{"id":35275,"date":"2017-01-01T08:58:06","date_gmt":"2017-01-01T14:58:06","guid":{"rendered":"https:\/\/praytellblog.com\/?p=35275"},"modified":"2017-01-01T08:59:08","modified_gmt":"2017-01-01T14:59:08","slug":"january-1st-in-the-17th-century-chinese-liturgy","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2017\/01\/01\/january-1st-in-the-17th-century-chinese-liturgy\/","title":{"rendered":"January 1st in the 17th century Chinese Liturgy"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>\u201cGod asked Abraham to do <em>what <\/em>to his <em>what<\/em>?!\u201d<\/p>\n<p>Anyone who has taught children about covenantal circumcision is\u00a0familiar with\u00a0the awkward and sometimes horrified reactions the practice inevitably evokes among them. But the challenge of catechizing giggling youth pales in comparison to the challenges Jesuit missionaries faced when they first landed in China in the late 16<sup>th<\/sup> century, a situation that Martin Scorsese\u2019s recent flim, <em>Silence,<\/em> gives us a glimpse of.<\/p>\n<p>It seems that the concept was foreign and perhaps even scandalous enough to the Chinese that the missionaries saw the need for liturgical adaptation. In 1670, following approval received in 1615 from Pope Paul V, a translation of the Roman Missal was published in classical Chinese. In the Missal, the feast on January 1<sup>st<\/sup> contains all the same readings as the Latin Roman Missal but bears a different title.\u00a0Instead of the feast of the\u00a0\u201cCircumcision of the Lord,\u201d the liturgical calendar names the day the\u00a0\u201cEstablishment of the Holy Name of Jesus\u201d (\u7acb\u8036\u7a4c\u8056\u540d).<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_35276\" aria-describedby=\"caption-attachment-35276\" style=\"width: 373px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/01\/1670-Chinese-Missal-Calendar.png\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-35276\" src=\"https:\/\/praytellblog.com\/wp-content\/uploads\/2017\/01\/1670-Chinese-Missal-Calendar.png\" alt=\"General Calendar of the 1670 Chinese Missal\" width=\"373\" height=\"560\" \/><\/a><figcaption id=\"caption-attachment-35276\" class=\"wp-caption-text\">The feast of the &#8220;Establishment of the Holy Name of Jesus&#8221; in the general calendar of the 1670 Chinese Missal. (no 352, <em>Borgia, Fondo Cinese<\/em>, Vatican Apostolic Library.)<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>There are no known records that tell us how Ludovico Buglio, S.J, the translator of the missal, came to the decision to rename the feast in this way, but here\u2019s my attempt at an educated guess:<\/p>\n<ol>\n<li>The feast of the Holy Name of Jesus was celebrated since the 15<sup>th<\/sup> century (thanks John of Capistrano and Bernadine of Siena who promoted the cult of the holy name of Jesus) and became the titular feast of the Jesuits after the establishment of the order in 1540.<\/li>\n<li>As a Jesuit, Buglio probably recognized that the Gospel reading of the feast of the Holy Name of Jesus was exactly the same as that of the feast of the Circumcision of the Lord\u2014Luke 2:21.<\/li>\n<li>Since the feast was only celebrated by religious orders in those days\u2014it was only added to the general calendar in 1721 by Pope Innocent XIII\u2014Buglio did not have to worry that a duplication in the calendar could cause confusion.<\/li>\n<\/ol>\n<p>So why not rename the feast and emphasize its Christological dimension instead?<\/p>\n<p>And there you have it. Some fine missionary creativity at work in the liturgical life of the 17<sup>th<\/sup> century Chinese Catholics.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In 1670, following approval received in 1615 from Pope Paul V, a translation of the Roman Missal was published in classical Chinese. In the Missal, the feast on January 1st contains all the same readings as the Latin Roman Missal but bears a different title. Instead of the feast of the \u201cCircumcision of the Lord,\u201d the liturgical calendar names the day the \u201cEstablishment of the Holy Name of Jesus\u201d (\u7acb\u8036\u7a4c\u8056\u540d).<\/p>\n","protected":false},"author":67,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[3117,14,91],"tags":[2337,3072,3074],"class_list":["post-35275","post","type-post","status-publish","format-standard","hentry","category-new-scholarship-new-ws","category-inculturation","category-liturgical-year","tag-china","tag-chinese-missal","tag-mission"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>January 1st in the 17th century Chinese Liturgy - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2017\/01\/01\/january-1st-in-the-17th-century-chinese-liturgy\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"January 1st in the 17th century Chinese Liturgy - Home\" \/>\n<meta property=\"og:description\" content=\"In 1670, following approval received in 1615 from Pope Paul V, a translation of the Roman Missal was published in classical Chinese. 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