{"id":45739,"date":"2019-02-11T13:10:55","date_gmt":"2019-02-11T19:10:55","guid":{"rendered":"https:\/\/praytellblog.com\/?p=45739"},"modified":"2019-10-25T15:50:51","modified_gmt":"2019-10-25T20:50:51","slug":"monoeucharistitis-the-long-term-effects","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2019\/02\/11\/monoeucharistitis-the-long-term-effects\/","title":{"rendered":"Monoeucharistitis: The Long-Term Effects"},"content":{"rendered":"\n<p>In\nthe late 1980s, I encountered the term \u201cmonoeucharistitis\u201d in a presentation at\nthe University of Notre Dame by (the now Rev. Dr.) Patrick Malloy. The term was\nnew to me, but seemed quite apt for the phenomenon\u2014disease, if you will\u2014that it\ndiagnosed.<\/p>\n\n\n\n<p>It\ndescribed the tendency for Roman Catholic parishes to use the Sunday eucharist,\nespecially the time intended for the homily, to present a variety of information\nsessions about the annual budget, the bishop\u2019s appeal, recruitment of students for\nreligious education and\/or the parish school, and so on. All of these are worthy\nthings, but are not intended for the Sunday Eucharist and the time meant to encounter\nand reflect on the Word of God.<\/p>\n\n\n\n<p>What\nseemed to drive this was a pragmatic realization that the assembly at Mass was,\nby and large, a captive audience, an audience that would not be reached to the\nsame extent by any other means, be it the Sunday bulletin, a newsletter, the\nparish council meeting, or what have you. I know I write from the luxurious viewpoint\nof someone who has never been responsible for the running of a parish and its\nprograms, but my point here is liturgical, and the point remains that the\nliturgy is not intended for extended infomercials of any sort, even though they\nmay involve the Body of Christ gathered.<\/p>\n\n\n\n<p>A\nsecond strain of the disease also developed: the misconception that the Church at\nthe parish or diocesan level must attach a Mass to any occasion for which\npeople gathered, even non-sacramental ones. Liturgies permitted to be\ncelebrated apart from a eucharistic liturgy or communion (Ash Wednesday comes\nto mind) were viewed skeptically if celebrated according to the approved,\nofficial non-eucharistic rites of the Church. (Baptism, however, seemed\u2014and\nseems\u2014curiously resistant.)<\/p>\n\n\n\n<p>The\nfirst generation of folks ministering in the post-conciliar were swept away by\nthe Constitution\u2019s description of the liturgy in article 10 as the \u201csource and\nsummit\u201d of the Church\u2019s work. So giddy were we that we pretty much skated right\npast article 9, which informed us that the liturgy did not exhaust the Church\u2019s\nentire work. (I use \u201cwe\u201d because I place myself in that first wave, though more\ntoward the end of it.)<\/p>\n\n\n\n<p>Nor\ndid the Constitution envision \u201cliturgy\u201d and \u201cSunday eucharist\u201d to be identical\nterms. perhaps this co-identification of the two was the first symptom of the\nmonoeucharistitis to come. In the early years of the reform, there were some\nwho warned\u2014rightly so\u2014that the Church\u2019s devotional life was on the wane due to nearly-exclusive\nfocus on the eucharist. Others advocated for the increased praying of the\nLiturgy of the Hours as part of what the Council envisioned as authentic\ncelebrations of \u201cliturgy\u201d in the post-conciliar era. Both camps were, for the\nmost part, ignored.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"258\" height=\"195\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/PTB-magician.jpeg\" alt=\"\" class=\"wp-image-45743\" srcset=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/PTB-magician.jpeg 258w, https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/PTB-magician-100x75.jpeg 100w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/figure>\n\n\n\n<p>Lo\nthese many years later, parishes and parish life are in a much different place,\nand monoeucharistitis is manifesting itself in another (though not entirely new)\nmanner. In the current demographic crisis, especially among young Roman\nCatholics in the U.S., there\u2019s something of a re-emergence of the belief that\nif we perform the right kind of razzle-dazzle in the sanctuary or bring in the right\ncelebrity Good Catholic Personality to Mass, all will be set aright. (Musicians\nare familiar with this phenomenon; we are roughly on our fourth generation of\nthe &lt;insert style&gt; music that will bring young people back to Mass.)<br>\n<br>\nThis is occurring within the larger framework of a new phenomenon for U.S. Christians:\nthe choice being made by an increasing number of people to participate in or\nobserve NO religious traditions\/practices. As is well-known by now, the\nsecond-largest and fastest-growing \u201cdenomination\u201d in the U.S. is the church of\n\u201cnone\u201d (and\/or \u201cdone\u201d). Usually the research shows that matters of liturgy\/worship\nare really not at the heart of the ongoing decline of the place of Christianity\nin western societies. I realize this is difficult for those of use whose lives\nlargely revolve around liturgy. Also new:\nU.S. Millennial Christians have an average of four non-Christian friends, more\nthan previous generations.<\/p>\n\n\n\n<p>In\nmy view, this strain of monoeucharistitis only heaps one disease on top of\nanother. By a wide margin, young Roman Catholics in the U.S. name the Church\u2019s\nteachings\/policies on matters of gender, sexuality, and marriage (same-gender\nmarriage equality in particular) as their number one reason for\ndisenfranchisement. Others list the sexual abuse crisis, the cover-up of\ncriminal activities committed by clergy and others, and various acts of exclusion,\ndiscrimination, and intolerance\u2014if not outright violence. Believing that some\nsort of one-hundred-eighty-degree liturgical turn in any direction will alter the\nreaction to institutional matters is delusional. Perhaps this is a side-effect\nof the disease.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"400\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/pentecosti-kosmos-sq-400x400.jpg\" alt=\"\" class=\"wp-image-45744\" srcset=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/pentecosti-kosmos-sq.jpg 400w, https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/pentecosti-kosmos-sq-150x150.jpg 150w, https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/pentecosti-kosmos-sq-300x300.jpg 300w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n\n\n\n<p>All\nof this is NOT, I\u2019ll emphasize, meant to advocate poor liturgical practice. If\nanything, during a time of crisis we need to bring our best\u2014consistently\u2014so\nthat the liturgy will truly be the font of strength and summit of inspiration\nto carry on the work of discipleship, of following Christ. But at the same time\nthere needs to be a very clear-eyed understanding about what the liturgy\ndoes\/doesn\u2019t or can\/can\u2019t accomplish. There is much heavy outside-the-liturgy\nwork to be done, and if it doesn\u2019t get accomplished, the blame should not be\nplaced at the feet of chant or rock \u2018n\u2019 roll, or principles for translating\nLatin prayers. These\u2014and others\u2014are important matters within our liturgical\nlife, but addressing them does nothing to address the systemic problems we face\nin our ecclesial existence outside the liturgy.<\/p>\n\n\n\n<p>The\ntimes we live in provide us with an opportunity to keep the Eucharistic liturgy\nin its central and crucial role for our lives of faith, while we explore other liturgical\nprayers and devotions, other times to gather, other community dynamics to\nparticipate in, and other expressions that the Church has given us to come\ntogether in prayer. The wind of the Holy Spirit is facing some very strong\nheadwinds these days, so She must continue to blow steadily through our prayer.\nLet that Spirit\u2014the very breath of Christ\u2014continue to breathe in new and\nhealthy ways through us.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vatican II did not envision \u201cliturgy\u201d and \u201cSunday eucharist\u201d to be identical terms.<\/p>\n","protected":false},"author":63,"featured_media":45742,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3118],"tags":[2182],"class_list":["post-45739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars-celebrandi-new-ws","tag-liturgy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Monoeucharistitis: The Long-Term Effects - 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