{"id":5635,"date":"2010-11-30T13:10:19","date_gmt":"2010-11-30T19:10:19","guid":{"rendered":"https:\/\/praytellblog.com\/?p=5635"},"modified":"2010-11-30T15:53:13","modified_gmt":"2010-11-30T21:53:13","slug":"words-from-louis-marie-chauvet-in-support-of-fritz-bauerschmidts-post","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2010\/11\/30\/words-from-louis-marie-chauvet-in-support-of-fritz-bauerschmidts-post\/","title":{"rendered":"Words from Louis-Marie Chauvet in support of Fritz Bauerschmidt’s post"},"content":{"rendered":"

“Are the Words of the Liturgy Worn Out? What Diagnosis? What Pastoral Approach?” is the title of Louis-Marie Chauvet’s 2009 Godfrey Diekmann, O.S.B., Award Response to the members of the North American Academy of Liturgy in Baltimore. The following paragraphs support Fritz Bauerschmidt’s brilliant post:<\/em><\/strong><\/p>\n

. . . I will take, as a basic hypothesis, that, in fact, the \u201clanguage\u201d of the liturgy poses a real difficulty for the \u201caverage\u201d Christian, and that the question to ask is precisely where the difficulty of this language lies. A host of questions spring up immediately. They may be about the vocabulary itself, but also the customary \u201cgrammar\u201d of the liturgy, or even the style of prayers, or still more the liturgical ethos of the presider (tone of voice, posture, gestures . . . ) or, even more, the cutting up of texts, etc. I will not go into detail on these different possibilities. What is important here is to understand that when we bring to mind the difficulties of liturgical \u201clanguage,\u201d we go beyond the simple lexical meaning of the words used.<\/p>\n

It happens that words, even though they are part of the common language of people, are not understood by so-called \u201caverage\u201d Christians. This is probably less frequent than we think, because the language \u201cof\u201d<\/em> the liturgy (I am not saying the language \u201cabout\u201d<\/em> the liturgy that has the complexity of its own method: \u201cdoxology,\u201d \u201canamnesis,\u201d<\/em> etc.) is generally much more simple than that of theology. But, supposing that the words taken individually are understood, it is sometimes their interweaving in an expression which makes them inaudible or strange: \u201cHe is seated at the right of the Father\u201d; \u201cIt is right and good.\u201d<\/em> Here, it is the failure of biblical or liturgical culture that is the issue. Misunderstandings (he \u201cdescended to the realm of the dead\u201d<\/em>) or obstacles (\u201cwomen, be submitted to your husbands\u201d<\/em>) come from a cultural gap. Or else it is the style itself of an expression that makes the meaning difficult: \u201c . . . that death be destroyed and that the resurrection be manifested\u201d<\/em> . . . Or yet again, the difficult arises from the tone of voice (I would say: of the vocal \u201cwrapping\u201d); from a semantic point of view, each one understands an expression like \u201clet us pray\u201d \/ \u201clet us pray to the Lord\u201d;<\/em> but there are tones of voice that make this very simple expression almost inaudible, the assembly not sensing at all the invitation to prayer.<\/p>\n

From a different viewpoint, we can ask ourselves if the difficulty doesn\u2019t come from the literary genre itself of liturgical prayers: redundancy (\u201cHoly, holy, holy,\u201d \u201cLord, Lord, Lord\u201d . . .<\/em> ), ready-made expressions (\u201cTruly it is right and good . . . \u201d<\/em>), a too dogmatic style (\u201cIt is he whom you have sent as Redeemer and Savior\u201d<\/em>). In a deeper way, the obstacle can be created by the theological movement itself of prayer, as for example in a Eucharistic prayer: thanksgiving for what God has done \u201caccording to the Scriptures,\u201d invocation of the Spirit, anamnesis, eschatological petition . . . The Sunday prayers are interesting in this regard. Let\u2019s take, for example, that of the 20th Sunday of Ordinary Time:<\/p>\n

\u201cFor those who love you, Lord, \/ you have prepared goods which the eye cannot see: \/ pour out in our hearts the fervor of your love, \/ so that loving you in and above all things, \/ we may obtain from you the inheritance promised which surpasses all our desire\u201d<\/em>; or again, let us take the prayer of the 10th Sunday: \u201cLord, source of every good, \/ give answer unceasingly to our cry: \/ inspire us with what is right, \/ help us to do it.\u201d<\/em> It is difficult to make these more simple, especially with regards to the demands of this last prayer. The \u201caverage Christian\u201d can obviously understand each word, each part of the sentence and the whole sentence together. . . . And yet, it seems that many faithful, including those among the regular \u201cpracticing\u201d ones, have some difficulty praying with this kind of expression. . . . Where, then, is the difficulty? Perhaps it is this very style of prayer, a style that hardly corresponds to \u201cspontaneous\u201d ways of praying, which gives the feeling that this kind of request cannot \u201creally\u201d concern us. . . .<\/p>\n

But what was just said of these prayers, which are simpler in form than many \u201cspontaneous\u201d prayers, leads us to ask if, beyond all reasons of form, the true difficulty might not reside in the core itself, namely, in the conversion required by the prayer to be truly Christian. It is highly significant in this regard that the object of the petition of the Church in these Sunday orations is almost always the very quality of our relationship to God.<\/strong> [my emphasis] The two examples above already show it, but one could cite the thirty-four prayers of Ordinary Sundays where we ask God to give to each one \u201cthe clear vision of what one must do and strength to accomplish it\u201d (#1), to \u201cbe able to adore you with undivided heart and to have for every person a true charity\u201d (#4), to \u201clive according to your grace\u201d (#6), to \u201cconform our words and actions to your will\u201d (#7), to know \u201cthe joy of serving you without anxiety\u201d (#8),<\/em> etc. To make such prayer one\u2019s own requires an inner work of grieving, letting go of a God who would come to do our own will, the opposite of what we say in the Lord\u2019s Prayer!<\/strong> [my emphasis] This spiritual work of conversion, a working on our inner resistances, is not undertaken joyfully or willingly. In what concerns us here, we should not forget that the real difficulty might well be the call to conversion that is at the heart of the Gospel. . . . But, more deeply, are not these major resistances generated by the fact that the Good News of the Passover of Christ goes through the cross: \u201cif anyone wants to be my disciple, let them take up their cross . . . \u201d?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“Are the Words of the Liturgy Worn Out? What Diagnosis? What Pastoral Approach?” is the title of Louis-Marie Chauvet’s 2009 Godfrey Diekmann, O.S.B., Award Response to the members of the North American Academy of Liturgy in Baltimore. I’ve quoted some paragraphs in support of Fritz Bauerschmidt’s brilliant post.<\/p>\n","protected":false},"author":34,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[17,24],"tags":[548,549],"class_list":["post-5635","post","type-post","status-publish","format-standard","hentry","category-liturgical-spirituality","category-translation-new-missal","tag-fr-louis-marie-chauvet","tag-language"],"yoast_head":"\nWords from Louis-Marie Chauvet in support of Fritz Bauerschmidt's post - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2010\/11\/30\/words-from-louis-marie-chauvet-in-support-of-fritz-bauerschmidts-post\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Words from Louis-Marie Chauvet in support of Fritz Bauerschmidt's post - Home\" \/>\n<meta property=\"og:description\" content=\""Are the Words of the Liturgy Worn Out? 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