Tag: My Journal of the Council
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Yves Congar, My Journal of the Council, Part XXV
The Pope approved the De Populo Dei (“On the People of God”), but added that he would prefer De Hierarchia to be put FIRST, followed by De Populo Dei.
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Yves Congar, My Journal of the Council, Part XXIV
Küng charges at things, he goes straight ahead like an arrow. He is the exact opposite of Martimort. The latter devotes himself to the ‘possible’, to the tactical: he is a reformist, he seeks to secure what is possible; Küng demands insistently, like a revolutionary.
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Yves Congar, My Journal of the Council, Part XXIII
“It was a great and important meeting from the point of view of the future orientation of things. What has been played out this evening was, partly, the opening towards human beings (De populo Dei) and the soundness of a mariology cured of its maximalist canker.”
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Yves Congar, My Journal of the Council, Part XXII
“There are some things which are not in accordance with concrete reality. … Give expression to what is real from the pastoral point of view.”
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Yves Congar, My Journal of the Council, Part XXI
Cardinal Liénart in the name of more than sixty French bishops: one felt a kind of antinomy between the primacy and the episcopal college. All one needs to do is to seek out what Jesus wanted to do and what the Acts show us of the early Church. Peter has the primacy but he is…
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Yves Congar, My Journal of the Council, Part XX
The work of the Liturgical Commission: the principles have been retained but, as regards their application, things have gone only half-way.
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Yves Congar, My Journal of the Council, Part XIX
Good John XXIII keeps on combining some lovely gestures with others that are regrettable or retrograde.
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Yves Congar, My Journal of the Council, Part XVIII
Bishop Picard de la Vacquerieof Orléans: “I am the big mouth of the Episcopate . . . I told Ottaviani that there is no longer any Holy Office, it is the bishops’ turn to speak’…”
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Yves Congar, My Journal of the Council, Part XVII
Fr. Gillon thinks that all this smacks of Protestantism. What world does he live in?