{"id":28745,"date":"2014-12-26T08:39:31","date_gmt":"2014-12-26T14:39:31","guid":{"rendered":"https:\/\/praytellblog.com\/?p=28745"},"modified":"2024-09-26T18:36:25","modified_gmt":"2024-09-26T23:36:25","slug":"non-solum-introductions-before-the-readings","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2014\/12\/26\/non-solum-introductions-before-the-readings\/","title":{"rendered":"<i>Non solum:<\/i> Introductions before the Readings"},"content":{"rendered":"<p style=\"margin: 0in 0in 0pt;\"><span style=\"font-family: georgia,palatino; font-size: 12pt;\">A <em>Pray Tell<\/em> reader writes:<\/span><\/p>\n<blockquote>\n<p style=\"margin: 0in 0in 0pt;\"><span style=\"color: #000000; font-size: 12pt;\"><span style=\"font-family: georgia,palatino;\">Is it good liturgical practice to have, before the readings at Mass, long explanations of what the reading is about? Here, too often, they give these long explanations, and what it seems to me to amount to, is this: &#8220;You people are so stupid that you&#8217;ll never be able to figure out what the reading means, so now, boys and girls, we&#8217;re going to tell you &#8211; at excruciating length &#8211; what it means.&#8221; That really puts me off. But maybe I&#8217;m over-reacting. Maybe there are good, persuasive reasons for doing it.<\/span><\/span><\/p>\n<\/blockquote>\n<p style=\"margin: 0in 0in 0pt;\"><span style=\"font-family: georgia,palatino; font-size: 12pt;\">For reference, no. 15 of the 1981 <em>Lectionary for Mass<\/em> say this:<\/span><\/p>\n<blockquote>\n<p style=\"margin: 0in 0in 0pt;\"><span style=\"font-family: georgia,palatino; font-size: 12pt;\">There may be concise introductions before the readings, especially the first. The style proper to such comments must be respected, that is, they must be simple, faithful to the text, brief, well prepared, and properly varied to suit the text they introduce.<\/span><\/p>\n<p style=\"margin: 0in 0in 0pt;\">\n<\/blockquote>\n<p style=\"margin: 0in 0in 0pt;\"><span style=\"font-family: georgia,palatino; font-size: 12pt;\">What do you think? Should such (optional) introductions be done? If so, how?<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Is it good liturgical practice to have explanations before the readings at Mass?<\/p>\n","protected":false},"author":27,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[14,84,3813],"tags":[],"class_list":["post-28745","post","type-post","status-publish","format-standard","hentry","category-inculturation","category-lectionary-liturgy-of-word","category-non-solum"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Non solum: Introductions before the Readings - 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Anthony Ruff, OSB, is a monk of St. John's Abbey. He teaches liturgy, liturgical music, and Gregorian chant at St. John's University School of Theology-Seminary. He is widely published and frequently presents across the country on liturgy and music. He is the author of Sacred Music and Liturgical Reform: Treasures and Transformations, and of Responsorial Psalms for Weekday Mass: Advent, Christmas, Lent, Easter. 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