{"id":46880,"date":"2019-04-08T09:15:06","date_gmt":"2019-04-08T14:15:06","guid":{"rendered":"https:\/\/praytellblog.com\/?p=46880"},"modified":"2019-04-12T05:33:06","modified_gmt":"2019-04-12T10:33:06","slug":"occasions-of-sin-during-holy-week","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2019\/04\/08\/occasions-of-sin-during-holy-week\/","title":{"rendered":"Occasions of Sin during Holy Week"},"content":{"rendered":"\n

As we approach Holy Week, shudders of apprehension accompany\nthe realization that the central core of the Church\u2019s Year will once again be\nsullied by infelicities, some of them rather hideous, and errors in the English\ntranslation of the 3rd edition of the Roman Missal. The following few examples are\ntypical.<\/p>\n\n\n\n

Beginning with the procession on Palm Sunday of the Lord\u2019s\nPassion, and noting that the psalm translation used is the 2010 version of the\nRevised Grail Psalter (now superseded, though the updated version has not yet\nbeen made generally available), we find a missing line and incorrect pointing\nin the psalm (24\/23) following the first antiphon.<\/p>\n\n\n\n

Currently printed as:<\/p>\n\n\n\n

Who shall climb the mountain of the Lord?*<\/strong>
The clean of hands and pure of heart,<\/strong>
whose soul is not set on vain things, \u2020<\/strong>
who has not sworn deceitful words.*<\/strong><\/p>\n\n\n\n

Should be:<\/p>\n\n\n\n

Who shall climb the mountain of the Lord?<\/strong>
Who shall stand in his holy place?*<\/strong>
The clean of hands and pure of heart, \u2020<\/strong>
whose soul is not set on vain things, <\/strong>
who has not sworn deceitful words.*<\/strong><\/p>\n\n\n\n

The psalm (47\/46) following the 2nd antiphon is given,\nfollowing the Latin, in four stanzas of 4, 6, 4 and 6 lines respectively, despite\nthe fact that the translation used arranges this psalm in five stanzas of 4\nlines each.<\/p>\n\n\n\n

The translation of the hymn Gloria laus et honor tibi sit<\/em>, as we will see with other hymns in\nthe section of the Missal, has been designed to be sung with the neums of the\nLatin chant. This necessitates contorted syntax, padding, and other literary\nartifices in order to make the words fit syllabically with the music. In the\npresent example, we find such phrases as:<\/p>\n\n\n\n

Israel\u2019s King are you, King David\u2019s magnificent offspring;<\/strong><\/p>\n\n\n\n

where the word \u201cmagnificent\u201d is used to translate the Latin inclita<\/em><\/p>\n\n\n\n

you are the ruler who come blest in the name of the Lord.<\/strong><\/p>\n\n\n\n

and the prosaic<\/p>\n\n\n\n

men and women on earth and all creation join in.<\/strong><\/p>\n\n\n\n

On Holy Thursday, the chant Ubi caritas est vera<\/em> is subjected to the same treatment, matching\nwords to the neums of the Latin chant. Here, the most noticeable feature is\npadding, especially in the final stanza:<\/p>\n\n\n\n

V. May your face thus be our vision, bright in glory,<\/strong><\/p>\n\n\n\n

V. Christ our God, with all the blessed Saints in heaven:<\/strong><\/p>\n\n\n\n

            (\u201cSaints in\nheaven\u201d padding out beatis<\/em>)<\/p>\n\n\n\n

V. such delight is pure and faultless, joy unbounded,<\/strong><\/p>\n\n\n\n

            (\u201cand\nfaultless\u201d = additional padding)<\/p>\n\n\n\n

V. which endures through countless ages world without end. Amen.<\/strong><\/p>\n\n\n\n

            (\u201cwhich\nendures\u201d and \u201cworld without end\u201d even more padding)<\/p>\n\n\n\n

The same is even more true of the translation of the hymn Crux fidelis inter omnes<\/em> on Good Friday.\nHere, the text is an extraordinarily free paraphrase of the Latin original,\nfirst produced for the doomed ICEL 1998 Sacramentary<\/em>.\nThe translator is alleged to have been Michael Hodgetts, an English hymn writer\nand translator who once served on ICEL\u2019s Translation Subcommittee, but it has\nnot been possible to verify this. The text has been lightly edited for the\ncurrent Missal, and, just like the Gloria\nlaus<\/em> and Ubi caritas<\/em>, is designed\nto fit the neums of the traditional Latin chant.<\/p>\n\n\n\n

In addition to general padding and the incorporation of \u201cexplanatory\u201d\nconcepts that do not appear in the Latin original, another problem here is the\nintroduction of vocabulary that will not be familiar to most people in the pews.\nThe refrain sets this in motion with:<\/p>\n\n\n\n

Faithful Cross the Saints rely on,<\/strong>
Noble tree beyond compare!<\/strong>
Never was there such a scion,<\/strong>
Never leaf or flower so rare.<\/strong>
Sweet the timber, sweet the iron,<\/strong>
Sweet the burden that they bear!<\/strong><\/p>\n\n\n\n

The phrase \u201cthe Saints rely on\u201d appears nowhere in the\nLatin, and it is clear that its only function is to rhyme with \u201ciron\u201d in line\n5, as is the case with \u201cscion\u201d, at the end of line 3. <\/p>\n\n\n\n

The latter unfamiliar word is not the only one. The very\nfirst verse continues:<\/p>\n\n\n\n

Sing, my tongue, in exultation<\/strong>
Of our banner and device!<\/strong>
Make a solemn proclamation<\/strong>
Of a triumph and its price:<\/strong>
How the Savior of creation<\/strong>
Conquered by his sacrifice!<\/strong><\/p>\n\n\n\n

The number of people who will understand \u201cdevice\u201d to be the\nword designating the heraldic insignia on a shield is rather limited, one\nfeels. These days, devices are often to be found in basic computer technology\nto indicate a piece of hardware, gadget or machine that carries out a\nparticular task, in warfare (an \u201cincendiary device\u201d) or to mean a trick, cunning\nploy, gambit, etc.<\/p>\n\n\n\n

A different problem arises in stanza 8:<\/p>\n\n\n\n

Lofty timber, smooth your roughness,<\/strong>
Flex your boughs for blossoming;<\/strong>
Let your fibers lose their toughness,<\/strong>
Gently let your tendrils cling;<\/strong>
Lay aside your native gruffness,<\/strong>
Clasp the body of your King!<\/strong><\/p>\n\n\n\n

Here, the language used in line 4 and 5 will most likely\ninduce sniggering rather than devotion \u2014 a lesson for those who pursue rhyme at\nall costs.<\/p>\n\n\n\n

The vicissitudes of the translation of the Exsultet are too\nwell-known to repeat here; but it is worth drawing attention to the\npriest\/deacon-only paragraph at the end of the introduction of the praeconium paschale<\/em>:<\/p>\n\n\n\n

Therefore, dearest friends,<\/strong>
standing in the awesome glory of this holy light,<\/strong>
invoke with me, I ask you,<\/strong>
the mercy of God almighty,<\/strong>
that he, who has been pleased to number me,<\/strong>
though unworthy, among the Levites,<\/strong>
may pour into me his light unshadowed,<\/strong>
that I may sing this candle\u2019s perfect praises.<\/strong><\/p>\n\n\n\n

Yes, that\u2019s one sentence, 52 words and 11 commas (as compared with the Latin original\u2019s two sentences, 40 words and 8 commas), not to mention the reference to Levites, which will have some people remembering the parable of the Good Samaritan and others scratching their heads, and the adjective “awesome” which will risk being accused of being an Americanism by those from elsewhere.<\/p>\n\n\n\n

Finally, one of the\nprime texts of the former translation, here comprehensively dismantled into\nprosaic nothingness, is the Blessing of the Baptismal Water. Who can forget the\nshivers that would run down the back of the neck on hearing the words:<\/p>\n\n\n\n

Father, you give us grace through sacramental signs,<\/strong>
which tell us of the wonders of your unseen power.<\/strong><\/p>\n\n\n\n

vestiges of which\ncan still be found in the Catechism of\nthe Catholic<\/em> Church<\/em>, para 1217ff :\nhttp:\/\/www.vatican.va\/archive\/ccc_css\/archive\/catechism\/p2s2c1a1.htm<\/a><\/p>\n\n\n\n

Instead, we now hear:<\/p>\n\n\n\n

O God, who by invisible power<\/strong>
accomplish a wondrous effect<\/strong>
through sacramental signs<\/strong>
and who in many ways have prepared water, your creation,<\/strong>
to show forth the grace of Baptism;…..<\/strong><\/p>\n\n\n\n

continuing on for\nanother 24 lines before reaching the first principal subjunctive verb of this\nmassive sentence.<\/p>\n\n\n\n

These are only a few\nexamples. There are literally hundreds more. I can\u2019t help feeling that Holy Week,\nabove all, should not be providing multiple occasions of sin in this way.\nAnyone who feels that this is an improvement on what went before surely needs\nto reconsider.<\/p>\n\n\n\n

After the new Ordo Missae<\/em> appeared in 1969, the first tranche<\/em> of the Missal to be released was\nthe Rites of Holy Week, enabling them to be used in the vernacular for Holy\nWeek 1970 ahead of the publication of the complete English missal translation\nin 1973. It would be wonderful to think that a revised translation of these rites\ncould once again be published as a separate fascicle, restoring some sense of\nthe deep, powerful and joy-filled celebration that we once had. <\/p>\n","protected":false},"excerpt":{"rendered":"

As we approach Holy Week, we realize that the central core of the Church\u2019s Year will once again be sullied by infelicities and errors. <\/p>\n","protected":false},"author":4,"featured_media":46881,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3118],"tags":[176,477],"class_list":["post-46880","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars-celebrandi-new-ws","tag-holy-week","tag-translation-issues"],"yoast_head":"\nOccasions of Sin during Holy Week - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2019\/04\/08\/occasions-of-sin-during-holy-week\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Occasions of Sin during Holy Week - 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