{"id":59747,"date":"2022-04-11T09:15:36","date_gmt":"2022-04-11T14:15:36","guid":{"rendered":"https:\/\/praytellblog.com\/?p=59747"},"modified":"2022-04-13T20:37:34","modified_gmt":"2022-04-14T01:37:34","slug":"over-1300-orthodox-theologians-condemn-heresy-of-russian-world","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2022\/04\/11\/over-1300-orthodox-theologians-condemn-heresy-of-russian-world\/","title":{"rendered":"Over 1,300 Orthodox theologians condemn “Russian World” heresy"},"content":{"rendered":"

On March 13, 2022, the Sunday of Orthodoxy, a Declaration of Orthodox Theologians on the “Russian World”<\/strong><\/a> (Russkii Mir) Teaching\u00a0<\/strong>was issued. (The full text is below.) As of April 11, it has been signed by over 1,340 theologians worldwide.<\/p>\n

The declaration states that the Russian invasion of Ukraine \u201cis a historic threat to a people of Orthodox Christian tradition.\u201d It decries \u201ca form of Orthodox ethno-phyletist religious fundamentalism, totalitarian in character, called\u00a0Russkii mir\u00a0<\/em>or the\u00a0Russian world,<\/em>\u00a0a false teaching which is attracting many in the Orthodox Church.\u201d<\/p>\n

This teaching, which the signatories reject, says<\/p>\n

\u201cthat there is a transnational Russian sphere or civilization, called Holy Russia or Holy Rus\u2019, which includes Russia, Ukraine and Belarus (and sometimes Moldova and Kazakhstan), as well as ethnic Russians and Russian-speaking people throughout the world. It holds that this \u201cRussian world\u201d has a common political centre (Moscow), a common spiritual centre (Kyiv as the \u201cmother of all Rus\u2019\u2019), a common language (Russian), a common church (the Russian Orthodox Church, Moscow Patriarchate), and a common patriarch (the Patriarch of Moscow), who works in \u2018symphony\u2019 with a common president\/national leader (Putin) to govern this Russian world, as well as upholding a common distinctive spirituality, morality, and culture.\u201d<\/p><\/blockquote>\n

According to the Declaration, all this \u201cthwarts the theological basis of Orthodox unity,\u201d and under it \u201cthe Orthodox Church ceases to be the Church of the Gospel of Jesus Christ.\u201d<\/p>\n

The declaration declares this \u201cRussian world” teaching to be a heresy:<\/p>\n

Therefore, we reject the \u201cRussian world\u201d heresy and the shameful actions of the Government of Russia in unleashing war against Ukraine which flows from this vile and indefensible teaching with the connivance of the Russian Orthodox Church, as profoundly un-Orthodox, un-Christian and against humanity.<\/p><\/blockquote>\n

Pray Tell<\/em> invited four signatories of the Declaration, all regular\u00a0Pray Tell<\/em> contributors, to share why they signed. Their words are below.<\/p>\n

Mark Roosien,<\/strong> Orthodox deacon and lecturer in liturgical studies at Yale Divinity School:<\/span><\/p>\n

\"\"<\/a>Russian World<\/em> is not some new heresy, but merely the most recent example of Christianity being marshaled for all-too-human aims that have, in the final analysis, nothing to do with the Gospel. I felt it was important to sign the Declaration as an expression of protest against this distortion of Christian teaching taking place in my own communion, and as an expression of solidarity with Orthodox Christians around the world (not least in Russia itself) who refuse to identify their faith with any worldly political or civilizational project.<\/p>\n

Nick Denysenko, <\/strong>Orthodox deacon and theology (liturgy) professor at Valparaiso University:<\/p>\n

\"\"<\/a>
Nicholas Denysenko<\/figcaption><\/figure>\n

I signed the statement because the Russkii Mir<\/em> ideology was one of the primary contributors to the hatred and xenophobia that inspired Vladimir’s Putin’s bloody invasion of Ukraine. This ideology relies upon a false nostalgia for a unity of peoples and “holy” civilization that never existed. The ideology also implied that the people who belong to the Russkii Mir <\/em>were somehow better than everyone else. This is not only a violation of authentic desert spirituality, held dear by the Orthodox tradition, but also creates a false sense of a “sinless space” inhabited by “right” believers. For over a millennium, Orthodox faithful have confessed that One is holy, one is the Lord Jesus Christ during the Divine Liturgy. The rest of us are the same \u2013 sinners struggling to become like God by divine grace. The\u00a0Russkii Mir <\/em>engendered hatred of anyone who did not belong – it is a heresy that needs to be condemned for the rest of human history.<\/p>\n

Teva Regule,<\/strong> president of the Orthodox Theological Society in America and adjunct professor at Boston College:<\/p>\n

\"\"<\/a>The Orthodox world, in particular, has been totally consumed by the events in Ukraine. My own reason for signing the Declaration is that I wanted to speak out against the use or, more pointedly, misuse of Orthodox Christianity to promote, justify, or even acquiesce to the Russian invasion of Ukraine. In my opinion, the faith has been hijacked and is being cynically misused in order to justify this invasion in furtherance of a \u201cRussian World\u201d identity, especially by those in both secular and ecclesial power. Fundamental to that identity is a hostility to the \u201cdecadent\u201d West which overshadows our baptismal identity in Christ. It also saddens me because, as Russian history suggests, when this is all over, the Orthodox Church in Russia will most likely be rejected once more by more and more of its own people.<\/p>\n

Michael Plekon,<\/strong> priest, professor, and author:<\/p>\n

\"\"<\/a>I signed the document because it gave a clear refutation of the pseudo-spiritual myth that is Russkiy mir, something Patriarch Kyrill has further called a “metaphysical” struggle or war of Christianity with godless culture and values of the West. This is not only bad theology, but a fabrication of the actual history of Russia, Ukraine and Belarus, all of which have distinctive pasts, distinctive language and literary and cultural legacies. Christianity unites. Yes we are one in baptism, in faith, in Christ. But the leader of the Russian Orthodox Church is, on the contrary, dividing rather than gathering the people of God. Lastly, the “blessing” by the patriarch of the “special military operations” is a blatant lie. He is supporting, endorsing an invasion and the murder of sisters and brothers in Christ. A Christian must stand against this.<\/p>\n

\n
Full Text:
\nA DECLARATION ON THE \u201cRUSSIAN WORLD\u201d (RUSSKII MIR<\/em>) TEACHING<\/strong>
\n\u201cFor the peace of the whole world, for the stability of the holy churches of God,
\nand for the unity of all, let us pray to the Lord.\u201d
\n(Divine Liturgy)<\/div>\n

The Russian invasion of Ukraine on February 24, 2022, is a historic threat to a people of Orthodox Christian tradition. More troubling still for Orthodox believers, the senior hierarchy of the Russian Orthodox Church has refused to acknowledge this invasion, issuing instead vague statements about the necessity for peace in light of \u201cevents\u201d and \u201chostilities\u201d in Ukraine, while emphasizing the fraternal nature of the Ukrainian and Russian peoples as part of \u201cHoly Rus\u2019,\u201d blaming the hostilities on the evil \u201cWest\u201d, and even directing their communities to pray in ways that actively encourage hostility.<\/p>\n

The support of many of the hierarchy of the Moscow Patriarchate for President Vladimir Putin\u2019s war against Ukraine is rooted in a form of Orthodox ethno-phyletist religious fundamentalism, totalitarian in character, called\u00a0Russkii mir\u00a0<\/em>or the\u00a0Russian world,<\/em>\u00a0a false teaching which is attracting many in the Orthodox Church and has even been taken up by the Far Right and Catholic and Protestant fundamentalists.<\/p>\n

The speeches of President Vladimir Putin and Patriarch Kirill (Gundiaev) of Moscow (Moscow Patriarchate) have repeatedly invoked and developed\u00a0Russian world\u00a0<\/em>ideology over the last 20 years. In 2014, when Russia annexed the Crimea and initiated a proxy war in the Donbas area of Ukraine, right up until the beginning of the full-fledged war against Ukraine and afterwards, Putin and Patriarch Kirill have used\u00a0Russian world<\/em>\u00a0ideology as a principal justification for the invasion. The teaching states that there is a transnational Russian sphere or civilization, called Holy Russia or Holy Rus\u2019, which includes Russia, Ukraine and Belarus (and sometimes Moldova and Kazakhstan), as well as ethnic Russians and Russian-speaking people throughout the world. It holds that this \u201cRussian world\u201d has a common political centre (Moscow), a common spiritual centre (Kyiv as the \u201cmother of all Rus\u2019\u2019), a common language (Russian), a common church (the Russian Orthodox Church, Moscow Patriarchate), and a common patriarch (the Patriarch of Moscow), who works in \u2018symphony\u2019 with a common president\/national leader (Putin) to govern this Russian world, as well as upholding a common distinctive spirituality, morality, and culture.<\/p>\n

Against this \u201cRussian world\u201d (so the teaching goes) stands the corrupt West, led by the United States and Western European nations, which has capitulated to \u201cliberalism\u201d, \u201cglobalization\u201d, \u201cChristianophobia\u201d, \u201chomosexual rights\u201d promoted in gay parades, and \u201cmilitant secularism\u201d. Over and against the West and those Orthodox who have fallen into schism and error (such as Ecumenical Patriarch Bartholomew and other local Orthodox churches that support him) stands the Moscow Patriarchate, along with Vladimir Putin, as the true defenders of Orthodox teaching, which they view in terms of traditional morality, a rigorist and inflexible understanding of tradition, and veneration of Holy Russia.<\/p>\n

Since the enthronement of Patriarch Kirill in 2009, the leading figures of the Moscow Patriarchate, as well as spokespersons of the Russian State, have continually drawn on these principles to thwart the theological basis of Orthodox unity. The principle of the ethnic organization of the Church was condemned at the Council of Constantinople in 1872. The false teaching of ethno-phyletism is the basis for \u201cRussian world\u201d ideology. If we hold such false principles as valid, then the Orthodox Church ceases to be the Church of the Gospel of Jesus Christ, the Apostles, the Nicene-Constantinopolitan Creed, the Ecumenical Councils, and the Fathers of the Church. Unity becomes intrinsically impossible.<\/p>\n

Therefore, we reject the \u201cRussian world\u201d heresy and the shameful actions of the Government of Russia in unleashing war against Ukraine which flows from this vile and indefensible teaching with the connivance of the Russian Orthodox Church, as profoundly un-Orthodox, un-Christian and against humanity, which is called to be \u201cjustified\u2026 illumined\u2026 and washed in the Name of our Lord Jesus Christ and by the Spirit of God\u201d (Baptismal Rite). Just as Russia has invaded Ukraine, so too the Moscow Patriarchate of Patriarch Kirill has invaded the Orthodox Church, for example in Africa, causing division and strife, with untold casualties not just to the body but to the soul, endangering the salvation of the faithful.<\/p>\n

In view of the \u201cRussian world\u201d teaching that is devastating and dividing the Church, we are inspired by the Gospel of Our Lord Jesus Christ and the Holy Tradition of His Living Body, the Orthodox Church, to proclaim and confess the following truths:<\/p>\n

    \n
  1. \u201cMy kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingdom is not from here.\u201d (John 18:36).<\/strong><\/li>\n<\/ol>\n

    We affirm<\/strong>\u00a0that the divinely-appointed purpose and accomplishment of history, its\u00a0telos<\/em>, is the coming of the Kingdom of our Lord Jesus Christ, a Kingdom of righteousness, peace and joy in the Holy Spirit, a Kingdom attested by Holy Scripture as authoritatively interpreted by the Fathers. This is the Kingdom we participate in through a foretaste at every Holy Liturgy: \u201cBlessed is the kingdom of the Father, the Son and the Holy Spirit, now and ever and unto ages of ages!\u201d (Divine Liturgy). This Kingdom is the sole foundation and authority for Orthodox, indeed for all Christians. There is no separate source of revelation, no basis for community, society, state, law, personal identity and teaching, for Orthodoxy as the Body of the Living Christ than that which is revealed in, by, and through our Lord Jesus Christ and the Spirit of God.<\/p>\n

    We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any teaching that seeks to replace the Kingdom of God seen by the prophets, proclaimed and inaugurated by Christ, taught by the apostles, received as wisdom by the Church, set forth as dogma by the Fathers, and experienced in every Holy Liturgy, with a kingdom of this world, be that Holy Rus\u2019, Sacred Byzantium, or any other earthly kingdom, thereby usurping Christ\u2019s own authority to deliver the Kingdom to God the Father (1 Corinthians 15:24), and denying God\u2019s power to wipe away every tear from every eye (Revelation 21:4). We firmly condemn every form of theology that denies that Christians are migrants and refugees in this world (Hebrews 13:14), that is, the fact that \u201cour citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ,\u201d (Philippians 3:20) and that Christians \u201creside in their respective countries, but only as sojourners. They take part in everything as citizens and put up with everything as foreigners. Every foreign land is their home, and every home a foreign land\u201d (The Epistle to Diognetus<\/em>, 5).<\/p>\n

      \n
    1. \u201cRender therefore to Caesar the things that are Caesar\u2019s, and to God the things that are God\u2019s.\u201d (Matthew 22:21)<\/strong><\/li>\n<\/ol>\n

      We affirm<\/strong>\u00a0that in anticipation of the final triumph of the Kingdom of God we acknowledge the sole and ultimate authority of our Lord Jesus Christ. In this age, earthly rulers provide peace, so that God\u2019s people might live \u201ccalm and ordered lives, in all godliness and sanctity\u201d (Divine Liturgy). Yet, there is no nation, state or order of human life that can make a higher claim on us than Jesus Christ, at whose name \u201cevery knee should bow, in heaven and on earth and under the earth\u201d (Philippians 2:10).<\/p>\n

      We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any teaching which would subordinate the Kingdom of God, manifested in the One Holy Church of God, to any kingdom of this world seeking other churchly or secular lords who can justify and redeem us. We firmly reject all forms of government that deify the state (theocracy) and absorb the Church, depriving the Church of its freedom to stand prophetically against all injustice. We also rebuke all those who affirm caesaropapism, replacing their ultimate obedience to the crucified and resurrected Lord with that of any leader vested with ruling powers and claiming to be God\u2019s anointed, whether known by the title of \u201cCaesar,\u201d \u201cEmperor,\u201d \u201cTsar,\u201d or \u201cPresident.\u201d<\/p>\n

        \n
      1. \u201cThere is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.\u201d (Galatians 3:28).<\/strong><\/li>\n<\/ol>\n

        We affirm<\/strong>\u00a0that division of humanity into groups based on race, religion, language, ethnicity or any other secondary feature of human existence is a characteristic of this imperfect and sinful world, which, following the patristic tradition are characterized as \u201cdistinctions of the flesh\u201d (St. Gregory of Nazianzus,\u00a0Oration<\/em>\u00a07, 23). Assertion of superiority of one group over others is a characteristic evil of such divisions, which are entirely contrary to the Gospel, where all are one and equal in Christ, all must answer to him for their actions, and all have access to his love and forgiveness, not as members of particular social or ethnic groups, but as persons created and born equally in the image and likeness of God (Genesis 1:26).<\/p>\n

        We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any teaching that attributes divine establishment or authority, special sacredness or purity to any single local, national, or ethnic identity, or characterizes any particular culture as special or divinely ordained, whether Greek, Romanian, Russian, Ukrainian, or any other.<\/p>\n

          \n
        1. \u201cYou have heard that it was said, \u2018You shall love your neighbor and hate your enemy.\u2019 But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven.\u201d<\/strong>\u00a0(Matthew 5:43-45)<\/strong><\/li>\n<\/ol>\n

          Following the commandment of our Lord,\u00a0we affirm<\/strong>\u00a0that as St Silouan the Athonite declares, \u201cThe grace of God is not in the man who does not love his enemies\u201d, and that we cannot know peace until we love our enemies. As such, the making of war is the ultimate failure of Christ\u2019s law of love.<\/p>\n

          We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any teaching that encourages division, mistrust, hatred, and violence among peoples, religions, confessions, nations, or states. We further condemn as non-Orthodox and reject any teaching that demonizes or encourages the demonization of those that the state or society deems \u201cother,\u201d including foreigners, political and religious dissenters and other stigmatized social minorities. We reject any Manichean and Gnostic division that would elevate a holy Orthodox Eastern culture and its Orthodox peoples above a debased and immoral \u201cWest\u201d. It is particularly wicked to condemn other nations through special liturgical petitions of the Church, elevating the members of the Orthodox Church and its cultures as spiritually sanctified in comparison to the fleshly, secular \u201cHeterodox\u201d.<\/p>\n

            \n
          1. \u201cGo and learn what this means, \u2018I desire mercy, and not sacrifice.\u2019 For I came not to call the righteous, but sinners.\u201d\u201d (Matthew 9:13; cf. Hosea 6:6 and Isaiah 1:11-17).<\/strong><\/li>\n<\/ol>\n

            We affirm<\/strong>\u00a0that Christ calls us to exercise personal and communal charity to the poor, the hungry, the homeless, the refugees, the migrants, the sick and suffering, and seeking justice for the persecuted, the afflicted, and the needy. If we refuse the call of our neighbor; indeed if instead we beat and rob, and leave our neighbor to suffer and die by the wayside (Parable of the Good Samaritan, Luke 10:25-37), then we are not in Christ\u2019s love on the path to the Kingdom of God, but have made ourselves enemies of Christ and his Church. We are called to not merely pray for peace, but to actively and prophetically stand up and condemn injustice, to\u00a0make<\/em>\u00a0peace<\/em>\u00a0even at the cost of our lives. \u201cBlessed are the peacemakers, for they shall be called sons of God.\u201d (Matthew 5:9). Offering the sacrifice of liturgy and prayer while refusing to\u00a0act<\/em>\u00a0sacrificially constitutes a sacrifice to condemnation at odds with what is offered in Christ (Matthew 5:22-26 and 1 Corinthians 11:27-32).<\/p>\n

            We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any promotion of spiritual \u201cquietism\u201d among the faithful and clergy of the Church, from the highest Patriarch down to most humble layperson. We rebuke those who pray for peace while failing to actively make peace, whether out of fear or lack of faith.<\/p>\n

              \n
            1. \u201cIf you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.\u201d (John 8:31-32).<\/strong><\/li>\n<\/ol>\n

              We affirm<\/strong>\u00a0that Jesus calls his disciples not only to know the truth but to speak the truth: \u201cLet your word be \u2018Yes, Yes\u2019 or \u2018No, No\u2019; anything more than this comes from the evil one.\u201d (Matthew 5:37). A full-scale invasion of a neighboring country by the world\u2019s second largest military power is not just a \u201cspecial military operation\u201d, \u201cevents\u201d or \u201cconflict\u201d or any other euphemism chosen to deny the reality of the situation. It is, rather,\u00a0in fact<\/em>\u00a0a full-scale military invasion that has already resulted in numerous civilian and military deaths, the violent disruption of the lives of over forty-four million people, and the displacement and exile of over two million people (as of March 13, 2022). This truth must be told, however painful it may be.<\/p>\n

              We therefore\u00a0<\/strong>condemn as non-Orthodox and reject<\/strong>\u00a0any teaching or action which refuses to speak the truth, or actively suppresses the truth about evils that are perpetrated against the Gospel of Christ in Ukraine. We utterly condemn all talk of \u201cfratricidal war\u201d, \u201crepetition of the sin of Cain, who killed his own brother out of envy\u201d if it does not explicitly acknowledge the murderous intent and culpability of one party over another (Revelation 3:15-16).<\/p>\n

              We declare that the truths that we have affirmed and the errors which we have condemned as non-Orthodox and rejected are founded on the Gospel of Jesus Christ and the Holy Tradition of the Orthodox Christian faith. We call all who accept this declaration to be mindful of these theological principles in their decisions in church politics. We entreat all whom this declaration concerns to return to \u201cthe unity of the Spirit in the bond of peace\u201d (Ephesians 4:3).<\/p>\n

              March 13, 2022 \u2014 Sunday of Orthodoxy<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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