{"id":59847,"date":"2022-04-19T17:02:35","date_gmt":"2022-04-19T22:02:35","guid":{"rendered":"https:\/\/praytellblog.com\/?p=59847"},"modified":"2022-04-19T17:02:35","modified_gmt":"2022-04-19T22:02:35","slug":"the-third-circle-the-incarnation-of-holy-week-and-the-triduum-in-our-bodies","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2022\/04\/19\/the-third-circle-the-incarnation-of-holy-week-and-the-triduum-in-our-bodies\/","title":{"rendered":"The \u2018Third Circle\u2019: The Incarnation of Holy Week and the Triduum in our Bodies"},"content":{"rendered":"\r\n<p>In PrayTellBlog this past week there have been powerful reflections on aspects of our liturgical high holy days juxtaposed with the horrors of war and the ongoing tragedies of life on earth for many. Thank you to those who have written these reflections over these great and holy weeks for both Western and Eastern Christian communities.<br \/><br \/>I want to return to a different juxtaposition though, the layers of embodiment returning to our communal liturgies as the pandemic is pushed back to the edges of parish life. We all know that the liturgies of Holy Week (in particular) are a bringing together of \u201clocal\u201d popular religiosity and official liturgical texts. Hence the bringing together of the palm procession from Jerusalem with the passion emphasis of Rome and elsewhere, the footwashing with the Cena Domini of Thursday and the altar of repose juxtaposed with the stripping of the altar, the veneration of the cross side-by-side with the solemn intercessions, and the four-rite liturgy of the Easter Vigil. But here I am struck by the \u2018third circle\u2019 of rituals as the faithful moved from domestic prayers or observing livestreamed liturgies or other \u2018observations\u2019 of our high holy days in pandemic isolation back to \u2018in-person\u2019 liturgies. <br \/><br \/>There has been such a joyful feel to communal embodiment this past week \u2013 almost a giddiness \u2013 that I tried to step back from time to time to be attentive to what was going on. In the parish community in which I have spent time these past weeks it began with a funeral in late Lent. The presence of the body, in a coffin, elicited many comments \u2013 positive comments &#8211; about how the physical reality of the coffin made such a difference. The deceased, a liturgist, was still teaching us, and one lesson was a reminder of the preference for the body at the funeral \u2013 in an inexpensive coffin destined for the crematorium after the funeral \u2013 but here covered with a glorious pall. An incarnate God and God\u2019s incarnate followers \u2013 in life and in death \u2013 changed the foci of the funeral, inviting the touching of the coffin on the way to receive communion, making death (and by extension life) &#8216;real&#8217;.<br \/><br \/>But this \u2018third circle\u2019 of ritual movement and use of ritual things continued through this past week. The gathering outside for the liturgy of palms \u2013 simply standing in more natural group arrangements rather than isolated in rows of pews \u2013 a freedom to move. Singing and walking together, processing around outside and inside the building, and the parallel gathering and processing around the Easter fire and into the church on Saturday. The return of \u201cAnglican origami\u201d as parishioners shaped their palm fronds into crosses after Palm Sunday liturgies, an invitation to walk around the whole church after Sunday liturgies to see and smell the beautiful flowers, the stations of the cross with its essential movement from station to station, an Easter egg hunt with children darting and dancing between the adults gathered for food and drink and conversation, the presentation of oils from the chrism mass into the midst of the bodies who will be anointed, communal darkness, the scent of incense and candle wax and the awareness of bodies present but not seen.<br \/><br \/>Perhaps most striking was the spontaneous foot-stomping that began with the singing of the Easter troparion at the vigil (\u201cChrist is risen from the dead, trampling down death by death\u2026\u201d) which changed what one parishioner described as an intellectual text into visceral shock, and certainly elicited shock when it happened again on Easter morning to a crowd less in touch with the essentials of embodied liturgy. To the dismay of the person trying to run the livestreaming, the &#8220;trampling down&#8221; made the camera shake in ways which must have been mystifying to those not physically present.<br \/><br \/>The official texts and structure of the liturgies, joined by ancient (and some new) communal devotional practices, joined by innumerable other rituals and movements \u2013 relearned and re-celebrated after so much isolation &#8211; gives a \u2018deep structure\u2019 to ritual participation in ways so obviously welcomed after the necessity of virtual prayer (ritual online as well as online ritual). As John Baldovin noted a number of years earlier, it\u2019s difficult to partially participate in a procession \u2013 either one processes or one does not. (<em>The Urban Character of Christian Worship<\/em>, 1987)<br \/><br \/>What will we retain? What secondary (and tertiary) practices will we let drop? What have we learned about worshiping God with our whole heart and mind and strength as we gather again \u2013 together \u2013 as the body of Christ? And perhaps, most importantly, how will these circles of embodied worship send us forth to \u201clove and serve the Lord\u201d in a world of so much need?<\/p>\r\n","protected":false},"excerpt":{"rendered":"<p>In PrayTellBlog this past week there have been powerful reflections on aspects of our liturgical high holy days juxtaposed with the horrors of war and the ongoing tragedies of life on earth for many. Thank you to those who have written these reflections over these great and holy weeks for both Western and Eastern Christian [&hellip;]<\/p>\n","protected":false},"author":66,"featured_media":59854,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[3118,91,2864],"tags":[],"class_list":["post-59847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars-celebrandi-new-ws","category-liturgical-year","category-ritual_studies"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The \u2018Third Circle\u2019: The Incarnation of Holy Week and the Triduum in our Bodies - 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Canon Dr. Lizette Larson-Miller is professor of liturgy and sacramental theology at Bexley Seabury Seminary in Chicago, IL, and emeritus Huron Lawson Professor of Liturgy at Huron University College (Ontario, Canada). She is also the Canon Precentor of the Anglican Diocese of Huron, and past president of Societas Liturgica and the IALC (International Anglican Liturgical Consultation). Her particular interests (manifested in her publishing) span liturgical history (especially late antiquity and early medieval liturgical developments), rites and rituals with the sick, the dying, and the dead, and contemporary sacramental theology and sacramentality. She holds two degrees in music, an MA in liturgical studies from St. John's University (Collegeville), and a PhD in liturgical studies from the Graduate Theological Union in Berkeley, California. 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Canon Dr. Lizette Larson-Miller is professor of liturgy and sacramental theology at Bexley Seabury Seminary in Chicago, IL, and emeritus Huron Lawson Professor of Liturgy at Huron University College (Ontario, Canada). She is also the Canon Precentor of the Anglican Diocese of Huron, and past president of Societas Liturgica and the IALC (International Anglican Liturgical Consultation). Her particular interests (manifested in her publishing) span liturgical history (especially late antiquity and early medieval liturgical developments), rites and rituals with the sick, the dying, and the dead, and contemporary sacramental theology and sacramentality. She holds two degrees in music, an MA in liturgical studies from St. John's University (Collegeville), and a PhD in liturgical studies from the Graduate Theological Union in Berkeley, California. Her most recent book was Sacramentality Renewed: Contemporary Conversations in Sacramental Theology Liturgical Press, 2016).","url":"https:\/\/praytellblog.com\/index.php\/author\/llarson\/"}]}},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/praytellblog.com\/wp-content\/uploads\/2022\/04\/palm-sunday-procession-2.jpg","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/59847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/users\/66"}],"replies":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/comments?post=59847"}],"version-history":[{"count":9,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/59847\/revisions"}],"predecessor-version":[{"id":59858,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/59847\/revisions\/59858"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/media\/59854"}],"wp:attachment":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/media?parent=59847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/categories?post=59847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/tags?post=59847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}