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<oembed><version>1.0</version><provider_name>Home</provider_name><provider_url>https://praytellblog.com</provider_url><author_name>Michael Joncas</author_name><author_url>https://praytellblog.com/index.php/author/mjoncas/</author_url><title>Re-Reading Sacrosanctum Concilium: Article 90 - Home</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="IuietQjDD9"&gt;&lt;a href="https://praytellblog.com/index.php/2015/02/08/re-reading-sacrosanctum-concilium-article-90/"&gt;Re-Reading Sacrosanctum Concilium: Article 90&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://praytellblog.com/index.php/2015/02/08/re-reading-sacrosanctum-concilium-article-90/embed/#?secret=IuietQjDD9" width="600" height="338" title="&#x201C;Re-Reading Sacrosanctum Concilium: Article 90&#x201D; &#x2014; Home" data-secret="IuietQjDD9" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script&gt;
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</html><description>The Council Fathers emphasize that any revisions of the Liturgy of the Hours must take into account the history of this liturgical form as it developed in the Roman Rite so that the revision is not merely antiquarian or aesthetic, but that it would be of genuine assistance to monastic communities, active communities bound to the Office, clerics and those laity joining in the formal daily prayer of the Church.</description><thumbnail_url>https://praytellblog.com/wp-content/uploads/2019/02/pt.jpg</thumbnail_url><thumbnail_width>411</thumbnail_width><thumbnail_height>90</thumbnail_height></oembed>
