{"id":39559,"date":"2017-11-17T05:00:10","date_gmt":"2017-11-17T11:00:10","guid":{"rendered":"https:\/\/praytellblog.com\/?p=39559"},"modified":"2017-11-24T11:51:04","modified_gmt":"2017-11-24T17:51:04","slug":"liturgy-lines-get-real","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/11\/17\/liturgy-lines-get-real\/","title":{"rendered":" Liturgy Lines:<\/em> Get Real!"},"content":{"rendered":"

by Elizabeth Harrington. This article originally appeared at\u00a0Liturgy Brisbane<\/a>\u00a0on\u00a0Sept. 8th, 2016.<\/em><\/p>\n

It is becoming more common in churches for electric \u2018push-button\u2019 bulbs to be used instead of votive candles and oil wicks inside plastic tubes in place of real altar candles, no doubt because they always look new and they don\u2019t drip wax on the altar cloth.<\/p>\n

Part of the symbolism of candles, however, is that they burn down, giving us a sense of time passing, of the cycles of the liturgical year, of all the baptisms and funerals that have been celebrated whilst the wax has melted. The burning wax candle symbolises the paschal mystery for, in giving light, it consumes itself, just as Christ gave life through his death.<\/p>\n

The worshipping environment reminds us of the paschal mystery of life, death and resurrection. That is why artificial flowers are not suitable for churches. Part of the symbolism of fresh flowers lies in the fact that they fade and die and that we need to appreciate their beauty while it lasts.<\/p>\n

If symbols are not real, they are not honest. No artificial plant ever really passes for a real one, just as pressed hosts don\u2019t really remind people of real bread.<\/p>\n

The primary liturgical symbols are not decorative accoutrements but are present to support our ritual prayer. They must take priority over everything else in the worship space and anything added to the environment should point towards these symbols, not away from them.<\/p>\n

The 2000\u00a0General Instruction of the Roman Missal\u00a0<\/em>makes several references to the importance of authenticity and quality in regard to objects used in liturgy, for example \u201cThe meaning of the sign demands that the bread for the Eucharistic celebration truly have the appearance of food.\u201d (#321)<\/p>\n

Pressed hosts do not honestly look like real food. Disposable service booklets or sheets of paper are not worthy vehicles for the word of God, which lasts forever!<\/p>\n

The document\u00a0Environment and Art in Catholic Worship\u00a0<\/em>issued by the U.S. Bishops\u2019 Committee on the Liturgy contains some good advice about the use of symbols in liturgy. \u201cEvery word, gesture, movement, object and appointment must be real in the sense that it is our own. It must come from the deepest understanding of ourselves \u2013 not careless, phoney, counterfeit, pretentious, exaggerated, etc.\u201d (EAW #14)<\/p>\n

The twin requirements of quality and appropriateness rule out \u201canything trivial and self-centred, anything fake, cheap or shoddy, pretentious or superficial\u201d. (EAW #22)<\/p>\n

The keys to the use of symbol and environment that supports ritual are: highlight the primary symbols, use real rather than synthetic materials, and aim to acquire the best quality objects and most beautiful symbols the community can afford.<\/p>\n

The quality and permanence of liturgical symbols must reflect our belief that \u201cevery liturgical celebration, because it is an action of Christ the Priest and of his Body which is the Church, is a sacred action surpassing all others.\u201d (Constitution on the Sacred Liturgy\u00a0<\/em>#7)\u00a0 Anything less is unsuited to the sacredness of the liturgy.<\/p>\n

\n

\u00a9 Liturgy Brisbane. Liturgy Lines columns are accessible on\u00a0the Liturgy Brisbane website<\/a>.<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Pressed hosts do not honestly look like real food. 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