{"id":38169,"date":"2017-11-14T06:45:43","date_gmt":"2017-11-14T12:45:43","guid":{"rendered":"https:\/\/praytellblog.com\/?p=38169"},"modified":"2017-11-24T11:53:34","modified_gmt":"2017-11-24T17:53:34","slug":"what-a-simplified-office-book-might-look-like","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/11\/14\/what-a-simplified-office-book-might-look-like\/","title":{"rendered":"What a Simplified Office Book Might Look Like"},"content":{"rendered":"<p>One of the main reasons why the Liturgy of the Hours has not become popular is that the current printed editions are way too complex. The office book is a book for experts, not for regular churchgoers who need to be made familiar with the value and beauty of this liturgical treasure in the first place.<\/p>\n<p>I remember Saturday, December 19, 2015. I joined a Capuchin community for Vespers. We used the regular German office book (\u201cStundenbuch\u201d). The edition contains six ribbon page markers. You know how complex the rubrics in the seven days before Christmas are: On that very day the six markers did not suffice to prepare all required pages!<\/p>\n<figure id=\"attachment_38174\" aria-describedby=\"caption-attachment-38174\" style=\"width: 635px\" class=\"wp-caption alignnone left\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-38174\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/11\/stundenbuch.jpg\" alt=\"Stundenbuch\" width=\"635\" height=\"514\" \/><figcaption id=\"caption-attachment-38174\" class=\"wp-caption-text\"><em>The German <\/em>Stundenbuch<em> (volume III for ordinary time, ca. 1400 pages) with its six page markers.<\/em><\/figcaption><\/figure>\n<p>I regard this experience as a personal challenge: How would I arrange an office book, preserving as much of the liturgical treasure as possible, but also making it more useful for beginners or communities with little experience? Could the Roman Catholic Church get something as simple as an Episcopalian Book of Common Prayer?<\/p>\n<figure id=\"attachment_38177\" aria-describedby=\"caption-attachment-38177\" style=\"width: 635px\" class=\"wp-caption alignnone left\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-38177\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/11\/bookofcommonprayer.jpg\" alt=\"Book of Common Prayer\" width=\"635\" height=\"405\" \/><figcaption id=\"caption-attachment-38177\" class=\"wp-caption-text\"><em>The <\/em>Book of Common Prayer<em> by the Episcopal Church in the US, ca. 1000 pages, containing much more than the Office.<\/em><\/figcaption><\/figure>\n<p>Here is an outline:<\/p>\n<p>Let us neither reduce the course of hours per day nor the course of elements as used since 1970 (I am not against such ideas, but that would raise much more fundamental questions). The focus in the first step should be on the arrangement of psalms and canticles for a simplified office book, fully according to the Council\u2019s reform of the Liturgy of the Hours (<em>Sacrosanctum Concilium<\/em> 83\u2013101) and preserving key elements of the Western tradition.<\/p>\n<p>What should be preserved?<\/p>\n<ul>\n<li>\u201cMorning psalms\u201d (e.g. Ps 63) at the beginning of Lauds (typical topics: awakening, sunrise),<\/li>\n<li>\u201claud psalms\u201d (e.g. Ps 148\u2013150) at the end of Lauds (praise, salvation, exultation),<\/li>\n<li>\u201ctorah psalms\u201d (e.g. Ps 119) in the Little Hours (constancy, truth to God\u2019s word),<\/li>\n<li>\u201cpilgrim psalms\u201d (e.g. Ps 122) in the Little Hours (pilgrimage, Jerusalem),<\/li>\n<li>\u201cevening psalms\u201d (e.g. Ps 141) in Vespers (sunset, danger, trust in God, thanksgiving),<\/li>\n<li>\u201ctrust psalms\u201d (e.g. Ps 91) in Compline,<\/li>\n<li>appearance of every psalm and canticle during a certain period of time,<\/li>\n<li>course reading of the psalms (traditionally in Vigils, Little Hours, and Vespers).<\/li>\n<\/ul>\n<p>We can find all of these principles more or less in the entire history of Western liturgy from the Rule of St Benedict to date. Current Old Testament scholars consider the course reading the original meaning of the psalter: The psalms were meant to be meditated in exactly that order.<\/p>\n<p>What should be done differently to the current Roman breviary?<\/p>\n<ul>\n<li>All psalms and canticles should have a chance to appear, even if you only pray e.g. the Vespers regularly,<\/li>\n<li>course reading should be highlighted as a very simple and probably the oldest method of meditating the Scripture,<\/li>\n<li>feast days should not be regarded as important as the regular cycle,<\/li>\n<li>the printed edition should be made for almost self-explanatory use.<\/li>\n<\/ul>\n<p>I suggest a new office book with two parts. The first part contains the Office for a one-week-cycle, the second part contains all psalms and canticles in biblical order. You need one page marker for the first part (e.g. on the page where \u201cThursday Vespers\u201d begin), and one page marker for the second part (I will explain that a little later).<\/p>\n<p>Every hour during the week has certain fixed psalms. The Lauds start with a morning psalm and end with a \u201claud psalm\u201d. The Little Hour starts with a torah psalm and ends with a pilgrim psalm. The Vespers start with an evening psalm and end with what could be called \u201cpsalm of rest\u201d which I select from the current psalms of Vespers and Compline. Those psalms should somehow lead over to the night \u2013 even if there is still Compline afterwards. So we have two psalms fixed for Lauds, Little Hour, and Vespers, the middle place is still empty. The Office of Readings is completely empty by now. The Compline gets a small selection of traditional Compline psalms (see below).<\/p>\n<p>Finally \u2013 and this is where part two of the edition comes into play \u2013 all empty space is filled with course reading: Take as many psalms as you like and start where you have finished last time (this is where you need the second page marker). If you want to perpetuate the current order, you take one psalm in Lauds, Little Hour, and Vespers, and three psalms in the Office of Readings. If you are a priest very tired from work but obliged to pray the office, you take no psalm at all, so you are free to shorten the hour. If you are a hermit who loves to spend every minute with the Scripture, you take more than one psalm.<\/p>\n<p>The result might look like this:<\/p>\n<ul>\n<li>Office of Readings:<br \/>\nCourse reading (as long as you like)<\/li>\n<li>Lauds:<br \/>\nSunday: Ps 118 \u2013 course reading \u2013 Ps 150<br \/>\nMonday: Ps 63 \u2013 course reading \u2013 Ps 117<br \/>\nTuesday: Ps 3 \u2013 course reading \u2013 Ps 145<br \/>\nWednesday: Ps 5 \u2013 course reading \u2013 Ps 146<br \/>\nThursday: Ps 57 \u2013 course reading \u2013 Ps 147<br \/>\nFriday: Ps 51 \u2013 course reading \u2013 Ps 148<br \/>\nSaturday: Ps 92 \u2013 course reading \u2013 Ps 149<\/li>\n<li>Little Hour:<br \/>\nSunday: Ps 1 \u2013 course reading \u2013 Ps 121<br \/>\nMonday: Ps 119 I \u2013 course reading \u2013 Ps.122<br \/>\nTuesday: Ps 119 II \u2013 course reading \u2013 Ps 123<br \/>\nWednesday: Ps 119 III \u2013 course reading \u2013 Ps 124<br \/>\nThursday: Ps 119 V \u2013 course reading \u2013 Ps 125<br \/>\nFriday: Ps 119 XIV \u2013 course reading \u2013 Ps 126<br \/>\nSaturday: Ps 119 XVIII \u2013 course reading \u2013 Ps 127<\/li>\n<li>Vespers:<br \/>\nSunday: Ps 110 \u2013 course reading \u2013 Ps 114<br \/>\nMonday: Ps 111 \u2013 course reading \u2013 Ps 16<br \/>\nTuesday: Ps 113 \u2013 course reading \u2013 Ps 138<br \/>\nWednesday: Ps 115 \u2013 course reading \u2013 Ps 116<br \/>\nThursday: Ps 23 \u2013 course reading \u2013 Ps 62<br \/>\nFriday: Ps 130 \u2013 course reading \u2013 Ps 31<br \/>\nSaturday: Ps 141 \u2013 course reading \u2013 Ps 27<\/li>\n<li>Compline:<br \/>\nDaily: Ps 4 \u2013 Ps 91 \u2013 Ps 134 (or a selection of these three)<\/li>\n<\/ul>\n<p>The result would not be a uniform Roman Breviary for the worldwide Church. It would rather be a flexible pattern that can be (and has to be) customized by every individual or group. I regard this as an advantage. Communities that do not pray all the hours do not miss any psalm. Even if it takes a long time before a certain psalm occurs, it will occur for sure some day. Every time you pray the office you get a new \u2013 maybe unsettling, maybe inspiring \u2013 combination of biblical words.<\/p>\n<p>There are some additional ideas I have in mind. Most of them would enlarge the printed edition or make its use more complex:<\/p>\n<ul>\n<li>Every Hour should get a selection of Scripture readings for different times of the year (Advent, Lent, etc.).<\/li>\n<li>Every psalm should get a selection of antiphons for different times of the year.<\/li>\n<li>Orders for feast days of the Lord, feast days of St. Mary, feast days of martyrs, days of sorrow, etc. could be added to the one-week-cycle.<\/li>\n<li>The Old and New Testament canticles should be part of the course reading, but could also be highly recommended for certain feast days (instead of a fixed psalm or instead of the course reading).<\/li>\n<li>The canticles from the New Testament could replace the <em>Benedictus<\/em> in the Lauds or the <em>Magnificat<\/em> in the Vespers on certain days.<\/li>\n<li>A second volume of the book could offer the Hours for the most important or unusual days in the year, such as the Paschal Triduum, Christmas, All Souls\u2019 Day, Ash Wednesday, etc.<\/li>\n<li>Of course, the entire book should be printed with melodies so that all parts of the liturgy could be sung.<\/li>\n<\/ul>\n<p>The result might be a book of about 300 pages in post card size (without the readings for the Office of Readings); similar to the Office in an Episcopalian Book of Common Prayer.<\/p>\n<figure id=\"attachment_38179\" aria-describedby=\"caption-attachment-38179\" style=\"width: 635px\" class=\"wp-caption alignnone left\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-38179\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/11\/benediktinischesbrevier.jpg\" alt=\"Benediktinisches Brevier\" width=\"635\" height=\"430\" \/><figcaption id=\"caption-attachment-38179\" class=\"wp-caption-text\">Benediktinisches Brevier<em> (ca. 300 pages), compiled from the <\/em>Benediktinisches Antiphonale<em> (three volumes, ca. 1900 pages in total) for friends of M\u00fcnsterschwarzach abbey in Germany. All elements are provided with melodies.<\/em><\/figcaption><\/figure>\n<p>Of course, all these ideas are not fully elaborated, but I would be interested in your opinion: Is this a way the Roman Catholic office book could go?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>An idea for the reform of the Liturgy of the Hours.<\/p>\n","protected":false},"author":65,"featured_media":38197,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[3118,18],"tags":[3008,3152],"class_list":["post-38169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars-celebrandi-new-ws","category-liturgy-of-the-hours","tag-liturgy-of-the-hours","tag-office-book"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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