{"id":37179,"date":"2017-08-20T15:20:08","date_gmt":"2017-08-20T20:20:08","guid":{"rendered":"https:\/\/praytellblog.com\/?p=37179"},"modified":"2018-12-18T16:10:10","modified_gmt":"2018-12-18T22:10:10","slug":"ars-praedicandi-dogs-and-gentiles","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/08\/20\/ars-praedicandi-dogs-and-gentiles\/","title":{"rendered":"Ars Praedicandi:<\/i> Dogs and Gentiles"},"content":{"rendered":"

by John Meoska, OSB<\/em><\/p>\n

We just heard Jesus utter two of the most puzzling statements in all of Scripture: \u201cI was sent only to the lost sheep of the house of Israel,\u201d and \u201dIt is not right to take the food of the children and throw it to the dogs.\u201d<\/p>\n

Why did Jesus say this? Was he merely testing the depth of the woman\u2019s faith? Or, was Jesus\u2019s sense of ministry evolving at this particular moment? Is the evolution here that Jesus suddenly realizes he needs to seek out the lost sheep of Israel and of the Gentiles?<\/p>\n

Or, is Jesus tweaking the noses of the disciples who just want this annoying woman to be sent away?!<\/p>\n

Perhaps. But that still leaves the us to grapple with Jesus\u2019 discomforting reference to the Gentiles as \u2018the dogs\u2019 who don\u2019t deserve the food of the children of Israel. I\u2019ll come back to that, later!<\/p>\n

Besides these ambiguous statements of Jesus, there are other important details hidden in this story.<\/p>\n

For instance, Mathew says Jesus deliberately ‘crossed over’ into the Gentile region of Tyre and Sidon. ‘Crossing over’ is a code word. It signals that something is about to happen, something demanding a change in our ways of thinking and acting. We need to be ready!<\/p>\n

It is also significant how the woman addresses Jesus: \u201cHave pity on me, Lord, Son of David! My daughter is tormented by a demon.\u201d A Son of David is a shepherd \u2013 specifically, a shepherd of the Israelites. His task: keep the sheep safe; attend to his<\/em> flock. But Canaanites are enemies of Israelites; and they worship Baal, a pagan god. In a subtle way, the woman acknowledges she has no claim on Jesus. But, the woman wisely addresses Jesus as Lord, also \u2013 here and twice later.<\/p>\n

The title Lord<\/em> denotes a much broader embrace. A Lord is responsible for a larger group of people. It just might include me, thinks the Canaanite woman! And, by relating to Jesus as Lord, the Canaanite woman assumes permission to drop a cultural taboo against speaking to Jews and to men.<\/p>\n

Many boundaries have been crossed!<\/p>\n

The disciples, on the other hand, serve as sort of foil in this whole scenario. \u201cSend her away,\u201d they say, \u201cshe is bothering us.\u201d She is upsetting the status quo. She makes us uncomfortable. She is forcing us to see reality in a new way: forcing us to see the invisible people in our world; forcing us to hear the people to whom we have grown deaf.<\/p>\n

She is forcing us to dissolve our arbitrary boundaries defining who is in and who is out; who deserves our help and respect, and who does not. She is forcing us to enlarge the tent.<\/p>\n

And so the Canaanite woman, and all person with needs who are crying out, are prophetic voices. They cry out to Jesus, and to us \u2013 to us as individuals, as church, as a nation.<\/p>\n

Their cry? Have pity on me! Have pity on my children possessed of the evil spirits of homelessness and exile, addiction and unemployment, domestic and sexual abuse, war and serial violence. Send them away, Lord, for they keep calling out after us!<\/em><\/p>\n

Their cry? Have pity on me! \u2013 share with me the scraps that fall from your table: the food you waste every day. Share with me the clean water you enjoy. Share with me the resources of the earth that you hoard and plunder to my detriment. Send them away Lord for they keep calling out after us!<\/em><\/p>\n

Their cry? Have pity on me! Recognize the dignity of my humanity: the dignity of my gender and of my sexuality. Recognize my dignity as a person of color; as a Muslim, Jew, a Mexican or Somali. Send them away Lord, for they keep calling out after us!<\/em><\/p>\n

Their cry? Have pity on me! Share with me the money you spend building bigger mansions for your smaller families; the money you spend building weapons of war\u2026so that I can build a simple house, buy food and medicine, and educate my children.<\/p>\n

Each time the Canaanite woman pleads with Jesus, her plea is: Lord, have pity on me! <\/em>She sounds self-seeking, but is not. She is a conduit of God\u2019s grace and healing for her daughter.<\/p>\n

We also must be conduits.<\/p>\n

The gifts of God are given to us in order to move through us. What Scripture says of the gift of faith is true here, too: The gift you have received give as a gift.<\/p>\n

There is also a profound solidarity and inseparability between the woman and her child. The two are one flesh.<\/p>\n

We Christians understand this because we the honor the reality of the Mystical Body of Christ.<\/p>\n

But we also understand that Pauline notion that, when one suffers all suffer; and when one is exalted all are exalted.<\/p>\n

But the notion extends far beyond the boundaries of baptism and creed. It includes our shared humanity.<\/p>\n

As human beings, there can be no separateness. When Jesus crossed into the region of Tyre and Sidon, he figuratively crossed and erased all boundaries. As we sang, In Christ, there is no East or West, North or South\u2026<\/em><\/p>\n

When Jesus offered the Canaanite woman aid and comfort, he was giving us an example: Go and do likewise.<\/p>\n

Finally, let me address Jesus\u2019 imagery of \u2018the dogs\u2019 to describe the Gentiles. To us, it sounds like cultural insensitivity, something to which we are very sensitive right now in this country. But, I wonder if, perhaps, Jesus was playing with some cultural differences to make his point (and tweak the disciples noses!).<\/p>\n

In the Jewish tradition dogs were banned from coming into the house. His disciples could relate. He has their attention!<\/p>\n

But! He knew that the Canaanite woman had a different experience: Gentiles allowed dogs into their houses. I think Jesus set her up to help him make his point: the Gentiles aren\u2019t outside! They\u2019re inside!<\/p>\n

They have a claim on God\u2019s grace, a place in God\u2019s house, a place at the table, every bit as much as the Jews!<\/p>\n

And so the question comes back to us: Who have we labeled undeserving? Who is not welcome at the table? Who have we stopped at the border, or sent back across it? Who have we deemed is not worthy \u2013 of God\u2019s gifts? Of our help? Of a share in our blessings?<\/p>\n

Lord, have pity on me.<\/p>\n

Have pity on us.<\/p>\n

Fr. John Meoska OSB as a monk of Saint John’s Abbey, where he serves\u00a0as Formation Director. He has also worked in\u00a0Abbey Wordworking .\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

We just heard Jesus utter two of the most puzzling statements in all of Scripture<\/p>\n","protected":false},"author":28,"featured_media":37180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[3119,3294,1321,1216,187],"tags":[],"class_list":["post-37179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-plaza-new-ws","category-ars-praedicandi","category-homilies","category-scripture","category-social-justice"],"yoast_head":"\nArs Praedicandi: Dogs and Gentiles - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2017\/08\/20\/ars-praedicandi-dogs-and-gentiles\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ars Praedicandi: Dogs and Gentiles - 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