{"id":46444,"date":"2019-03-19T07:43:06","date_gmt":"2019-03-19T12:43:06","guid":{"rendered":"https:\/\/praytellblog.com\/?p=46444"},"modified":"2019-03-20T08:05:30","modified_gmt":"2019-03-20T13:05:30","slug":"ars-praedicandi-ed-foleys-homily-on-the-second-sunday-in-lent","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2019\/03\/19\/ars-praedicandi-ed-foleys-homily-on-the-second-sunday-in-lent\/","title":{"rendered":"<i>Ars Praedicandi:<\/i> Ed Foley&#8217;s Homily on the Second Sunday in Lent"},"content":{"rendered":"\n<p>Second Sunday in Lent, Year C<br><em>by Fr. Edward Foley, Capuchin<\/em><\/p>\n\n\n\n<p>Over a week ago, I contacted the liturgy team at OSP<br>asking about what we would be celebrating at this Mass<br><br>Yesterday was a St. Paddy\u2019s day blowout here<br>and the 1:00 on the Sunday after St. Patrick\u2019s day is always<br>the big Green liturgical Machine<br><br>However, other Sunday Masses on the St. Paddy\u2019s day weekend<br>follow the Lenten calendar<br>but I don\u2019t ever remember a Lenten Sunday<br>falling precisely on the 17th of March<br>so wasn\u2019t sure if I\u2019d would be wearing the green this morning<br>and, quite frankly, was a little disappointed to learn<br>that we\u2019d be donning the purple instead<br><br>On the other hand, the interplay of St. Patrick and St. Luke<br>Shamrocks and Transfiguration<br>is both a potent and promising juxtaposition<br>that might lead us to unexpected insights and mission<br><br>In many ways the story of the transfiguration is a bit mystifying<br>being \u201ctransfigured\u201d is ordinarily not part<br>of our daily discourse, or bucket list<br>To try to demystify the term I turned to a favorite source<br>the Oxford English Dictionary<br>which was actually less helpful<br>than its accompanying thesaurus<br>The thesaurus provided 10 synonyms for transfiguration<br>including: conversion<br>transformation, mutation, metamorphosis<br>and, my personal favorite, transmogrification<br>Welcome to the feast of transmogrification<br><br>Besides the linguistic tickle that comes from just saying it<br>the term transmogrification also triggered chuckles<br>since the only place I have encountered it before<br>is in the Calvin and Hobbes comic strip<br><br>Calvin invented a transmogrifier\u2013an upside down cardboard box<br>that allowed Calvin to turn Hobbes or himself<br>into quite an array of critters<br><br>The only problem is that while Calvin &amp; Hobbes<br>saw themselves completely transformed<br>everybody else just saw him as the same kid &amp; stuffed toy<br>So much for transmogrification<br><br>Most of us would probably be as frustrated as Calvin<br>if we went through our own transmogrifier<br>and people didn\u2019t see the change<br><br>If we spent all those hours at the gym<br>or in the library<br>or at the hairstylist<br>or at the computer<br><br>and our sweethearts or teachers<br>spouses or bosses<br>didn\u2019t see us any svelter or any smarter<br>any more beautiful or any more productive \u2026<br><br>Similarly, when it comes to Lent<br>and we cut back on the candy and the cabernet<br>the snacks and the sweets<br>we sometimes hope at the end of this transmogrifying season<br>God might see us a little differently, more graciously<br>with the side benefit<br>of looking a little slimmer in the mirror &amp; lighter on the scale<br>when Easter rolls around<br><br>Transfigured \u2026 transmogrified \u2026 transformed<br>the easy part is the outside<br>St. Patrick\u2019s day makes that point<br>Throw on an emerald sweater<br>drink a little green beer<br>drink too much green beer and get a shamrock tattoo<br>and all of a sudden you\u2019re Irish \u2026 at least until Monday morning<br><br>Luke gives us a different image of holy transformation<br>the firstborn of all creation<br>shining like the sun<br>not just on today\u2019s mountain top<br>but in so many ways in Luke\u2019s gospel<br><br>But often with a fate similar to Calvin<br>whose transformation was not seen, understood<br>or fully embraced<br><br>Jesus\u2019 divinity momentarily shone to shepherds and Magi<br>but was soon chased into exile by a Herod<br>who wanted no one to outshine him<br>Jesus\u2019 prophetic gift glimmered from his hometown pulpit<br>but his inspired word advocating freedom and justice<br>quickly triggered rage and rejection<br>in a community who believed they knew a better God<br><br>And in today\u2019s gospel he shines in the presence of Moses &amp; Elijah<br>radiant as the new law giver, the new prophet<br>but drowsy Peter, on cue, misses the point \u2026 again!<br>and hopes for a tent city in the glow of this amazing warmth<br><br>Maybe one of the ways to plumb the depths<br>of this transmogrifying gospel<br>is to attend to a central yet often overlooked character<br>in this Lukan mini-drama<br>not Peter or Elijah or Moses<br>instead the meteorologically elusive cloud &amp; shadow<br><br>It was from the cloud that the divine voice emanated<br>obscuring visual cues and distracting appearances<br>clearly proclaiming the heart of the matter<br>as God\u2019s voice is usually want to do.<br><br>Yet while the cloud was a source of intimate revelation<br>it also cast a telling, prophetic shadow<br><br>Prefiguring the descent down the mountain<br>and the long journey towards Jerusalem<br>where storm clouds gathered on the religious horizon<br>leading to that most grim of transfigurations<br>Jesus on the jib of a tree in the place called Golgotha.<br><br>Barbara Brown Taylor is a favorite poet and preacher<br>In her book <em>Home by Another Way<\/em>, she writes about those shadowy and cloudy spaces \u2026 she calls them \u201cthin places\u201d<br>          A couple of summers ago, my husband Ed and I went to Ireland. We both have roots there. It is that Celtic sense of place that is so appealing &#8211; of holy trees, holy wells, holy mountains &#8211; \u2018thin places\u2019 as the Irish call them &#8211; places where the veil between this world and the next is so sheer that it is easy to step through\u2026<br>          You can be walking down an ordinary country lane and all of a sudden see a footpath leading off to the left. Follow it for a couple of hundred feet and you come to a little mossy hole full of crystal clear water. It would be easy to mistake it for an ordinary little watering hole if it were not for the tidy bank of stones around it, set there hundreds of years ago by people who recognized a \u2018thin place\u2019 right there in the middle of a sheep pasture\u2026. you can sometimes feel it for yourself &#8211; a freshness that drenches you as thoroughly as a shower\u2026. Simply to stand near is to experience living water. [1]<br><br>Thin places abound, and not just in Ireland<br>They are doors ready for opening \u2026 invitations to grace<br><br>This past week I received a letter from a young relative<br>who has spent 20 years in prison for an accident she caused<br>when she was 19 years old \u2026 resulting in 3 deaths<br><br>She has recently moved out of prison into a halfway house<br>While her letter was filled with firsts<br>e.g., the first automatic towel dispenser<br>that completely startled her<br>she also narrated a small but touching vignette<br><br>On her first day going to work, she rode in a van<br>sitting closest to the door.<br>She wrote: \u201cwhen the van stopped, I just sat there<br>My coworker said, \u2018You can open the door and get out\u2019<br>I didn\u2019t know \u2026 the prison vans are always locked<br>and they have to let me out<br>but that day I opened the door<br>and from that point on I was free!\u201d<br><br>Who ever imagined a van door as a thin space<br>and permission to open that door a graced veil pulling<br>an invitation into freedom.<br><br>Thin places can be venues of holy revelation<br>like a mountaintop in Palestine<br>or a van door in South Carolina<br><br>Thin places, however, can also open in the opposite direction<br>and be portals to violence, even the demonic<br>rending the thin line between respect and disrespect<br>between humanity and inhumanity<br>between life giving and death dealing<br><br>For months we have been pondering our southern boarder<br>as a \u201cthin space\u201d of grace and malpractice<br>where redemption is achieved, and dreams are dashed<br><br>Then recently, tragically two mosques in New Zealand<br>mystical spaces where humans and Allah hold holy discourse<br>thin spaces between Abrahamic believers and God<br>became ground zero<br>for the thinning space between tolerance &amp; bigotry<br><br>And in the violation of that boundary<br>scores died, a country was scarred,<br>a world religion was traumatized<br>and humanity was grievously wounded<br><br>Instead of pulling back the veil on the beauty of the beloved<br>this curtain was drawn on the ugliness of racial arrogance<br><br>In 1997 Stephen Spielberg directed the movie <em>Amistad<\/em><br>It was based on a true story of a slave ship in 1839<br>when the Mende tribesmen who were being sold into slavery<br>rebelled and took control of their captor\u2019s ship<br>Though they attempted to sail back to Africa<br>instead they were captured in U.S. waters<br>and imprisoned as escaped slaves<br><br>An epic legal battle ensued<br>with at least four litigants claiming<br>that the slaves were their rightful property<br><br>The case eventually made its way to the Supreme court<br>where none other than former president John Quincy Adams<br>defends the Africans<br><br>In a penultimate scene before the court case opens<br>Adams tries to explain to the Mende leader, Cinque<br>how difficult this process is going to be<br><br><a href=\"https:\/\/cinema-fanatic.com\/2014\/04\/24\/movie-quote-of-the-day-amistad-1997-dir-steven-spielberg\/\">In that dialogue<\/a> Adams says,<br><br>Cinque, look. I\u2019m being honest with you. Anything less would be disrespectful. I\u2019m telling you, I\u2019m preparing you, I suppose I\u2019m explaining to you, that the test ahead of us is an exceptionally difficult one.<br><br><strong>Cinque<\/strong>: (<em>speaking through a translator<\/em>) We won\u2019t be going in there alone.<br><br><strong>John Quincy Adams<\/strong>: Alone? Indeed not. We have right at our side. We have righteousness at our side. We have Mr. Baldwin over there.<br><br><strong>Cinque<\/strong>: (<em>speaking through a translator<\/em>) I meant my ancestors. I will call into the past, far back to the beginning of time, and beg them to come and help me at the judgment. I will reach back and draw them into me. And they must come, for at this moment, I am the whole reason they have existed at all.<br><br>On this St. Patrick\u2019s day<br>many summon Celtic ancestry to revel in their Irish heritage<br><br>But Christians, on this transfiguring Sunday<br>summon the first born of all Creation,<br>the invincible son of justice \u2013 our life-giving ancestor<br><br>Who birthed us as church<br>as he hung on the cross<br>and blood and water flowed from his side on the cross<br><br>In the terrible beauty of that ultimate transfiguration<br>as the only begotten literally hung<br>in that thin space between heaven and earth<br>we the baptized were missioned<br>to inhabit every thin space<br>especially those where the vulnerable<br>the lost<br>the broken and the oppressed dwell<br>whether in Christchurch New Zealand<br>or on the streets of Chicago<br><br>We are missioned to pull back the veil in such spaces<br>denouncing the arrogance of bigotry<br>and acknowledging every human being<br>as created in God\u2019s image<br><br>In this season of transformation, we are missioned<br>to uphold the belovedness of every Muslim and Jew<br>Hindu and Sikh, Buddhist and agnostic<br>and so be the living presence of Christ in the world<br><br>For in truth, in this place, at this moment,<br>Christianity itself can be imaged as a symbol<br>of why our divine Ancestor Jesus became human at all<br>why the incarnation itself even occurred<br>and the pivotal way that transfiguring mystery<br>will continue to be recognized<br>through Christ our Lord.<br><br><br><br>References:<br>[1] Barbara Brown Taylor, <em>Home by Another Way<\/em> (Lantham MD: Rowman &amp; Littlefield, 1999), 58-9.<br><br>Featured Image by Armando Alemdar Ara (2004)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For in truth, in this place, at this moment, Christianity itself can be imaged as a symbol of why our divine Ancestor Jesus became human at all&#8230;<\/p>\n","protected":false},"author":28,"featured_media":46479,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[3119,3294,1321],"tags":[],"class_list":["post-46444","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-plaza-new-ws","category-ars-praedicandi","category-homilies"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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