{"id":37839,"date":"2017-09-15T13:47:51","date_gmt":"2017-09-15T18:47:51","guid":{"rendered":"https:\/\/praytellblog.com\/?p=37839"},"modified":"2017-09-17T21:17:21","modified_gmt":"2017-09-18T02:17:21","slug":"reintroducing-a-silent-canon-a-clarification-on-cardinal-sarahs-comment","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/09\/15\/reintroducing-a-silent-canon-a-clarification-on-cardinal-sarahs-comment\/","title":{"rendered":"Silent Canon? A Clarification on Cardinal Sarah’s Comment"},"content":{"rendered":"

Editor’s note:\u00a0In a speech to the Fifth Roman Colloquium on Summorum Pontificum, held recently at the Pontifical University of St Thomas (Angelicum) in Rome, Cardinal Sarah raised some eyebrows by making comments about the Eucharistic Prayer that seem to misunderstand or question the reformed liturgy’s prescriptions. He said:<\/em><\/p>\n

\u201cThe silent praying of the offertory prayers and of the Roman canon might be practices that could enrich the modern rite today. In our world so full of words and more words more silence is what is necessary, even in the liturgy.\u201d<\/p><\/blockquote>\n

The Catholic Herald\u00a0from London reported on the Cardinal’s talk so as to suggest priests might now be permitted to pray the Eucharistic Prayer quietly in the reformed liturgy:<\/em><\/p>\n

“He [Cardinal Sarah] suggested that priests may also whisper the canon in the Novus Ordo, as is common in the older rite.”<\/p><\/blockquote>\n

Pray Tell\u00a0invited liturgical expert Fr. Dennis Smolarski, SJ to comment on the issue. His remarks follow.<\/em><\/p>\n

In the Roman Rite, the silent recitation of the Eucharistic Prayer after the Sanctus<\/em> seems to have begun in the second half of the ninth century in Frankish territory and eventually became the practice at Rome. Prior to that, various liturgical documents indicate that the entire Eucharistic Prayer was chanted or recited audibly. The exception to the post ninth-century practice of inaudible recitation was at ordination Masses of priests and bishops, where the newly-ordained had to concelebrate with the ordaining bishop and the Roman Canon was said aloud so that the newly-ordained could synchronize their recitation with the presiding bishop.<\/p>\n

In 1964, the first post-conciliar instruction on the liturgy, Inter Oecumenici,<\/em> introduced the first modification to the \u201csilent canon,\u201d by decreeing (no. 48f) that the entire concluding doxology (\u201cThrough him, \u2026\u201d) be sung or recited aloud, rather than merely the final \u201cfor ever and ever.\u201d<\/p>\n

The practice of reciting the entire Eucharistic Prayer aloud during any concelebrated<\/em> Mass became the norm when the post-Vatican II Rite of Concelebration was promulgated in March, 1965. In May 1967, the second post-conciliar instruction on the liturgy, Tres abhinc annos,<\/em> was issued and gave general permission (no. 10) for the entire Eucharistic Prayer to be said aloud at any<\/em> Mass with the people. When Eucharistic Prayers II, III and IV were issued in May 1968, the accompanying rubrics did not mention the possibility of saying any of these texts \u201cquietly.\u201d<\/p>\n

When the current Order of Mass with the General Instruction of the Roman Missal (GIRM) were published in 1969, the Eucharistic prayer was specially noted among the description of \u201cpresidential prayers\u201d (cf. 2002 GIRM, no. 30) and the norm was given that \u201cThe nature of the \u2018presidential\u2019 texts demands that they be spoken in a loud and clear voice …\u2019 \u201d (cf. 2002 GIRM, no. 32). Though the 1969 Order of Mass did include the rubric (no. 28, now no. 32) \u201cIn all Mases the priest may say the Eucharistic Prayer in an audible voice,\u201d implying that saying the Eucharistic Prayer audibly was not required but only permitted, when the complete revised Latin Missal was published in 1970, that sentence was omitted (though it still erroneously appeared in U.S. English versions!). A commentary published in Notitiae<\/em> in 1970 noted that the change in this rubric was made to correspond to the paragraphs of the GIRM about presidential prayers.<\/p>\n

In 1978 a question was asked of the Congregation for Worship as to whether it would be permitted to re-introduce certain gestures from the earlier Missal that were omitted in 1969, and the answer given in Notitiae <\/em>was,<\/p>\n

\u201cWhere the rubrics of the Missal of Paul VI say nothing or say little in specifics in some places, it is therefore not to be inferred that it would be proper to observe the old rite.\u201d<\/p><\/blockquote>\n

Thus, it seems inadvisable for any reason to violate the clear norm of GIRM no. 32 by reciting the Eucharistic prayer quietly.<\/p>\n

In contrast, during the Preparation of the Offerings, the first option given in the Missal for the \u201cBlessed are you\u201d prayers is that they be said quietly (cf. 2002 GIRM nos 141\u2013142, Order of Mass nos. 23, 25).\u00a0 If there is no singing, the rubrics permit (but do not require) the priest to speak these words aloud and permit (but do not require) the people to recite the acclamation, \u201cBlessed be God for ever.\u201d\u00a0 Thus, if more silence is desired during Mass, it is in line with the Missal to enact the Preparation of the Offerings\u00a0in silence before the \u201cPray, brothers and sisters, \u2026\u201d<\/p>\n

The GIRM encourages silence during the liturgy (cf. 2002 GIRM no 45) especially during the Liturgy of the Word, where in many places little silence is experienced after readings or after the homily. In contrast, the Eucharistic prayer does not seem to be an appropriate place to introduce reflective silence, especially since these texts are so rich in content!<\/p>\n","protected":false},"excerpt":{"rendered":"

The Eucharistic prayer does not seem to be an appropriate place to introduce reflective silence, especially since these texts are so rich in content!<\/p>\n","protected":false},"author":28,"featured_media":37841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[3117,10,19],"tags":[],"class_list":["post-37839","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-new-scholarship-new-ws","category-ddw-holy-see","category-mass"],"yoast_head":"\nSilent Canon? 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