{"version":"1.0","provider_name":"Home","provider_url":"https:\/\/praytellblog.com","author_name":"Nathan Chase","author_url":"https:\/\/praytellblog.com\/index.php\/author\/nchase\/","title":"Liturgy in Collegeville: From the Archives \u2013 Part VI - Home","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"3GhaUSh07t\"><a href=\"https:\/\/praytellblog.com\/index.php\/2014\/07\/25\/liturgy-in-collegeville-from-the-archives-part-vi\/\">Liturgy in Collegeville: From the Archives \u2013 Part VI<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/praytellblog.com\/index.php\/2014\/07\/25\/liturgy-in-collegeville-from-the-archives-part-vi\/embed\/#?secret=3GhaUSh07t\" width=\"600\" height=\"338\" title=\"&#8220;Liturgy in Collegeville: From the Archives \u2013 Part VI&#8221; &#8212; Home\" data-secret=\"3GhaUSh07t\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/praytellblog.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"\"One of the problems considered in conjunction with the question of what forms of Sunday Mass to suggest to Father Abbot was that by having solemn liturgical forms on the great feasts we seem to render the liturgy more inaccessible to our people precisely at a time when we would be making it more accessible to them. European liturgists especially have noted this tendency.\"","thumbnail_url":"https:\/\/praytellblog.com\/wp-content\/uploads\/2019\/02\/pt.jpg","thumbnail_width":411,"thumbnail_height":90}