostitutes for courtiers<br \/>\nand whose sanity is restored only upon his return,<br \/>\nrecalling that deep wisdom from the Wizard of Oz,<br \/>\n\u201cthere\u2019s no place like home.\u201d<\/p>\n<p>Things don\u2019t seem much brighter today.<br \/>\n<a href=\"https:\/\/nypost.com\/2018\/11\/08\/traveling-is-so-horrible-that-many-fear-theyre-cursed\/\">A pre-COVID study<\/a> about our travel exploits<br \/>\nFound that the average among us<br \/>\nexperience 240 stressful travel moments in a lifetime.<br \/>\nBetween flight delays, flat tires,<br \/>\nlost luggage and hotel debacles<br \/>\n1 out of 7 polled actually believe themselves<br \/>\nhaunted by a travel curse.<\/p>\n<p>On the other hand,<br \/>\nthere is plenty of proverbial wisdom<br \/>\nand even scientific evidence<br \/>\nthat travel is valuable, mind-expanding, and healthy.<\/p>\n<p>Some believe that traveling and especially living abroad<br \/>\ncan be strongly linked to heightened creative intelligence. [1]<\/p>\n<p>There is <a href=\"https:\/\/www.icicilombard.com\/blog\/travel-insurance\/ti\/top-7-scientifically-proven-health-benefits-of-travelling-abroad\">evidence<\/a> that traveling not only enhances our creativity<br \/>\nbut also lowers the risk of depression<br \/>\nand things like heart attacks,<br \/>\nboosts our immune systems<br \/>\nand increases our happiness.<\/p>\n<p>Besides personal travel, we vicariously enjoy the exploits of others,<br \/>\nwhether that is Anthony Bourdain venturing into Parts Unknown<br \/>\nor epic travel trilogies such as the Lord of the Rings.<br \/>\nThe risks and revelations of others<br \/>\nfire our imaginations and stir our souls.<\/p>\n<p>While I don\u2019t think this is the underlying reason why<br \/>\nLuke penned one of the most famous road trips in the NT<br \/>\nbut if we imaginatively ponder today\u2019s gospel<br \/>\nwe might discover some new Emmaus gift in our own lives.<\/p>\n<p>While it might be an exaggeration to call today\u2019s gospel a road trip,<br \/>\nits text contains at least 9 verbs describing movement<br \/>\nthe going, coming near, walking ahead, vanishing, returning<br \/>\nmaking it clearly a tale about movement<br \/>\nbut not essentially of the feet but of the heart.<\/p>\n<p>Two folk \u2013 possibly a husband and a wife \u2013 are traveling to Emmaus,<br \/>\nmeaning backs are turned to Jerusalem<br \/>\nassociation with the executed messiah is severed<br \/>\nand discipleship is shelved.<\/p>\n<p>While we cannot be sure what the two were discussing \u2013<br \/>\nit was probably some combination of lament and worry:<br \/>\na mix of \u201cnever thought it would end that way\u201d<br \/>\nand \u201cwasn\u2019t that a wasted investment of time and energy,\u201d<br \/>\nto \u201cwhat will we say to the family\u201d<br \/>\nand \u201cso what do we do now?\u201d<\/p>\n<p>In my own imagination these two apostolic fugitives<br \/>\nappear to me to be utterly lost,<br \/>\nand it was precisely in their disorientated<br \/>\nand off-course wanderings<br \/>\nthat they actually were found.<\/p>\n<p>Preacher and spiritual guru Barbara Brown Taylor<br \/>\noffers an inspiring reflection about being lost<br \/>\nin her wondrous An altar in the World.<\/p>\n<p>She admits that it has happened to her<br \/>\nmore times than she can count:<\/p>\n<ul>\n<li>Setting out to be married and ending up divorce<\/li>\n<li>Setting out to be healthy and ending up sick<\/li>\n<li>Setting out to live in new England and ending up in Georgia.<\/li>\n<\/ul>\n<p>Maybe most surprising, as revealed in her memoir Leaving Church,<br \/>\nsetting out to be an episcopal priest<br \/>\ndreaming of being a pastor of her own small congregation<br \/>\nbut eventually experiencing so much compassion fatigue<br \/>\nthat she left ministry for the sake of her own soul.<\/p>\n<p>In the midst of all of her waywardness and wanderings<br \/>\nshe admits that when she got lost<br \/>\nshe found things that she would have never discovered<br \/>\nif she had stayed on the planned path.<\/p>\n<p>Maybe most telling is her belief that getting lost<br \/>\nis actually a spiritual practice<br \/>\nnot as a detour but as the path<br \/>\nnot just a wound but as a gift<br \/>\nnot a place where God is absent<br \/>\nbut a place of divine revelation.<\/p>\n<p>She concludes, \u201cGod does some of God\u2019s best work<br \/>\nWith people who are truly, seriously lost.\u201d<\/p>\n<p>That is a pretty fair assessment of today\u2019s gospel<br \/>\nwith disciples adrift after their leader was crucified<br \/>\nand with their dreams undeniably crucified as well.<\/p>\n<p>It\u2019s not clear whether they were intentionally<br \/>\nmoving toward something<br \/>\nor simply escaping the Jesus catastrophe<br \/>\nthat had prompted their untimely departure from Jerusalem.<\/p>\n<p>And what changed them,<br \/>\nreversed their flight into the unknown<br \/>\ntransposed their loss to gain<br \/>\nand triggered the most famous U-turn in the gospels<br \/>\nwas the unlikely gift of a stranger.<\/p>\n<p>As Taylor notes,<br \/>\nto receive the hospitality of strangers<br \/>\ncan change us far more than providing it ever does.<\/p>\n<p>A number of years ago, before Google Translate,<br \/>\nI was on my first visit to Japan<br \/>\nlanding at Narita airport in Tokyo.<\/p>\n<p>Being a somewhat seasoned traveler and typically wanting<br \/>\nto experience as much of ordinary life as possible<br \/>\nI opted for public transportation into the Center of Tokyo<br \/>\nand then a train to within a few blocks of my hotel.<br \/>\nThe first leg of the journey into town was fine<br \/>\nbut when trying to access the Metro<br \/>\nI experienced the travel curse.<\/p>\n<p>Neither my credit card nor debit card worked<br \/>\nfor purchasing a ticket from the ubiquitous machines<br \/>\n(and there were only machines).<\/p>\n<p>So I exited the station and searched for an ATM.<br \/>\nAfter wandering for a half hour, I located a bank<br \/>\nand a whole row of ATMs<br \/>\nbut none of them would talk to my debit card.<\/p>\n<p>In frustration, I must have yelled something<br \/>\nin my best Chicago accent.<\/p>\n<p>Then from a few machines down<br \/>\nan undeniable Boston accent<br \/>\nlike your cousin out of a Sam Adams commercial, asking: \u201cAre you ok?\u201d<\/p>\n<p>The 20-something-year-old Bostonian attached to the accent<br \/>\nthen walked over, quickly analyzed my dilemma<br \/>\nled me to the international ATMs<br \/>\nthen, helped me make an Emmaus U-turn back to the Metro<br \/>\nassisted in my acquiring the necessary ticket<br \/>\nput me in line for the right train<br \/>\npointed out the correct stop for my exiting<br \/>\nand waited until my underground chariot arrived.<\/p>\n<p>As the train was arriving, and we were about to say ciao<br \/>\nhe turned to me and with a sudden seriousness asked<br \/>\n\u201cHave you ever considered giving your life to Jesus?\u201d<br \/>\nI laughed out loud, shook his hand, and said<br \/>\n\u201cI work for him.\u201d<\/p>\n<p>I was no disciple on an Emmaus exit<br \/>\nand my dreams had not been crucified.<br \/>\nRather this was an admittedly modest and amusing encounter<br \/>\nbut still one in which a complete stranger<br \/>\nat the most unexpected of moments<br \/>\ninvited me back into Jesus mode<br \/>\nrather than that of a petulant tourist,<br \/>\nand reminded me that on every journey<br \/>\nif we allow the stranger to open our eyes<br \/>\nwhether by bread breaking<br \/>\nor ATM liberation<br \/>\nwe might perceive again God\u2019s spirit accompanying us<br \/>\neven when our dreams actually have been crucified.<\/p>\n<p>From the ancients comes a wisdom tale<br \/>\nabout a poor Rabbi named Isak<br \/>\nwho lived in medieval Krakow and had a repeating dream<br \/>\nto travel the long distance from Krakow to Prague<br \/>\nand there he would find a bridge leading to a great castle<br \/>\nand if he dug under the bridge he would find a great treasure<br \/>\nthat would put an end to his poverty.<\/p>\n<p>After the dream repeated 3 times, Isak set out for Prague<br \/>\nand after many days he reached the city, sighted the castle<br \/>\nand found the bridge under which he was to dig.<\/p>\n<p>But he could not dig as the bridge was guarded<br \/>\nday and night by soldiers.<br \/>\nAfter loitering about for many hours<br \/>\nthe Captain of the guards approached him<br \/>\nand asked him what he was doing.<\/p>\n<p>Being an honest man, the Rabbi shared his dream.<br \/>\nThe captain scoffed at him saying he didn&#8217;t believe in dreams<br \/>\nfor he too had received a dream telling him<br \/>\nto travel the long distance from Prague to Krakow<br \/>\nand there seek out the house of the Rabbi Isak<br \/>\nand dig behind the old stove in the back of the house.<\/p>\n<p>There he would find a great treasure<br \/>\nthat would put an end to his poverty<br \/>\nbut he was a soldier and didn&#8217;t believe in such dreams.<\/p>\n<p>The Rabbi thanked him, for he knew that old stove<br \/>\ntraveled the long distance back to his own home<br \/>\nand there dug behind that stove,<br \/>\nfinding a great treasure that put an end to his poverty.<\/p>\n<p>The Rabbis tell us that the true meaning of the story<br \/>\nis that our real treasure is not very far from us<br \/>\nusually in our own homes, in our own selves<br \/>\nbut it takes the shared dreaming of another to discover it.<\/p>\n<p>When the stranger encountered the two lost disciples<br \/>\non the road to Emmaus<br \/>\nthe hidden Christ helped them find the treasure<br \/>\nnot on the road<br \/>\nnot even in Jerusalem<br \/>\nbut in their own believing, their own ministry, their own selves.<\/p>\n<p>We pray that no matter what road we are on<br \/>\nno matter how lost we might be<br \/>\nthat the gift of others might help us, as well,<br \/>\nto discover God\u2019s dream for us: our true treasure.<\/p>\n<p>And in this season of baptismal renewal<br \/>\nwe also commit ourselves to assisting the lost<br \/>\nthose who feel themselves straying from the path<br \/>\nof their own treasure,<br \/>\nthose who need some life-giving U-turn,<br \/>\nno matter how major or modest<br \/>\nso that in us they find the stranger they need<br \/>\naccompanying them toward<br \/>\nthe resurrection God promises<br \/>\nthrough Christ Our Lord.<\/p>\n<hr \/>\n<p>[1] Beau Lotto, <em>Deviate: The Science of Seeing Differently<\/em> (New York \u2013 Boston: Hachette Books, 2017), p. 230.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>And in this season of baptismal renewal we also commit ourselves to assisting the lost those who feel themselves straying from the path of their own treasure, those who need some life-giving U-turn, no matter how major or modest.<\/p>\n","protected":false},"author":28,"featured_media":61712,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[3118,3294],"tags":[],"class_list":["post-61711","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars-celebrandi-new-ws","category-ars-praedicandi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ars Praedicandi: Third Sunday of Easter, Ed Foley - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, 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