{"id":37798,"date":"2017-09-14T06:35:25","date_gmt":"2017-09-14T11:35:25","guid":{"rendered":"https:\/\/praytellblog.com\/?p=37798"},"modified":"2017-09-16T05:56:59","modified_gmt":"2017-09-16T10:56:59","slug":"death-by-numbersor-by-liturgy","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/09\/14\/death-by-numbersor-by-liturgy\/","title":{"rendered":"Death by numbers\u2026or, by liturgy?"},"content":{"rendered":"<figure style=\"width: 209px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/hiddencityphila.org\/wp-content\/gallery\/bonaventure-demolition\/lostbldgs_bonaventure10.jpg\" alt=\"\" width=\"209\" height=\"313\" \/><figcaption class=\"wp-caption-text\">Saint Bonaventure Church, Philadelphia. Demolished 2014.<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400\">These past few months have seen an abundance of dire prognostications regarding Christianity in the West, specifically regarding the <\/span><a href=\"https:\/\/www.ft.com\/content\/fced3f20-9294-11e7-a9e6-11d2f0ebb7f0\"><span style=\"font-weight: 400\">Church of England<\/span><\/a><span style=\"font-weight: 400\">, <\/span><a href=\"http:\/\/livingchurch.org\/covenant\/2017\/07\/24\/facing-episcopal-church-decline\/\"><span style=\"font-weight: 400\">The Episcopal Church<\/span><\/a><span style=\"font-weight: 400\"> (USA), and the <\/span><a href=\"https:\/\/praytellblog.com\/index.php\/2017\/09\/10\/in-conversation-on-the-motu-proprio-bishop-christopher-coyne\/\"><span style=\"font-weight: 400\">Roman Catholic Church<\/span><\/a><span style=\"font-weight: 400\"> in the United States. None of this information I find new, nor necessarily noteworthy. We should all accept that we are, after all, living in, for all intents and purposes, a post-Christian culture. More than half the <a href=\"https:\/\/www.theguardian.com\/world\/2017\/sep\/04\/half-uk-population-has-no-religion-british-social-attitudes-survey\">UK population<\/a> now has no religion.\u00a0I find little need in joining a choir of prophets of doom, \u00e0 la Saint Pope John XXIII, even while being realistic about what national church studies are reporting in numbers. Indeed, there are also other trends being reported as well, such as the growth of <\/span><a href=\"https:\/\/www.christiantoday.com\/article\/the.remarkable.impact.of.londons.flourishing.megachurches\/99624.htm\"><span style=\"font-weight: 400\">Anglican mega-churches<\/span><\/a><span style=\"font-weight: 400\"> in London.<\/span><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">What does interest me is the intersection of these trends with pastoral and liturgical issues. I was chagrined to read on these very pages of PrayTell the interview with the American Roman Catholic bishop Christopher Coyne regarding the recent Moto proprio of Pope Francis, <\/span><i><span style=\"font-weight: 400\">Magnum principium<\/span><\/i><span style=\"font-weight: 400\">, that returns authority for the translation of liturgical books back to national episcopal conferences. What struck me in the bishop\u2019s response was the intimation that issues of liturgical translations and, by extension, the liturgy, have little or nothing to do with the downward statistical spiral many churches find themselves in. Not that there is necessarily a direct correlation, but I found rather odd the assertion that the <\/span><i><span style=\"font-weight: 400\">experience<\/span><\/i><span style=\"font-weight: 400\"> of liturgy is not intimately related to the <\/span><i><span style=\"font-weight: 400\">value<\/span><\/i><span style=\"font-weight: 400\"> that persons may place upon their adherence to and practice of faith. Especially considering that the liturgy is often times the only personal contact a person has with a church, and by consequence, the Christian faith.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Words matter. Place matters. Matter matters. In striving to address numerical decline for some reason these aesthetic and sacramental issues are often cast aside. Bishop Coyne seems to suggest that a poetic language-experience will have no greater potential impact than incomprehensible or stilted English. Similarly, the Church of England routinely hears calls to <\/span><a href=\"https:\/\/www.theguardian.com\/commentisfree\/belief\/2015\/oct\/15\/we-must-do-to-our-churches-what-beeching-did-to-the-railways\"><span style=\"font-weight: 400\">cast off its church buildings<\/span><\/a><span style=\"font-weight: 400\"> as unimportant hindrances to modern day believing.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Rather, visual culture and media studies are telling us just how important the visual and aural realm are for effective communication and the creation of meaning today, especially among young adults and adolescents. Young adults are astute consumers of the visual and aural, busy about creating ideal experiential environments, especially virtually (See, Giuseppe Riva, <\/span><i><span style=\"font-weight: 400\">Selfie: Narcisismo e identit\u00e0<\/span><\/i><span style=\"font-weight: 400\">, 2016). Indeed, part of the relative success of church-going in English cathedrals has been precisely the ability to tap into this reality by offering high-quality liturgies that read to the general public as meaningful and worthwhile experiences &#8211; even to non-<\/span><\/p>\n<figure style=\"width: 460px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/scontent-mxp1-1.xx.fbcdn.net\/v\/t35.0-12\/21769110_10211541290941273_336268078_o.jpg?oh=b886b2d76c62dbad5607998e13d0d8a7&amp;oe=59BCA90C\" alt=\"\" width=\"460\" height=\"259\" \/><figcaption class=\"wp-caption-text\">Ridley Hall, Cambridge, UK. Visitors&#8217; Day Eucharist 2017.<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400\">Christians! From the point of view of liturgical practice, the danger is precisely underestimating the damage that tawdriness and mundanity contribute to a perceived cheapening of experience in our contemporary visually- saturated culture. Marshall McLuhan\u2019s catchphrase \u201cthe medium is the message\u201d is truer today than it ever was. In a society that seeks ideal experiential environments whatever message of faith the Church may want to transmit will be discounted on face value as quickly as one scrolls through their FaceBook feed if the medium of the message is not immediately perceived to be purposeful and of quality.<\/span><\/p>\n<p><span style=\"font-weight: 400\">There is tremendous pastoral pressure, therefore, to celebrate liturgies that are aesthetically coherent and persuasive. In a recent article in the journal <\/span><i><span style=\"font-weight: 400\">Ecclesia orans<\/span><\/i><span style=\"font-weight: 400\"> I argue that the field of scenography provides a helpful contemporary approach to liturgical studies and practice. As a discipline scenography thinks through the unity of texts, place, performance and persons in forming experiential and emotional environments aimed at personal transformation. It is in such unified contexts that <\/span><i><span style=\"font-weight: 400\">belief<\/span><\/i><span style=\"font-weight: 400\"> more readily takes place. In the end, if the medium matters, I would suggest that poetic texts matter just as much as architecturally poetic spaces, and an open and authentic community of believers. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Churches better get busy. A death by numbers might just in fact be related to death by liturgy after all. \u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/p>\n<p><span style=\"font-weight: 400\">The complete article in <\/span><i><span style=\"font-weight: 400\">Ecclesia orans<\/span><\/i><span style=\"font-weight: 400\"> 33 (2016) can be found here: <\/span><a href=\"https:\/\/www.academia.edu\/30681262\/Divine_Pageantry_Scenographic_Architecture_and_the_mise-en-sc%C3%A8ne_of_the_Liturgy\"><i><span style=\"font-weight: 400\">Divine Pageantry: Scenographic Architecture and the mise-en-sc\u00e8ne of the Liturgy<\/span><\/i><\/a><span style=\"font-weight: 400\">.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>These past few months have seen a abundance of dire prognostications regarding Christianity in the West, specifically regarding the Church of England, Episcopal Church, and Roman Catholic Church in the U.S.<\/p>\n","protected":false},"author":76,"featured_media":37819,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[3117,8,357,24,379],"tags":[],"class_list":["post-37798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-new-scholarship-new-ws","category-art-and-architecture","category-demographics-and-sociology","category-translation-new-missal","category-young-adults"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Death by numbers\u2026or, by liturgy? 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He previously taught Liturgical Art and Architecture, as well as church design, at the Catholic University of America, Rome Campus. He lectured in Faith and Culture for the Rome summer program of the Australian Catholic University. He has published in Anaphora, Studia Liturgica, Ecclesia Orans, Material Culture Review, as well as the Irish Theological Quarterly. In addition to his parish ministry he works as a liturgical artist and designer. James has a special interest in immigration issues in Europe, traveling regularly to the island of Lampedusa with clergy and students to raise awareness of human trafficking.","url":"https:\/\/praytellblog.com\/index.php\/author\/jthadley\/"}]}},"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_featured_media_url":"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/09\/lostbldgs_bonaventure10.jpg","_links":{"self":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/37798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/users\/76"}],"replies":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/comments?post=37798"}],"version-history":[{"count":14,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/37798\/revisions"}],"predecessor-version":[{"id":37826,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/posts\/37798\/revisions\/37826"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/media\/37819"}],"wp:attachment":[{"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/media?parent=37798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/categories?post=37798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/praytellblog.com\/index.php\/wp-json\/wp\/v2\/tags?post=37798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}