{"id":25177,"date":"2014-04-22T08:00:56","date_gmt":"2014-04-22T13:00:56","guid":{"rendered":"https:\/\/praytellblog.com\/?p=25177"},"modified":"2016-11-10T22:04:19","modified_gmt":"2016-11-11T04:04:19","slug":"voices-from-the-past-tridentine-mass-permission-criticized","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2014\/04\/22\/voices-from-the-past-tridentine-mass-permission-criticized\/","title":{"rendered":"Voices from the Past: &#8220;Tridentine Mass Permission Criticized&#8221;"},"content":{"rendered":"<p>Recently an old article from <em>Origins<\/em> was sent to me.<\/p>\n<p>In October 1984, <i>Origins<\/i> published an article titled: \u201cTridentine Mass Permission Criticized.\u201d The article reproduces the resolutions put forward by the Congress of Presidents and Secretaries of National Liturgical Commissions held on Oct 23-28, 1984 at the Vatican. The congress strongly criticized the Congregation for Divine Worship for extending its permission for the limited usage of the \u201cTridentine Mass.&#8221;<\/p>\n<p>At the congress, 32 representatives from the English-speaking episcopal conferences were present and \u201cexpressed \u2018grave concern, regret and dismay\u2019 regarding the recent permission.\u201d The extension of the \u201cTridentine Mass,\u201d according to the representatives, \u201cappeared to be a movement away from the ecclesiology of Vatican II.\u201d The representatives also questioned the reason for the expanded permission. They felt it ignored the concerns of the worldwide episcopate, \u201c98 percent of whom responded to a 1980 survey that \u2018this was not a problem in the church, but rather only the concern of a tiny minority\u2019 (see<i> Origins<\/i>, vol. 11, pp. 556ff).\u201d<\/p>\n<p>The congress adopted 7 resolutions:<\/p>\n<ol>\n<li>They \u201cunanimously resolved\u201d that the CDW should be requested to convoke a <i>plenaria<\/i> gathered under the norms of <i>Regimini Ecclesiae<\/i> with the <i>consulta<\/i> called beforehand. It was also resolved that a yearly <i>plenaria <\/i>be suggested.<\/li>\n<li>\u201cIt was resolved that the Congregation for Divine Worship be informed of the grave concern, regret and dismay with which news of the letter of Oct. 3, 1984, concerning the concession of the missal of 1962 (\u201cTridentine Mass\u201d) was received.\u201d The congress gave four reasons for this position:\n<ol style=\"list-style-type: lower-alpha;\">\n<li>\u201cThe concession appears to be a movement away from the ecclesiology of the Second Vatican Council.\u201d<\/li>\n<li>\u201cThe indult seems to give support to those who have resisted the liturgical renewal.\u201d<\/li>\n<li>Based on the 1980 survey of the episcopate they thought that \u201cthe concession seems to violate the collegial sense of the worldwide episcopate.\u201d<\/li>\n<li>They criticized the ability of a local ordinary to allow the &#8220;Tridentine Mass&#8221; without &#8220;the <em>approbatio<\/em> of an episcopal conference [or] the <em>confirmatio<\/em> of the Apostolic See.&#8221;<\/li>\n<\/ol>\n<\/li>\n<li>\u201cIt was unanimously resolved that a strong statement reaffirming the work of all those engaged in liturgical renewal according to the principles of Vatican II be respectfully requested of His Holiness Pope John Paul II.\u201d<\/li>\n<li>\u201c[T]he recent division of the Congregation of the Sacraments and Divine Worship posed a potential threat to the ongoing work of liturgical renewal because of a seeming return to a preconciliar understanding of the sacraments.\u201d (Here it is important to note that between 1984-1988 the newly created Sacred Congregation for the Sacraments and Divine Worship was split in two, after having only been merged in 1975. The result was the Congregation for the Sacraments and the Congregation for Divine Worship.)<\/li>\n<li>The Congress also expressed concern about the lack of liturgical adaptation and inculturation. They advocated three points in this regard:\n<ol style=\"list-style-type: lower-alpha;\">\n<li>The congregation should affirm \u00a737-40 of <i>Sacrosanctum Concilium.<\/i><\/li>\n<li>The congregation should respond to proposals concerning liturgical adaptation.<\/li>\n<li>The congregation should create \u201ccenters of liturgical experimentation and adaptation.\u201d<\/li>\n<\/ol>\n<\/li>\n<li>The congress also called for a more global body of consultors for the Congregation for Divine Worship.<\/li>\n<li>Lastly, they desired that the ministries outlined in <i>Ministeria Quaedam<\/i> \u201cbe open to all lay persons, men and women.\u201d<\/li>\n<\/ol>\n<p>It\u2019s a lot to take in!<\/p>\n<p><i>Summorum Pontificum<\/i> and the disagreements surrounding the English translation of the Third Edition of the Roman Missal have shown how much the hierarchy has changed since 1984. The conferences of the English speaking world do not share the same viewpoint as their predecessors in the 1980\u2019s, and current bishops who have similar concerns are not willing to expend their ecclesial-political capital on such controversial matters which have little prospect of success.<\/p>\n<p>Those who want the \u201cTridentine Mass\u201d surely still represent a minority of the Church; however, their number appears to be on the rise. Or, it might just be that they are more vocal, thanks in part to the number of sympathetic ears they have found in the hierarchy for the past decade.<\/p>\n<p>The congress cut to the heart of the matter when it criticized the retrograde ecclesiology articled by the \u201cTridentine Mass\u201d and the threat that the liberalizing of what we now call the Extraordinary Form poses to the entire reforming project of the Second Vatican Council.<\/p>\n<p>It is crucial today that the Church and the hierarchy navigate a way out of the liturgical crises caused by the liberalizing of the Extraordinary Form. As we continue to unpack Vatican II, we must gather a myriad of diverse voices around the table. This includes those who hold varying opinions about the Extraordinary Form. Shifting demographics in the Church require us to reassess the direction of the reforms in ways which address the concerns of an increasingly diverse, non-Western, and at times divisive community.<\/p>\n<p>We cannot abandon the reforming project begun at Vatican II. Course corrections are understandable, but not wholesale retrograde movements.<\/p>\n<p>The Church has changed a lot since 1984. It is my hope that Pope Francis will create an ecclesial environment in which productive, honest, loving, and respectful dialogue can occur.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In October 1984, <i>Origins<\/I> published an article titled: \u201cTridentine Mass Permission Criticized.\u201d The article reproduces the resolutions put forward by the Congress of Presidents and Secretaries of National Liturgical Commissions held on Oct 23-28, 1984 at the Vatican. The Congress strongly criticized the Congregation for Divine Worship for extending its permission for the limited usage of the \u201cTridentine Mass.&#8221;<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[1081,11,10,32],"tags":[],"class_list":["post-25177","post","type-post","status-publish","format-standard","hentry","category-church-reform","category-conferences-workshops-meetings","category-ddw-holy-see","category-vatican-ii"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Voices from the Past: &quot;Tridentine Mass Permission Criticized&quot; - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2014\/04\/22\/voices-from-the-past-tridentine-mass-permission-criticized\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Voices from the Past: &quot;Tridentine Mass Permission Criticized&quot; - Home\" \/>\n<meta property=\"og:description\" content=\"In October 1984, Origins published an article titled: \u201cTridentine Mass Permission Criticized.\u201d The article reproduces the resolutions put forward by the Congress of Presidents and Secretaries of National Liturgical Commissions held on Oct 23-28, 1984 at the Vatican. 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Chase is Assistant Professor of Liturgical and Sacramental Theology at Aquinas Institute of Theology in St. Louis, MO. He has contributed a number of articles to the field of liturgical studies, including pieces on liturgy in the early Church, initiation, the Eucharist, inculturation, and the Western Non-Roman Rites, in particular the Hispano-Mozarabic tradition. His first book The Homiliae Toletanae and the Theology of Lent and Easter was published in 2020. 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Chase is Assistant Professor of Liturgical and Sacramental Theology at Aquinas Institute of Theology in St. Louis, MO. He has contributed a number of articles to the field of liturgical studies, including pieces on liturgy in the early Church, initiation, the Eucharist, inculturation, and the Western Non-Roman Rites, in particular the Hispano-Mozarabic tradition. His first book The Homiliae Toletanae and the Theology of Lent and Easter was published in 2020. 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