{"id":23501,"date":"2014-01-05T11:46:44","date_gmt":"2014-01-05T16:46:44","guid":{"rendered":"https:\/\/praytellblog.com\/?p=23501"},"modified":"2014-01-05T11:46:44","modified_gmt":"2014-01-05T16:46:44","slug":"the-incarnation-and-the-bow-of-the-body","status":"publish","type":"post","link":"https:\/\/praytellblog.com\/index.php\/2014\/01\/05\/the-incarnation-and-the-bow-of-the-body\/","title":{"rendered":"The Incarnation and the (Bow of the) Body"},"content":{"rendered":"<p>Why does there seem to be reluctance \u2013 at least in parishes I am familiar with \u2013 to showing reverence by bowing in worship? Is it that the bodily posture of bowing has become too archaic? Is it the feeling or semblance of lowering oneself that might be attached to bowing? Is it a lack of knowledge (and catechesis) among the faithful about the moments in worship that call forth bowing? Is it unease with certain gestures that have become socially odd? Is it laziness?<\/p>\n<p>I have pondered these questions especially in this Christmas time, when the incarnation and nativity of Christ speak so forcefully of the importance of embodiment to our redemption. In fact, the General Instruction of the Roman Missal specifies that for the Solemnities of the Annuncation and of the Nativity of the Lord, the faithful genuflect at the words of the Creed \u201cby the power of the Holy Spirit . . . became [hu]man.\u201d At all other liturgical celebrations, \u201ca profound bow\u201d is called for at that point in the Creed.<\/p>\n<p>What I witness in worship most often, however, is \u2013 at best! \u2013 the slightest inclination of the head by a few of the faithful. Most worshippers simply continue standing in place. I think these worshippers would be quite astonished to know that the GIRM even distinguishes between two kinds of bows in worship: a bow of the head, and a bow of the body (GIRM 275 explains which bow is appropriate when). Both bows signify \u201creverence and honor shown to the persons themselves or to the signs that represent them.\u201d<\/p>\n<p>As we celebrate the Solemnity of the Epiphany of the Lord, it seems to me that how we respond through, with, and in our own human embodiment to God\u2019s own embodiment among us matters profoundly. <em>Venite adoremus<\/em> is a call to bodily enactment. &#8212; \u00a0Or do we need other bodily postures than bowing \u00a0to enable the faithful to live into that truth in 2014?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Why does there seem to be reluctance \u2013 at least in parishes I am familiar with \u2013 to showing reverence by bowing in worship? Is it that the bodily posture of bowing has become too archaic? Is it the feeling or semblance of lowering oneself that might be attached to bowing? Is it a lack [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[19,17],"tags":[],"class_list":["post-23501","post","type-post","status-publish","format-standard","hentry","category-mass","category-liturgical-spirituality"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Incarnation and the (Bow of the) Body - Home<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/praytellblog.com\/index.php\/2014\/01\/05\/the-incarnation-and-the-bow-of-the-body\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Incarnation and the (Bow of the) Body - Home\" \/>\n<meta property=\"og:description\" content=\"Why does there seem to be reluctance \u2013 at least in parishes I am familiar with \u2013 to showing reverence by bowing in worship? 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